The Church Fathers on this verse

Psalm 44 (43):7Meaning & Commentary from the Church Fathers

For I will not trust in my bow: neither shall my sword save me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּ֤י לֹ֣א בְקַשְׁתִּ֣י אֶבְטָ֑ח וְ֝חַרְבִּ֗י לֹ֣א תוֹשִׁיעֵֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I do not place my confidence in my bow. An alternative translation expresses it as: I depend on. …and my sword cannot deliver me. So why do you wield them? Why do you prepare for battle? Why do you take up the bow and the sword? It is because God has instructed us; therefore, even as I employ them, I attribute everything to Him. This is how those under divine protection engage with visible foes, and this is also the manner in which they confront unseen adversaries. Likewise, when you resist the devil, declare: I do not place my trust in my instruments—neither in my own strength nor my virtues—but in the grace of God. Daniel similarly proclaimed, ‘For we cast our prayers before Thee, trusting not in our righteousness’ (Dan. 9:18).

Augustine of Hippo

5th centuryChurch Father

It is possible that our focus is primarily on what has already transpired; however, we ought to maintain hope for what lies ahead. Indeed, we still have reason to expect great things to come. “Through Thee we will scatter our enemies” (Psalm 43:6). Our ancestors recounted the mighty deeds You performed in their time and in ages past; Your hand has brought desolation upon the nations, driving them out and establishing Your people. This has indeed been true in history, yet what awaits us in the future? Through You, we shall separate ourselves from adversaries. The day will arrive when all who oppose the faithful will be dispersed like chaff, like ashes, banished from the earth... This is our expectation for what is to come. I shall not place my trust in my bow, just as our forebears did not rely on their swords. My weapon shall not deliver me.

Ambrose of Milan

4th centuryChurch Father

The individual who places their faith in Christ does not rely on their own weapons or strength, but instead places complete confidence in His name for triumph. This is reflected in the Psalm that states: For I will not trust in my bow, nor will my sword save me (Psalm 43:7). It is important to have faith in the bow of God, symbolized by the rainbow He set in the sky as a promise to humanity that the flood would no longer instill fear. Through this divine bow, He offers protection, launching arrows against those who oppose us.

Theodoret of Cyrus

5th centuryChurch Father

I do not place my trust in bows or other instruments of warfare; I have witnessed Your power, as You have already triumphed over adversaries on my behalf.

Euthymios Zigabenos

11th centuryCommentator

The Maccabees assert that while they are equipped according to the laws and military guidelines, their reliance does not rest on weapons and arrows for victory. Similarly, Chrysostom expresses that when confronting the devil, one should proclaim, "I do not place my faith in my own defenses or abilities, but rather in God’s mercy." Daniel also reflects this sentiment, acknowledging, "not relying on our righteousness, we present our woeful condition before You, but in Your abundant generosity, O Lord" (Dan. 9:18).

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the prophet illustrates how God exercised His sovereignty over His people by empowering them to become a source of fear for their adversaries. The imagery likened to oxen indicates a strength that surpasses mere human capability. The faithful reflect on the experiences of their ancestors and apply these reflections to themselves, expressing their shared identity within the church. Their intent is to demonstrate that they share the same hope; if they were not akin to their forebears, they would not be deserving of God's grace.

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By acknowledging that the same mercy extended to their ancestors is now granted to them, they implore for its continuation: they say, "Let our enemies be delivered by Thee." This signifies their belief that if God continues His mercy, they too, relying on His assistance, will triumph over their foes. They assert that in His name, they will bring low those who oppose them, indicating that by invoking His name, they will not fear their adversaries' assaults but will scorn their might. They will drive them away as effortlessly as an ox with horns scatters chaff. Further establishing a connection between the faithful of today and those of the past, they declare: "I will not trust in my bow," thereby echoing the understanding that the ancients did not conquer the promised land through their swords. Similarly, the people of today affirm that they will place their confidence not in their weapons but in God's provision. They acknowledge, "Our sword shall not save us," affirming that their salvation comes not from their own strength but through divine aid. They acknowledge, "Thou hast saved us from those who oppress us," recognizing that their deliverance does not stem from their efforts; it is through God's intervention that they have been rescued from trials and tribulations repeatedly. They declare that God has brought shame upon their enemies who wished to harm them, rendering their attempts futile and forcing them to depart in disgrace under His protection.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Regarding the term: Korey is referred to as Golgotha, or the site of the Throne, where the sons of Korey signify those who embody patience—those who crucify their desires and worldly passions, the sons of Christ (Galatians 5:24). The intention is to clarify that Christ's suffering encompasses all of humanity (1 Peter 2:21), as everyone has forsaken an image to walk in His footsteps, so that those who endure suffering with Him may also receive glorification alongside Him (2 Timothy 2:12; Romans 8:30) (Ambrose, Jerome). Pay attention, those of you who neglect your children, allowing them to engage in harmful songs while disregarding sacred narratives. This is not how the ancients behaved.

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They continually devoted their lives to recounting the works of God, crafting their words into lessons for the young, leading children toward a deeper knowledge of God (Chrysostom). May Christ, God, vanquish the wicked while fortifying those who trust in Him. You have caused distress among people, casting me, the Jews, into exile for their disbelief. The Mystery of the Holy Trinity unfolds: the Hand represents God the Father, Muscle symbolizes God the Son, Enlightenment embodies God the Holy Spirit. The arms of the Cross of Christ bear the name of Jesus, which terrifies the demons. While horned creatures are naturally equipped with horns instead of weapons, we have received the name of Jesus Christ for our prayers (Theodoret). Demons, filled with hatred, shrink from Christ. The entire day marks the span of human existence on earth and eternity in the heavenly Fatherland. God the Father has turned away from the Jews due to their lack of faith in Christ. The Jews are dispersed across the globe because of their disbelief. They are met with scorn everywhere for their rejection of Christ, just like the demons. The prophet portrays the plight of the Jews through sorrowful imagery, speaking prophetically and capturing the struggles of the people. All that was done to Christ is returned upon them. They reviled, and now they are reviled; they mocked, and they are thus mocked; they shook their heads at Him, and now others shake their heads at them (Athanasius). Divert your path from the Jews due to their disbelief in Christ. This is the message of the holy martyrs, who suffer and perish for Christ. The voice of Adam. Sleep signifies the patience of God. The righteous awaited Christ’s arrival and salvation through the cross by the Resurrection.

Cross references

Passages read together with this verse.