Augustine of Hippo
The heart serves as our resting place: it is where we experience the turmoil of a troubled conscience, and we find peace when our conscience is unburdened. However, the one referenced in the psalm retreats to a hidden place, where he cannot be observed by others, to devise evil plans, and in doing so, he remains restless in his heart.
The Path to Triumph
Hold sin and iniquity in deep disdain; in doing so, you will draw closer to God, who will be repulsed by your actions. Your mind already aligns with God’s law, as you embrace it in your thoughts. However, if you find yourself yielding to the law of sin in your flesh because you are still dominated by earthly desires, remember that such temptations will fade away when the battle is no longer necessary. A life characterized by peace, in true and everlasting rest, differs greatly from the struggle of fighting and winning or from the despair of defeat; it is also distinct from the state of surrender where one is led as a captive.
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Indeed, there are individuals who do not resist, like the one described as having no aversion to wrong; how could he contend against that which he does not resist? Such a person succumbs to evil without any opposition. Others may put up a fight, yet they do so relying on their own abilities, and God wishes to demonstrate that true victory lies in turning to Him; thus they remain vanquished. Having learned the basics of righteousness, they become prideful and withdraw from the struggle, and in doing so they find themselves defeated. Yet who is it that fights and remains unconquered? It is he who acknowledges, “But I see another law in my members waging war against the law of my mind” (Romans 7:23). Observe this champion: he does not depend solely on his own strength, and as a result, he achieves victory. What else is stated? “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!” (Romans 7:24-25). He places his trust in the One who commands the fight and prevails against adversities because the LORD supports him. In contrast, the one who has no aversion to evil lacks the motivation to resist.
The unrighteous individual contemplated within himself that he would sin; what he reflected upon internally, he also voiced while lying on his bed. Our bed symbolizes our heart, where we endure the anguish of a guilty conscience, and find rest when our conscience is clear. Whoever cherishes the bed of their heart should act righteously therein. This is our sanctuary, where the Lord Jesus Christ instructs us to pray. "Go into your room and shut the door." (Matthew 6:6) What does it signify to shut the door? It means to seek from God what is within you rather than what is external, for your Father, who observes the hidden, will reward you openly. Who is it that keeps the door open? The one who demands much from God, directing all his prayers towards acquiring worldly benefits.
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Your door is ajar, and the multitude witnesses your prayers. What does it mean to close the door? It entails requesting from God what only He knows how to bestow. What do you seek in prayer when you close the door? It’s what the eye has not seen, the ear has not heard, and has not entered into the heart of man. Perhaps it has not reached your very bed, that is, your heart. Yet God knows what He intends to give: but when will it occur? When the Lord makes Himself known, when the Judge appears. Here he has established himself in all the wrong pursuits. What has he built upon? He continues in sin. It is similarly stated of a righteous man, "He did not stand in the way of sinners." Those who do not continue in sin have positioned themselves accordingly, but they do not detest evil. Here lies the conclusion, here is the outcome: if a man is unable to entirely rid himself of evil, at the very least, he should abhor it. For when you detest it, the temptation to commit evil will rarely cross your mind. Sin resides within our mortal bodies; what does the Apostle state? "Do not let sin reign in your mortal body, that you should obey it in its lusts." (Rom. 6:12) When will this not be true for him? When what he declares is realized in us: when this corruptible puts on incorruption, and this mortal assumes immortality. (1 Cor. 15:54) Until that time arrives, there exists the pleasure of sin within the body, yet even greater joy and fulfillment lies in the Word of Wisdom, in the Commandment of God. Overcome sin and its desires. Detest sin and wickedness in order to align with God, who abhors them as intensely as you do. Now, having connected your mind to the law of God, you serve the law of God in thought. Thus, if you serve the flesh, you obey it. This pertains not to deliberate sin, but to inclinations toward sin that you do not consent to. For as long as carnal pleasures dwell within you, they will persist when you cease the struggle. It is one thing to refrain from fighting and live in true and enduring peace; another to struggle and be overtaken; and yet another to surrender entirely, allowing yourself to be swept away.