The Church Fathers on this verse

Psalm 44 (43):9Meaning & Commentary from the Church Fathers

In God shall we glory all the day long: and in thy name we will give praise for ever.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

בֵּֽ֭אלֹהִים הִלַּלְ֣נוּ כָל־הַיּ֑וֹם וְשִׁמְךָ֓ ׀ לְעוֹלָ֖ם נוֹדֶ֣ה סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

John Chrysostom

4th centuryChurch Father

A different translator, Symmachus, conveys that we worship God daily. He observes that while victory has faded, what endures is our gratitude. The phrase "every day" encompasses our entire existence. We will persist in our songs to You and boast of Your assistance; this is our honor, this is our praise, and through this, we are lifted up before all. Our distinction does not come from possessing an impressive city, nor from being the first to achieve victories, or from excelling in physical prowess. Rather, our pride lies in having the one true God; we will celebrate this not only in times of Your support but also in moments of Your absence.

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This reflects the essence of the phrase "every day." Similarly, Paul articulates, “I do not desire to boast, except in the cross of our Lord Jesus Christ” (Galatians 6:14). Indeed, there is no other glory quite like it. For this reason, he also asserts, “we boast in God through our Lord Jesus Christ” (Romans 5:11). Nothing else can match such commendation. Therefore, let no one take pride in wealth or earthly possessions, but rather in having God as their sovereign. This is superior to any freedom and surpasses even the heavens. If it is deemed an honor to be recognized by certain names among men, consider the profound honor of being called God's. Thus, Paul attributes great significance to it when he states, “they that are Christ's have crucified the flesh with the passions and lusts” (Galatians 5:24). The term “διάψαλμα” indicates a shift in expression (the Slavonic version lacks this word). Another translator, Akilah, interprets this as "continually." In Hebrew, it is expressed as "sel."

Augustine of Hippo

5th centuryChurch Father

Observe how he intertwines expressions of future events, highlighting that what was previously stated in the past was indeed a prophecy of what is to come. In God, we will rejoice continuously; and in Your name, we will forever declare our faith. What does it signify when we say, “We will rejoice”? What does it mean to declare? It indicates that You have delivered us from our adversaries; that You will grant us an everlasting kingdom; that within us will be fulfilled the words, “Blessed are they that dwell in Your house: they will always praise You.”

Ambrose of Milan

4th centuryChurch Father

The wealthy person takes pride in their riches; the indulgent revels in their lavish banquets; the immoral celebrates the night; the one in power finds glory in this temporal existence filled with darkness. Yet, a righteous individual does not take pride in this world, but instead in the Lord, who endeavors to honor God in all things. Such a person can truly proclaim: The Lord is my strength and my glory (Exodus 15:2).

When the time comes for them to confront their everlasting disgrace, the faithful will proclaim, "Of God we will boast every day, and Your name we will confess forever" (Psalm 43:9). The wealthy take pride in their riches, the pleasure-seekers revel in their indulgences, the immoral boast of their escapades, and the powerful find glory in this transient existence filled with nights. However, the righteous do not take pride in worldly matters, but rather in God, who they have strived to serve in every aspect of their lives. They can proclaim, "My strength and my song is the Lord" (Psalm 117:14).

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Each day, their glory shines forth because they have lived with integrity, openly acknowledging their actions and failings before the eternal Sovereign; they have resided in the light and not hidden in shadows. The Apostle instructs, "Let us conduct ourselves becomingly, as in the daylight" (Rom. 13:13). In essence, this means we should avoid sordid places and lives steeped in excess and debauchery (Rom. 13:13). The sinner who dabbles in such vices mistakenly believes that the walls of vice shield him from God's watchful gaze. Yet, every sin is laid bare before the Lord, and nothing can be concealed from Him. As such, the righteous will find their cause for boasting in the future because their aim was never to seek accolades in this life, but rather to secure the grace that awaits. A key distinction arises here: in this world, one glorifies the Lord, and in the next, they will be honored by Him; for their conduct in this fleeting life will earn them rewards in eternity. Aquila translates as, "In the Lord we shall boast all day long" (Psalm 43:9), while Symmachus interprets it as, "To God we will offer our song all day long." The essence is consistent across translations: we are to continually praise the Lord, composing hymns and exalting His glory at all times. One who sings does so with a pure heart, steeped in spiritual experiences, ensuring that human emotions do not infiltrate their being, allowing the shadows of sorrow and despair to mar their devotion. The soul that sings to God strives to remain focused, oblivious to distractions around them; they mirror David’s spirit, who declared, "I will bless the Lord at all times; His praise shall continually be in my mouth" (Psalm 33:2), and resonate with Job, who, despite losing his children, servants, and possessions, proclaimed, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord!" (Job 1:21).

Theodoret of Cyrus

5th centuryChurch Father

We continually seek your assistance and strive to declare the abundance of your blessings. The prophet proclaimed, "All the day," which indicates a perpetual devotion. Similarly, Simmachus interprets it as "every day," emphasizing a daily commitment.

Euthymios Zigabenos

11th centuryCommentator

Let us glorify God throughout the day. He instructs us not to take pride in worldly matters, despite having many reasons to do so. Instead, our pride should reside solely in our knowledge of You, our God. The phrase "all day" - as Aquila interpreted - signifies every day, while Symmachus suggests it refers to all aspects of life. Chrysostom elaborates that we take pride in having You as the true God, not merely in times of assistance but also during moments of abandonment; this encompasses our continuous acknowledgment, for no other acclaim can compare to it. Therefore, Paul asserts, "Not only this, but we also boast in God" (Romans 5:11), recognizing that such admiration is unparalleled.

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Accordingly, let no one take pride in wealth or worldly accomplishments but rather in having God as their sovereign. This recognition surpasses all freedoms; it is loftier than the very heavens. For while gaining honor from human titles may seem significant, how much greater is the glory of being called by God's name? Paul emphasizes this honor by stating, "They that are Christ's have crucified the flesh with the passions and lusts" (Galatians 5:24). We proclaim Your name eternally. Let us exalt - some interpret this as - declare, meaning we should share about Your name, recounting all the wondrous miracles and blessings You have bestowed upon our ancestors and us, their descendants. Alternatively, it may suggest that we will give thanks to You. The phrase "for ever" is understood to mean indefinitely and universally, implying always and continually, though it can occasionally refer to a specific duration, a distinction we shall clarify.

Irenaeus (Klementjewsky)

18th centuryCommentator

Believers understand from the previous statements that if they experience relief from their trials at this moment, they will recognize this blessing as coming from God and will offer all praise to Him. These words support the earlier evidence, illustrating that the current community remains unchanged from its predecessors, relying on God's assistance rather than their own abilities, just as the faithful of the past looked not to themselves but to the Lord for support.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Regarding the name Golgotha, it signifies the place of the Throne, and the sons of Korey represent those who exemplify patience—those who crucify their flesh with its passions and desires, like the sons of Christ (Galatians 5:24). This illustrates that all may comprehend that Christ endured suffering for everyone (1 Peter 2:21), for each person has left an impression to follow His pathway, that those who endure alongside Him may also share in His glory (2 Timothy 2:2; Romans 8:30). Pay heed, you who neglect your children, permitting them to engage in ruinous songs while disregarding sacred narratives.

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Such was not the behavior of the ancients, who devoted their entire lives to recounting the works of God, shaping the mouths of their children into vessels for divine stories, thus guiding them towards the knowledge of God (Chrysostom). May Christ God obliterate the wicked and fortify those who trust in Him. You have caused bitterness among people and forced me, the Jews, into exile for disbelief. The Mystery of the Holy Trinity: The Hand represents God the Father, the Strength symbolizes God the Son, and Illumination denotes God the Holy Spirit. The horns of the Cross of Christ and the name of Jesus Christ instill fear in demons. Just as horned creatures are endowed with horns as natural defenses, we have received the name of Jesus Christ as our weapon for prayer (Theodoret). The demons, filled with loathing, are shamed by Christ. The entirety of human existence is marked by the day that leads to an eternal life in the Heavenly Fatherland. God the Father has turned away from the Jews due to their disbelief in Christ, scattering them across the earth for this very reason. In every place, the Jews face reproach for their unfaithfulness to Christ, much like the demons do. The prophet illustrates the misfortunes of the Jews with sorrowful imagery, expressing their suffering prophetically. Everything they inflicted upon Christ will be repaid to them. They insulted, and they will be insulted; they ridiculed, and they themselves will be ridiculed; they shook their heads at Him, and in turn, they will have heads shaken at them (Athanasius). Thus, we must steer away from the path of the Jews because of their disbelief in Christ. The words of the holy martyrs stand as a testament, their suffering and sacrifice for Christ voicing Adam's lament. The slumber of humanity reflects the longsuffering of God. The righteous awaited the arrival of Christ and salvation through the cross via the Resurrection.

Cross references

Passages read together with this verse.