The Church Fathers on this verse

Psalm 44 (43):5Meaning & Commentary from the Church Fathers

Thou art thyself my king and my God, who commandest the saving of Jacob.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַתָּה־ה֣וּא מַלְכִּ֣י אֱלֹהִ֑ים צַ֝וֵּ֗ה יְשׁוּע֥וֹת יַעֲקֹֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Another commentator observes that we should urge the deliverance of Jacob. What is the significance of this statement? It holds great relevance to the previous discussion. The essence of his message is this: we are the offspring of our ancestors, and You are the same God who has acted in the past and continues to do so now; thus, what accounts for this change? Indeed, there is not a different God there and another here, but You are the one and only. As You remain steadfast, I recognize no other deity, but rather ‘You Yourself are my King and my God’; we have not strayed from Your dominion nor turned to any other protector. ‘He who grants salvation to Jacob,’ meaning that God is unchanged, and His providence remains constant, so what prompts a change in circumstance?

Read more (53 words)

What is meant by ‘granting’? It is about commanding, instructing Jacob to be saved. Here, once more, he highlights the effortless nature of divine assistance and the overwhelming power of God, and he does not mention the forefather in vain, but instead points to his righteousness, intending to reveal the nature of God.

Augustine of Hippo

5th centuryChurch Father

You remain unchanged, O Lord; the essence of who You are has not altered. While I observe that circumstances have shifted, the Creator of all time remains steadfast. You are my Sovereign and my Deity, accustomed to guide, rule, and redeem me. You who decree salvation for Jacob, what is it that You command? Although in Your pure Substance and Nature You were concealed from them, and You did not reveal Yourself fully to the patriarchs that they might behold You directly, You nonetheless bestowed salvation upon Israel through every creature You sent. The direct vision of You is promised for those who are redeemed through the Resurrection.

Read more (227 words)

The fathers of the New Covenant, having witnessed Your mysteries unveiled and proclaimed the hidden truths made known to them, acknowledged that their understanding was partial, seeing only as in a dim reflection, as it is written, "For now we see in a mirror, dimly, but then face to face" (1 Corinthians 13:12). The complete vision is reserved for a later time—the moment when Christ, our life, appears, and then we will also appear with Him in glory (Colossians 3:4). It is for that future moment that the face-to-face vision awaits you, as John proclaims, "Beloved, we are now children of God, and it has not yet been revealed what we shall be. We know that when He appears, we shall be like Him, for we shall see Him as He is" (1 John 3:2). Thus, even though our forefathers did not encounter You as You truly are, this revelation being set aside for the resurrection, and despite the angelic beings that appeared, it is You who grants salvation to Jacob. You are not present solely by Yourself; through every creature in which You manifest, You command that what You achieve for the rescue of Your servants be done, and what they accomplish under Your command is carried out for their salvation. Therefore, O Lord, my King and God, why do we endure this state of being?

Ambrose of Milan

4th centuryChurch Father

One who does not depend on his own strength, that is, his own actions, but instead trusts in the grace of God, understands that justification comes not from deeds but from the genuineness of faith. Such a person turns to the Lord, declaring, “You are my King and my God who grants salvation to Jacob” (Psalm 43:5). This proclamation is personal and profound—only those who allow the kingdom of God to govern their hearts can truly make this claim. Where God governs, there is no dominion of sin, for God cannot share authority with immorality. Can anyone genuinely claim God as their own without approaching Him with reverence and heartfelt love? The words, “I am your God,” are directed to the righteous (Exodus 20:2).

Read more (141 words)

In a similar way, Thomas, upon touching the wounds of Christ and receiving undeniable evidence of His resurrection, cast aside his skepticism, exclaiming, “My Lord and my God” (John 20:28). He refers to Christ as “Lord” for He has redeemed His servants, and as “God” because He not only rose but also raised Himself. We see that He has delivered Jacob repeatedly; every word He speaks brings salvation, and His presence offers deliverance, as do the angelic beings appointed for the protection of humanity. Thus, salvation is bestowed upon individuals according to God's will, rather than their own actions. God has determined that humanity should pursue salvation through faith rather than through works, to prevent pride in one’s achievements from leading to sin. Conversely, one who boasts in God enjoys the rewards of his devotion and steers clear of sinful arrogance.

Theodoret of Cyrus

5th centuryChurch Father

You remain unchanged, O Lord, as the prophet declares, reigning in majesty, full of might, and possessing unchanging power. Your essence is eternal. Your word is all that is necessary for our redemption; a single touch from You is enough to bring salvation to the people. In the same vein, Symmachus rendered it as a decree for Jacob's deliverance.

Euthymios Zigabenos

11th centuryCommentator

You are indeed my King and my God, the one who ordered the salvation of Jacob. You, as the Lord, who performed miracles for our ancestors, remain unchanged today; for Your very essence is immutable and everlasting, and we, as Chrysostom states, are their heirs. Therefore, just as You vanquished the seven nations of Canaan, now also vanquish the peoples of Macedonia, You who are our King and God, just as You were for our forefathers. The one who commands the diverse salvation of Jacob illustrates the ease and swiftness with which You provide aid: You, he states, assist us, who need only a single word or command for the rescue of the descendants of Jacob, as Chrysostom further clarifies.

Read more (47 words)

Or grant us assistance, You who direct us on how to engage in the battle so that we may be liberated; for God explicitly instructs what the Israelites must undertake to triumph over their foes and gain freedom, particularly in the writings of Exodus, Numbers, and Deuteronomy.

Irenaeus (Klementjewsky)

18th centuryCommentator

The people of God vividly illustrate the point previously made: the compassion of the Lord towards the patriarchs was not merely evident but persisted uninterruptedly across generations. They might express this sentiment by stating, “You are the same God who has safeguarded our ancestors throughout the ages; You were their sovereign, and thus You are my sovereign too.” I am also a descendant of my ancestor Jacob, whom You, in Your grace, have rescued and shielded throughout his life. Unlike earthly rulers who defend and preserve their subjects through might, with just a word, a singular authority, and a swift action, You can deliver not only Jacob but all humanity, for You reign as king over the entire universe.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

In relation to the title, Korey is identified as Golgotha, or the site of the Throne, while the sons of Korey symbolize those endowed with patience—those who crucify their earthly desires and passions, akin to the sons of Christ (Galatians 5:24). This illustrates that Christ suffered on behalf of every individual (1 Peter 2:21), inviting all to abandon their own images to emulate His path, so that those who endure suffering alongside Him may also receive glory (2 Timothy 2:2; Romans 8:30). It is crucial to heed the admonition directed at those who neglect their offspring, allowing them to indulge in unwholesome songs while disregarding Divine narratives. This attitude starkly contrasts with that of the ancients, who dedicated their lives to recounting the deeds of God.

Read more (296 words)

Hence, parents dedicated themselves to preparing their children for a deeper understanding of God through storytelling (Chrysostom).

May Christ, the God, vanquish the wicked while fortifying the faithful. You have brought bitterness to humanity, and you have dispelled me, the Jews, due to their lack of faith. This pertains to the Mystery of the Holy Trinity: the Hand represents God the Father, the Muscle signifies God the Son, and Enlightenment embodies God the Holy Spirit. The horns of the Cross of Christ carry a name—the name of Jesus Christ, which instills fear in demons. Just as horned creatures possess natural defenses rather than weapons, we have received the name Jesus Christ to invoke in prayer (Theodoret). The hatred directed towards Him causes demons to tremble.

The course of a single day reflects the entirety of human existence on Earth, contrasted with the eternal life in the Heavenly homeland. God the Father has turned away from the Jews due to their disbelief in Christ, scattering them across the globe. Their unbelief in Christ aligns them with scandal, much like the demons. The prophet poignantly portrays the plight of the Jews, channeling their suffering into prophetic reflection. For every act of derision they committed against Christ, they have been met with similar disdain; they scorned Him, and they are themselves scorned; they shook their heads at Him, and others shake their heads at them (Athanasius).

Steer clear of the Jews due to their unbelief in Christ. The words of the holy martyrs echo forth as they endure suffering and death for His sake, reminiscent of the voice of Adam. The slumber of the faithful embodies the long-suffering nature of God. The righteous awaited the arrival of Christ and the salvation brought forth by the cross through His Resurrection.

Cross references

Passages read together with this verse.