The Church Fathers on this verse

Psalm 44 (43):16Meaning & Commentary from the Church Fathers

All the day long my shame is before me: and the confusion of my face hath covered me,

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כָּל־הַ֭יּוֹם כְּלִמָּתִ֣י נֶגְדִּ֑י וּבֹ֖שֶׁת פָּנַ֣י כִּסָּֽתְנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

John Chrysostom

4th centuryChurch Father

All day long, my disgrace is ever-present, and my humiliation envelops me (v. 16). Another translation states: my dishonor. 'And my humiliation covers me.' Another version (Aquila and Symmachus) adds: and of him who speaks ill. 'Because of the voice of the accuser and slanderer, from the presence of the adversary and persecutor' (v. 17). This caused them greater anguish than physical suffering. Having always experienced prosperity and triumph over their adversaries, they found that when they fell and were brought low, all spoke against them. They could not find peace and faced unrelenting torment.

Augustine of Hippo

5th centuryChurch Father

From the transient to the everlasting, our belief is focused on the unseen. This was all accomplished to prevent the faithful from exchanging their eternal reward for fleeting worldly recognition. Instead, they are called to persevere with sincere love for Him in all the temporary trials they must face.

From the mouths of those who mock me and accuse me of devoting myself to you, I will proclaim your name. They charge me with bearing the title through which all allegations against me will be erased. For it is the voice of the one who insults and denigrates, who speaks out against me, driven by the enemy and persecutor. What message is conveyed here? That which has been related regarding the past will not be our experience: that which we anticipate, as unfolding in the future, has yet to be revealed. Consider what has transpired, such as the exodus of your people with great splendor from Egypt; their liberation from oppressors; their journey across the nations, their establishment in the land from which the nations were expelled. How will the future unfold?

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The deliverance of the people from this worldly Egypt, when Christ, our leader, shall manifest in His glory: the positioning of the Saints at His right hand; the unrighteous at His left; the condemnation of the wicked alongside the devil into everlasting punishment; the reception of the kingdom from Christ along with the Saints, destined to endure forever. This is what lies ahead: the former events belong to what has been. What lies in wait for us in the meantime? Trials. Why so? So that it may be evident, in relation to the soul that worships God, how deeply it honors Him; so that it may be discerned whether it worships Him freely, from whom it has graciously received salvation. What do you offer to God? You were sinful, yet you have been redeemed! What do you offer to God? What have you not received from Him without cost? It is termed grace for a reason, for it is given freely. Therefore, it is expected of you that you also worship Him freely; not for the sake of earthly gifts, but because He grants you everlasting life.

Theodoret of Cyrus

5th centuryChurch Father

I am overwhelmed with shame as I observe those who contend, scoff, and ridicule, leaving me disheartened throughout the day.

Euthymios Zigabenos

11th centuryCommentator

He states that there is constant disgrace in my presence, O Lord, as it shrouds my countenance. I perceive that my adversaries are seizing my belongings, and I find myself captured and stripped by the nations.

Dimitri of Rostov

17th centuryChurch Father

Christ bears the weight of our transgressions: 'All the day long I am put to shame before Me' (Zechariah 3:3). What, then, are these disgraceful garments? They are nothing less than our own abominations, the detestable acts of those who seek their own desires, fornicators, inebriates, and thieves. Hence, this shameful garment masked His visage: 'The shame of My face hath covered Me.' In His distress, He collapsed to the ground (Mark 14:35). Just as one who feels shame often exhibits redness in their face, so too did Christ not only display darkness in His countenance but in His entire being, as He was engulfed in agonized sweat that was mingled with blood (Luke 22:44).

Irenaeus (Klementjewsky)

18th centuryCommentator

Throughout this period of persecution, our disgrace is constantly held before us; we are perpetually confronted with mockery and shame that cloaks our faces like a shroud. This disrepute arises from the taunts of those who revile and denounce us, namely, our enemies and persecutors who scorn us for honoring the Crucified, accusing us of impiety for refusing to worship their deities. Furthermore, they level false accusations against us, alleging that we perform heinous acts such as the sacrifice of infants and engage in immoral relations, along with other slanderous charges.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Regarding Golgotha, also known as the site of the Throne, it symbolizes patience, represented by those who crucify their flesh along with its desires and passions—true sons of Christ (Galatians 5:24). This signifies that all are called to recognize that Christ endured suffering for everyone (1 Peter 2:21). Each person has left an imprint to follow in His footsteps so that those who endure hardships alongside Him will also share in His glory (2 Timothy 2:2; Romans 8:30).

Consider the neglectful parents who permit their children to engage with ungodly songs while disregarding sacred narratives. Unlike this generation, the ancients dedicated their lives to recounting the works of God, transforming their children’s conversations into discussions of divine knowledge (Chrysostom).

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Christ, our God, will eliminate the wicked while fortifying those who trust in Him. Unbelief has brought bitterness among the people, resulting in the expulsion of the Jews. The Holy Trinity is a profound mystery: God the Father is likened to the Hand; God the Son to the Muscle; and God the Holy Spirit to Enlightenment. The name of Jesus Christ brings dread to demons. Just as creatures receive their horns naturally for defense, we have received the name of Jesus Christ for our prayers (Theodoret).

Christ is scorned by demons, who are ashamed of Him. Life on earth is a reflection, marked throughout by the hope of eternal life in Heaven. For their lack of faith in Christ, God the Father has turned away from the Jews, scattering them across the globe. Their disbelief has resulted in scandal wherever they go, paralleling the demons. The prophet tragically illustrates the plight of the Jews, expressing their collective sorrows. For all that was done to Christ, a fitting recompense has been rendered to them: they have been reviled, so they are reviled in return; they have mocked, and they too are mocked; they shook their heads at Him, and others shake their heads at them (Athanasius).

Stray from the path of the Jews due to their disbelief in Christ. The unwavering words of the holy martyrs exemplify the suffering and sacrifice for His sake. The voice of Adam echoes in the longsuffering of God. The righteous longed for the arrival of Christ and salvation, which came through the cross to the Resurrection.

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Passages read together with this verse.