The Church Fathers on this verse

Psalm 45 (44):17Meaning & Commentary from the Church Fathers

Instead of thy fathers, sons are born to thee: thou shalt make them princes over all the earth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תַּ֣חַת אֲ֭בֹתֶיךָ יִהְי֣וּ בָנֶ֑יךָ תְּשִׁיתֵ֥מוֹ לְ֝שָׂרִ֗ים בְּכָל־הָאָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

Another (Akilah) states, “thou shalt have thy sons.” In mentioning the nation and the ancestors, when he said, “Forget thy people and thy father's house,” he intended to convey that she would experience immense blessings even amidst her situation of barrenness. He further emphasizes that the one who was once childless will become a mother of innumerable descendants. Although you may feel estranged from your family, you will be blessed with numerous children, so glorious, radiant, and renowned that they will fill the entire cosmos. I believe this refers to the apostles who emerged as teachers within the Church. Moreover, while highlighting their strength, authority, and honor, he proclaims, “thou shalt make them princes over all the earth.” Is it necessary to elaborate on this assertion?

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I think not; it is as self-evident as the brightness of the sun. Indeed, the apostles traversed the entire world, becoming authorities beyond all rulers and more influential than monarchs. Earthly kings hold sway while they live, yet they lose their dominion upon death; paradoxically, they exert even greater influence in death. The edicts of sovereigns apply only within their own realms, while the directives of fishermen have resonated throughout the entire world. The Roman emperor lacks the authority to impose laws on the Persians, nor can the Persian impose upon the Romans; yet these men from Palestine have issued laws that extend to the Persians, the Romans, the Thracians, the Scythians, the Indians, the Moors, and indeed across the whole earth. Their teachings resonate not just in their mortal lives but continue to hold dominion even in death; those who embrace these teachings would rather forfeit their lives than abandon their commitment to them.

Augustine of Hippo

5th centuryChurch Father

Thus, if it was foretold to this exalted queen, the heavenly city, long ago, and this prophecy has been realized before our very eyes: ‘In the place of thy fathers shall be thy sons; thou shalt make them princes over all the earth’; for her offspring become her leaders and her ancestors throughout the world; if nations come to her, acknowledging her boundless virtues throughout eternity; then undoubtedly, all that is articulated here in somewhat obscure and figurative language, regardless of interpretation, must align with the most straightforward meaning of the referenced location.

The evidence is abundantly clear. Reflect on the Temple of the King, for it is through His authority that He speaks, united in the body that spans the globe. Those who have chosen the path of virginity cannot find favor with the King unless they are drawn to His Temple. You have instead produced spiritual offspring in place of your fathers. It was the Apostles who brought you to life: they were sent forth as messengers and serve as your spiritual fathers. Yet, could they remain among us in the flesh indefinitely? One of them expressed a desire to depart and be with Christ, noting that this is far superior; however, remaining in the flesh is essential for your benefit. While he did express this longing, how much longer could he stay? Is there a limit to how far off this could be?

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Does the Church linger in desolation after their departure? May it never be so. You have received spiritual children in place of your fathers. What does this mean? The Apostles were commissioned to you by your forebears, and in lieu of the Apostles, you have been given sons: bishops have been appointed. Where do these bishops emanate from today? The Church herself acknowledges them as fathers; she has borne them and elevated them to the seats of authority. Do not think that you are abandoned simply because you do not see Peter or Paul, nor those through whom you were brought forth. From your lineage, the essence of your fathers has been renewed within you. Instead of your fathers, you now have spiritual offspring. Observe the vast expanse of the Temple of the King, so that those virgins not welcomed into this sacred space realize that they are excluded from the divine union. You will make them rulers over all the earth. This is the Universal Church: her faithful are appointed as rulers of the world, taking the place of their forebears. May those who feel disconnected understand this truth and be drawn into the One Body; let them be guided into the Temple of the King. God has established His Temple universally: He has laid the foundations with Prophets and Apostles everywhere. The Church has generated spiritual sons, appointing them as rulers over all the earth in the stead of their fathers.

Basil the Great

4th centuryChurch Father

In light of the command to leave behind the people and the house of one’s father, the reward for obedience is the reception of sons in place of fathers, sons graced with such honors that they become rulers over all the earth. Who are these sons of the King? They are the children of the Gospel, having triumphed over all the earth. It is declared, "Their broadcasting shall go out into all the earth" (Rom. 10:18). They shall take their places "on a throne of two thrones, judging the two thrones of the tribes of Israel" (Matt. 19:28). If the patriarchs are referred to as the fathers of the bride, then the Apostles must also be acknowledged.

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For in place of the patriarchs, her children in Christ have been born, performing the works of Abraham, and are recognized as equal to the patriarchs because they have undertaken similar righteous deeds, for which the patriarchs were also greatly honored. Moreover, the saints hold the status of princes over the entire earth through their virtue, as true virtue imparts preeminence, just as Jacob was granted authority over Esau. It is written, "Thou shalt be lord to thy brother" (Gen. 27:29). Thus, those who have attained equality with their fathers and gained superiority through virtue are the sons of the bride of Christ, and through their mother, they are appointed as "princes over all the earth." Consider, then, the remarkable power of the Queen who ordains princes across the entire world.

Athanasius the Great

4th centuryChurch Father

Your sons will replace your fathers. For it is stated to her: ‘Forget... Forget your father,’ and He adds, “In place of your previous fathers,” signifying that instead of mentors, you will have sons. The term ‘sons’ can refer to the holy Apostles, in light of the Lord’s words: “Your sons, about whom will they drive out?” (Luke 11:19), or to the leaders of the Church who have become children of the Church, whom the Lord Jesus elevated to rulers of the entire world, as expressed in the command: ‘Go... teach all nations’ (Matt. 28:19).

Jerome of Stridon

4th centuryChurch Father

In the Hebrew scriptures, it is stated: “Instead of your fathers shall be your sons; you shall make them princes over all the earth.” This message can be interpreted as referring to the Father, the Son, and the sons of Korah, but is specifically directed to the daughter, rather than about her. Thus, if this address is aimed at the daughter-bride, who is selected from among the nations, and it is proclaimed to her: “Forget your people and your father’s house,” we need to identify the fathers of the bride to understand the sons that follow. The phrase “instead of your fathers” pertains to those concerning whom Jeremiah remarked: “Our fathers inherited only lies, emptiness and that in which there is no use” (Jeremiah 16:19).

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In contrast to Plato and other instructors of diverse philosophies and misconceptions, you have given birth to sons who have become your leaders and mentors among the nations. Alternatively, we might say: “O Church! The sons you have brought forth have now become your fathers, as you have transformed your disciples into teachers and elevated them to the sacred ministry through divine calling.” If we consider the fathers of the Church to include Abraham, Isaac, Jacob, and other patriarchs, then the sons who have been granted the honor of fatherhood refer to the Apostles, whom the Lord commissioned to proclaim the Gospel to all nations and to baptize believers in the name of the Trinity. The question arises: How can the Church of the Gentiles regard Abraham, Isaac, and Jacob as fathers when it is instructed: “Forget your people and your father’s house?” The answer is found in the Gospel: “Do not begin to say within yourselves, ‘We have Abraham for a father; for I tell you, God can raise up children for Abraham from these stones,’ meaning even from the hardened hearts of the Gentiles” (Matthew 3:9). Furthermore, it is stated: “If you were Abraham’s children, you would do the works of Abraham” (John 8:39). Just as he was justified by faith during his circumcision, we too shall be justified by possessing the faith and conduct of our father Abraham. This same truth can be articulated to the Savior, whether as the Father, in prophetic form, or through the Holy Spirit. In place of our fathers, specifically the Jewish tribe that turned away from and rejected You, You have brought forth sons—apostles and believers from among the nations—whom You have appointed as princes over all the earth.

Theodoret of Cyrus

5th centuryChurch Father

Let the Jewish people ask what sons have they who could be princes "over all the earth." Surely they cannot identify such leaders, for they have neither governed nor do they govern; instead, they find themselves in profound servitude. In contrast, the holy Apostles, with the patriarchs as their forebears, continue to reign over land and sea even after their earthly departure, like certain local rulers and governors chosen by Christ, the sovereign ruler of all. Those who came after the Apostles, rightly regarded as the true children of the Church—namely, the triumphant martyrs—were likewise appointed to positions of authority, with all now submitting to their leadership. Some choose to do so out of love, while others are compelled by fear.

Euthymios Zigabenos

11th centuryCommentator

In place of your ancestors, there will be your descendants. This statement is attributed to David in reference to the Christian community. Previously, they had been instructed to depart from the household of their forefathers, but now he reassures them, declaring that your offspring—those Christians who have embraced faith and have been spiritually reborn through holy baptism—will be established as rulers instead of your forebears. These children of the church have grown to become patriarchs, priests, and spiritual leaders within the same body of believers. Further evidence of this is found in the promise: I will appoint leaders over all the earth. The church of Christ proclaims that your descendants are to serve as spiritual authorities over the entire creation.

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Alternatively, this can be understood in relation to Christ, whose earthly ancestors through Mary included figures like Abraham and Isaac, alongside others among the patriarchs and prophets. The sons of Christ are the Apostles, who assumed the noble standing that was held by these forefathers. They, too, became second patriarchs, begetting all nations through divine baptism, receiving the Holy Spirit, and being commissioned by Christ to oversee all nations: Go, therefore, and make disciples of all nations (Matt. 28:19). The Apostles received their authority not just during their earthly lives but continued to reign even after their deaths, as all believers remain subject to their teachings and are continually guided by the laws and legacies of the holy Apostles. The Jewish community may now reflect on which of their descendants have been granted authority over the earth; yet, they remain unable to present any such evidence, for their descendants are scattered and serve as subjects rather than rulers. Chrysostom remarked that the Apostles assumed authority that surpassed all earthly rulers, growing more influential in death than they ever were in life. While earthly kings exert their power while alive, upon death they forfeit their reign; conversely, the Apostles gained prominence even after passing. The edicts issued by earthly monarchs maintain validity only within their respective territories, but the decrees of these fishermen extend across the entire globe. Theodoret noted that those who came after the Apostles—whom one may rightfully call the sons of the Church, thus incurring no offense—were also endowed with similar ruling power, allowing them to command all, with some willingly obeying out of love while others are compelled by fear.

Nilus of Sinai

5th centuryChurch Father

"Your sons instead of your fathers" (Psalm 44:17). Those who, in accordance with the Law of Moses, had faithfully served and honored God in bygone days held a secondary position in the Church after the Apostles. The Apostles were indeed successors of the Hebrew synagogue. However, as they became followers of Christ and emulated their Teacher in every aspect, they demonstrated through their conduct and stature that their forebears, once justified by the law, were truly their descendants.

Symeon of Thessalonica

15th centuryChurch Father

Ordination grants humanity the divine authority and might of the Creator. Without His presence, nothing could come into being. He Himself descended to this world to elevate us to a state of blessedness. This very authority has been conferred upon us through the priesthood He instituted, following His ascension. This explains the existence of sacramental acts, as they are unattainable without priests. Thus, after establishing us as caretakers of all creation, He now appoints us, through the priesthood, as guardians of the highest spiritual treasures. As the Psalmist declares, ‘I will set me princes over all the earth’ (Psalm 44:17). For the Lord has entrusted us with the keys to Heaven and the wisdom essential for our salvation.

Irenaeus (Klementjewsky)

18th centuryCommentator

The exalted status of kings is further affirmed when their successors share in their glory and honor. David tells his son Solomon that his royal lineage's grandeur will remain intact even after he passes, provided that the offspring demonstrate the same glory and moral excellence as he does.

Cross references

Passages read together with this verse.