There are instances when an individual might perceive their disgrace as a form of glory. For instance, the apostle mentions those for whom "Their glory is in their shame" (Philippians 3:19). In contrast, Christ’s glory stands opposed to such misplaced honor. He embraced the cross and the associated shame, and we too should not fear this shame or evade it with dread. To fear it might lead us into sin; however, it can also guide us toward the grace of life. There exists a certain dignity found within shame, especially when we find ourselves among non-believers or philosophers who scorn us for the cross of Christ. In those moments, if we lack the words to respond and they refuse to heed our saving message, we encounter this shame, which arises from the Slanderer and Blasphemer, the face of the Adversary and the Persecutor (Psalm 43:17).
Thus, we are advised not to engage with the foolish according to their folly (Proverbs 26:4). We ought to remain silent, as if we cannot hear the insults of those who revile us—not due to an inability to respond but because we should refrain from doing so. Every action has its appropriate moment: there is a time to remain silent and a time to speak (Ecclesiastes 3:7). We choose silence when there is no receptive listener before us, and we speak when the Lord empowers us with the necessary words to reach the hearts of our audience. How can one truly hear us if they denounce us, unwilling to listen to our message of salvation? Why would they relent if they persecute us and seek to demonstrate their power? Or as noted by Aquila and Symmachus, if they are filled with wrath and desire to retaliate against our sharing of Christ's inheritance with the Gentiles?
Such shame stands in stark contrast to the disgrace of the sinner. For one who remembers their God possesses a clear conscience; whereas the one burdened by regrets experiences turmoil and deep shame.
THEOSIS