The Church Fathers on this verse

Psalm 44 (43):18Meaning & Commentary from the Church Fathers

All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in thy covenant.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כָּל־זֹ֣את בָּ֭אַתְנוּ וְלֹ֣א שְׁכַחֲנ֑וּךָ וְלֹֽא־שִׁ֝קַּ֗רְנוּ בִּבְרִיתֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Another (Simmah): we have upheld Your covenant. He states that we have not acted as others have. While others succumbed to their misfortunes, we remained resolute in our spirits despite the adversities. They speak this to instill hope within their companions. Daniel and the three young men acknowledged, ‘We have sinned, and done iniquity’ (Dan. 3:29); however, they also affirm, ‘We have not broken Thy covenant’ to uplift the hearts of their peers. They assert that even in the face of severe trials, being descendants of those who were granted great blessings, and having not strayed from God in times of hardship, we possess profound hope for deliverance.

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Therefore, as I mentioned earlier, I reiterate now: they encourage the hearts of their brethren under the guise of prayer, conveying the message: why lose hope for salvation? The Lord is our protector; should we have erred in any way, we have accepted our just consequences; we have faced trials with courage; we are guided by Him who remembers even the wayward; hence, we can confidently anticipate a favorable outcome. What, then, does it signify to say ‘we have not broken Thy covenant’? It signifies that we have not transgressed regarding that which has been entrusted to us but have preserved it with fidelity. It is truly grave to violate the law, which offers recompense, deters us from harboring grievances against others, and curbs wrongdoing, all while demonstrating ungratefulness to Him who grants us countless blessings.

Augustine of Hippo

5th centuryChurch Father

What does it signify that we remember You? We have also not acted disrespectfully regarding Your covenant.

Athanasius the Great

4th centuryChurch Father

All these occurrences have befallen us, yet we will not forget You. It has been mentioned that the prophets presented this supplication for the people, acknowledging the misfortunes that had struck them due to their transgressions.

Ambrose of Milan

4th centuryChurch Father

Knowing these truths for themselves, they declare, "All these adversities have come upon us, yet we have not forgotten you, nor have we broken your covenant. Our hearts have remained steadfast, even as you have turned our paths away from your way" (Psalm 43:18-19). The final statement appears to contradict the earlier ones: how can those who affirm they have never forsaken God, who show no remorse for their transgressions or neglect, have strayed from the righteous path? However, when we contemplate this, it becomes evident that a righteous person is not necessarily one who has already attained salvation. There are moments when their steps may falter, and it may seem as if God has led them astray, for He often permits the righteous to face temptations, refining them through trials.

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Who among us is so strong that he will not waver in the face of adversity? It is only someone who has the Lord by his side, prepared to assist him. Even the prophet David experienced distress; although in his prosperous days, he proclaimed, "I will not be shaken forever" (Psalm 29:7). Who can remain unshaken amidst the suffering of this fallen world? Divine judgement spares no one: all are subject to the burdens of this life, as it has been declared to mankind, "Cursed is the ground for your sake" (Gen. 3:17). God stated, "Thorns and thistles shall it bring forth for you" (Gen. 3:18). Even Paul, a chosen instrument of the Lord, though liberated from the curse of the old law through the sufferings of Christ, experienced great anguish as a prisoner to sin's law. It was solely through Christ's aid that he found release from the law of his flesh and the looming shadow of death.

Theodoret of Cyrus

5th centuryChurch Father

Those who evaded the traps of Antiochus and were preserved from the destruction of evil now reflect on their own righteousness. All these trials have befallen us, yet we shall remember You and remain loyal to Your covenant. Our hearts will not waver. Despite the multitude of adversities we face, we have not abandoned Your commandments, nor have we chosen to violate Your law, nor have we strayed from our established path of righteousness.

Euthymios Zigabenos

11th centuryCommentator

Overall, he asserts that despite the adversities we are facing, we have not turned away from You, Lord, nor have we sought help from anyone but You, O God, nor have we violated Your commandments; for anyone who breaks the law acts unjustly against it. As Chrysostom points out, the gravest sin is to disregard the law, which upholds justice and prevents neighbors from wronging one another, while also forbidding wickedness and ingratitude toward that which offers countless blessings.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Prophet, while recounting the blessings bestowed by God on the ancestors and highlighting the dire state of the new generation, asserts on their behalf that their misfortunes cannot be traced back to their own transgressions. It is important to note that the faithful do not declare their merits here; instead, they express their integrity in the face of adversaries to seek God's favor more earnestly. To claim otherwise would imply an accusation against God's justice, turning their petitions into blasphemies rather than sincere prayers. Even though the faithful may not fully comprehend the reasons behind their suffering, they remain resolute in believing that God has His purposes for treating them with such severity.

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They proclaim, “These all things have come upon us,” which expresses that despite enduring various oppressions and trials, they have not forgotten You, nor have they turned away from You, nor have they revered foreign deities. Scripture frequently equates the act of forgetting God with idolatry, as seen in the Psalm: “They have changed His glory into the likeness of a bullock, and have forgotten the God who saves them” (Psalm 105:20). Likewise, in Deuteronomy, it is stated: “You have devoured the devil, and not God; and you have forsaken the God who gave birth to you, and have forgotten the God who nourishes you” (Deuteronomy 32:17, 18). Further in this same text, it states, “If we forget the name of our God, and if we lift up our hands to a strange god” (Deuteronomy 32:21). Here, the faithful assert that they have not honored foreign gods. They declare, “We forget Thee not,” reaffirming their loyalty to Your covenant. This means that not only have they refrained from worshipping strange gods, thereby not neglecting You, the true God, but they have also remained faithful to the covenant established with You at Mount Sinai. Their commitment to this covenant remains unwavering: “Our heart shall not turn back,” indicating that, in following You and adhering to Your covenant with all their hearts, they have neither retreated nor abandoned You. However, they lament that You have altered their paths, leading them away from Your mercy; Your protective hand has been withdrawn, leaving them to wander into treacherous ways.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Regarding the title, Korey is referred to as Golgotha or the Place of the Skull, where the sons of Korey symbolize those who possess patience. These are the individuals who crucify their own flesh along with its passions and desires, and they are recognized as the sons of Christ (Galatians 5:24). The reasoning behind this is to convey that Christ endured suffering for everyone (1 Peter 2:21), as all have left an image to follow in His footsteps, so that those who suffer with Him may also share in His glory (2 Timothy 2:2; Romans 8:30). Pay attention, you who neglect your children, allowing them to sing worldly songs while disregarding divine narratives.

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This attitude starkly contrasts with that of the ancients, who spent their lives fervently sharing the works of God, equipping their children with knowledge of the Almighty through such storytelling (Chrysostom). Christ, our God, will bring ruin to the wicked while strengthening those who place their faith in Him. You have caused bitterness among people and have exiled me, the Jews, for their lack of faith. The mystery of the Holy Trinity consists of the Father as the Hand, the Son as Muscle, and the Holy Spirit as Enlightenment. The horns of the Cross of Christ carry the revered name of Jesus, feared by demons. Just as horned creatures were granted horns by nature in place of weapons, we have received the name of Jesus Christ for prayer (Theodoret). The demons, filled with hatred, are humiliated due to Christ. The entirety of human existence, marked as a day upon the earth, reflects the eternity found in the Heavenly Fatherland. God the Father has cast aside the Jews because of their disbelief in Christ. Scattered across the world, their unbelief leads to their disgrace, similar to the demons. The prophet vividly illustrates the sorrow of the Jews, portraying the people’s tragedies with poignant details. All they did to Christ has returned upon them; they reviled Him, and they too are reviled; they mocked Him, and they themselves become the object of mockery; they shook their heads at Him, and in turn, others shake their heads at them (Athanasius). Redirect your path away from the Jews due to their disbelief in Christ. This highlights the voices of the holy martyrs who suffered and gave their lives for His sake. The echo of Adam resonates here. Sleep signifies the forbearance of God. The righteous awaited Christ’s coming and salvation through the Cross and the Resurrection.

Cross references

Passages read together with this verse.