The Church Fathers on this verse

Psalm 36 (35):5Meaning & Commentary from the Church Fathers

He hath devised iniquity on his bed, he hath set himself on every way that is not good: but evil he hath not hated.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אָ֤וֶן ׀ יַחְשֹׁ֗ב עַֽל־מִשְׁכָּ֫ב֥וֹ יִ֭תְיַצֵּב עַל־דֶּ֣רֶךְ לֹא־ט֑וֹב רָ֝֗ע לֹ֣א יִמְאָֽס׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 11 commentaries

Augustine of Hippo

5th centuryChurch Father

The heart serves as our resting place: it is where we experience the turmoil of a troubled conscience, and we find peace when our conscience is unburdened. However, the one referenced in the psalm retreats to a hidden place, where he cannot be observed by others, to devise evil plans, and in doing so, he remains restless in his heart.

The Path to Triumph

Hold sin and iniquity in deep disdain; in doing so, you will draw closer to God, who will be repulsed by your actions. Your mind already aligns with God’s law, as you embrace it in your thoughts. However, if you find yourself yielding to the law of sin in your flesh because you are still dominated by earthly desires, remember that such temptations will fade away when the battle is no longer necessary. A life characterized by peace, in true and everlasting rest, differs greatly from the struggle of fighting and winning or from the despair of defeat; it is also distinct from the state of surrender where one is led as a captive.

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Indeed, there are individuals who do not resist, like the one described as having no aversion to wrong; how could he contend against that which he does not resist? Such a person succumbs to evil without any opposition. Others may put up a fight, yet they do so relying on their own abilities, and God wishes to demonstrate that true victory lies in turning to Him; thus they remain vanquished. Having learned the basics of righteousness, they become prideful and withdraw from the struggle, and in doing so they find themselves defeated. Yet who is it that fights and remains unconquered? It is he who acknowledges, “But I see another law in my members waging war against the law of my mind” (Romans 7:23). Observe this champion: he does not depend solely on his own strength, and as a result, he achieves victory. What else is stated? “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!” (Romans 7:24-25). He places his trust in the One who commands the fight and prevails against adversities because the LORD supports him. In contrast, the one who has no aversion to evil lacks the motivation to resist.

The unrighteous individual contemplated within himself that he would sin; what he reflected upon internally, he also voiced while lying on his bed. Our bed symbolizes our heart, where we endure the anguish of a guilty conscience, and find rest when our conscience is clear. Whoever cherishes the bed of their heart should act righteously therein. This is our sanctuary, where the Lord Jesus Christ instructs us to pray. "Go into your room and shut the door." (Matthew 6:6) What does it signify to shut the door? It means to seek from God what is within you rather than what is external, for your Father, who observes the hidden, will reward you openly. Who is it that keeps the door open? The one who demands much from God, directing all his prayers towards acquiring worldly benefits.

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Your door is ajar, and the multitude witnesses your prayers. What does it mean to close the door? It entails requesting from God what only He knows how to bestow. What do you seek in prayer when you close the door? It’s what the eye has not seen, the ear has not heard, and has not entered into the heart of man. Perhaps it has not reached your very bed, that is, your heart. Yet God knows what He intends to give: but when will it occur? When the Lord makes Himself known, when the Judge appears. Here he has established himself in all the wrong pursuits. What has he built upon? He continues in sin. It is similarly stated of a righteous man, "He did not stand in the way of sinners." Those who do not continue in sin have positioned themselves accordingly, but they do not detest evil. Here lies the conclusion, here is the outcome: if a man is unable to entirely rid himself of evil, at the very least, he should abhor it. For when you detest it, the temptation to commit evil will rarely cross your mind. Sin resides within our mortal bodies; what does the Apostle state? "Do not let sin reign in your mortal body, that you should obey it in its lusts." (Rom. 6:12) When will this not be true for him? When what he declares is realized in us: when this corruptible puts on incorruption, and this mortal assumes immortality. (1 Cor. 15:54) Until that time arrives, there exists the pleasure of sin within the body, yet even greater joy and fulfillment lies in the Word of Wisdom, in the Commandment of God. Overcome sin and its desires. Detest sin and wickedness in order to align with God, who abhors them as intensely as you do. Now, having connected your mind to the law of God, you serve the law of God in thought. Thus, if you serve the flesh, you obey it. This pertains not to deliberate sin, but to inclinations toward sin that you do not consent to. For as long as carnal pleasures dwell within you, they will persist when you cease the struggle. It is one thing to refrain from fighting and live in true and enduring peace; another to struggle and be overtaken; and yet another to surrender entirely, allowing yourself to be swept away.

Athanasius the Great

4th centuryChurch Father

Wickedness contemplates your dwelling: ahead of every path of wrongdoing. This illustrates the steadfastness of the Jewish people in their hostility towards Christ. However, in regards to this malice, he bore no resentment, meaning he did not harbor hatred for wickedness.

Ambrose of Milan

4th centuryChurch Father

Why not reflect on the trials we face in our place of rest, where the quest for truth must be earnestly sought? In our resting moments, we are often plagued by the aches of conscience concerning our transgressions, yet we do not engage in them, as the prophet David expresses: ‘What you speak in your hearts, be broken in your beds’ (Psalm 4:5).

Additionally, he contemplated wickedness while in his bed (Psalm 35:5), a place where he should have sought truth instead. In our resting moments, we ought to experience remorse for our transgressions rather than surrender to them. As the prophet wisely states, "What things you speak in your hearts, those things you shall be broken in your beds" (Psalms 4:5). He has pursued every sinful path and holds no aversion to deceit (Psalm 35:5). It is not merely by chance that one who follows a sinful route and cherishes the evil that ought to be abhorred devises wrongdoing. Furthermore, the phrase 'has risen up' implies a long-standing journey down this path of iniquity; yet, blessed is the one who does not walk in the counsel of the wicked (Psalm 1:1), not the one who perpetually resides there.

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Thus, the fundamental teachings of the holy prophet David guide us to shun wrongdoing, to refrain from sin, and to meditate on the law (See: Psalm 1:1-2). We are called to discern good from evil, continuously examining the origins of our thoughts and actions to prevent any insidious influences from corrupting them. The afflictions of the soul are far more severe than those of mere nature. Above all, we must guard against allowing the habit of wickedness to take root in human character, spreading contamination to future generations; for a corrupt tree inevitably bears corrupt fruit (Matthew 7:17). If we find ourselves performing actions we detest, unable to escape those we loathe due to carnal pleasure or the deceit of sin, how can we resist what we cherish? Refer to Romans 7:15-20. We are bound to act against our will; how can we avoid this bondage, even when it's against our desires? Through constant striving and struggle, Paul was ultimately liberated from his sins so that, having cast off the chains of captivity, he could be saved by Christ's grace. Do you believe you can attain the rewards of heavenly promises while still entrenched in your sins? The crown is achieved through battle, not through complacency; it is gained through diligence, not through opposition. Those who strive for victory must seek the aid of divine mercy, so that the crown of righteousness may be awarded to them for their efforts (See Romans 7:21-25; 2 Timothy 4:8).

Theodoret of Cyrus

5th centuryChurch Father

His words are devoid of sincerity, yet they are interlaced with charm. He shows no desire to discern what is right; at night, he plots wicked schemes against his neighbor, and in the light of day, he puts those schemes into action. This behavior stems from his unwillingness to distance himself from deceit and his acceptance of its many manifestations. As the Prophet indicated, "of malice he is not disgusted," for sacred Scripture deems idols as deserving of contempt and loathing (Deuteronomy 7:26). Aquila rendered this as "he did not deny," while Theodotion interpreted it as "he did not reject."

Euthymios Zigabenos

11th centuryCommentator

Not only, he states, did Saul harbor malevolent thoughts against me during the day, but also at night, lying on his bed; even in times of rest and tranquility, he found no peace. This illustrates the depths of his wickedness. Likewise, Micah notes, "In their thoughts they did evil in their beds, and when day came they began to do it" (Micah 2:1). Saul was always inclined toward wrongdoing, showing no indignation toward sin. The interpretation by the Divine Isidore explains that although he detested evil, he actually fostered it instead of truly abhorring it. The Scriptures refer to idols as sometimes abominable and at other times as enemies. The phrase "presented himself" suggests that he aligned himself with every manner of wickedness, either by promoting or defending it.

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To present oneself can also mean to advocate for evil, indicating that someone who is aligned with wrongdoers has reached a level of depravity where he has never truly repudiated wickedness; if he had, he would not have acted as he did. On the contrary, he openly supported it, aiding, defending, and justifying it. Just as a skilled orator does not hesitate to plead the cause of those he seeks to assist before the judges, Saul did not shy away from defending wickedness with all his strength.

Isidore of Pelusium

5th centuryChurch Father

The phrase 'Standing before every manner of wickedness' refers to an individual steeped in sin, regardless of their attempts to assist, advocate for, or vindicate others. Much like the invincible Vitia, who employs his skills to aid those in need when he appears before the judges, this person does not hesitate to vigorously support vice in all its forms.

Irenaeus (Klementjewsky)

18th centuryCommentator

After detailing, in sequence, the deeds of injustice and the expressions of lawlessness, he ultimately reveals the inner thoughts and desires of the wicked. While it is acknowledged in the Gospel of Matthew, chapter 13, that the actions and words of the wicked stem from the heart, our understanding of their thoughts and inclinations is derived from observing their visible conduct and spoken words, which are perceptible to us but not to the wicked themselves. He insinuates that the wicked carefully contemplate their devious schemes in seclusion; they do not engage in immoral actions sporadically, nor do they speak thoughtlessly, but rather deliberate in their secretive minds prior to acting. Despite recognizing the pervasiveness of evil, they lack disdain for it.

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This indicates that they have pondered their wicked plans and, once these malevolent intentions take shape in their minds as viable options, they become entrenched in them. Consequently, they embark on every sinful path, and due to their long-standing moral decay, they are incapable of despising evil; instead, they embrace it—not inherently for its wickedness, but because it appears beneficial to them.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The mind, a central place for human reflection, harbors both virtuous and sinful thoughts. Yet Judas, the treacherous one, continuously contemplated within his heart and in the silence of night how he would betray the Lord Christ. He displayed no anger towards his wicked intentions, failed to engage in righteous labor, and lacked any sense of repentance concerning his schemes.

Cross references

Passages read together with this verse.