The Church Fathers on this verse

Psalm 46 (45):7Meaning & Commentary from the Church Fathers

Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הָמ֣וּ ג֭וֹיִם מָ֣טוּ מַמְלָכ֑וֹת נָתַ֥ן בְּ֝קוֹל֗וֹ תָּמ֥וּג אָֽרֶץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

John Chrysostom

4th centuryChurch Father

A different translator, Aquila, remarks, ‘The nations assembled together. Here, the prophet illustrates the might of God’s assistance. He indicates that it is not merely in minor adversities that this occurs, but rather in instances when kings and nations assail from every side, surrounding and besieging our one city. Remarkably, it not only endures these trials but triumphs, triumphs, and disperses the attackers. This is conveyed by the phrase, ‘the kingdoms fell, the Most High uttered His voice,’ signifying that He subdued the cities with merely one utterance. This expression is tangible and human-like; God does not conquer through words or shouts, but through a singular act and will.

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Still, He employs a term that elevates beyond mere sensory understanding, seeking to elevate the listener beyond physical perceptions. By portraying God as perpetually prepared for battle, and aiming to indicate that this description is metaphorical and suitable for our comprehension—since He requires none of this—He further states: ‘He gave His voice: the earth trembled,’ signifying that not only cities, nations, and towns, but even the very elements are affected by God. Nonetheless, Scripture frequently refers to humanity as the earth, as seen in ‘there was one language in all the earth’ (Gen. 11:1).’

Augustine of Hippo

5th centuryChurch Father

The pagans are troubled. To what extent? Why such concern? Are they seeking to destroy the City of God, where God resides? Are they attempting to dismantle the sacred dwelling, which God upholds with His Presence? No, the distress disturbing the Gentiles is wholesome. What is the outcome of this? The kingdoms have bent the knee. They have bowed, not to rage, but to worship. When did this occur? It happened when the prophecy from another psalm was fulfilled: ‘All kings shall fall before Him, all nations shall serve Him.’ What prompted the kingdoms to bend the knee? Listen to the answer. The Most High raised His Voice, and the earth trembled. The idol worshippers, like frogs croaking in the swamps, created a cacophony in the muck.

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Yet what is the significance of the frogs' croaking amid the thunder? For from them, the Most High declared His Voice, causing the earth to quake: He roared from His clouds. And what are His clouds? They are His Apostles, His proclaimers, through whom He thundered with teachings and illuminated miracles. These clouds are akin to mountains: towering and sturdy like mountains, and nurturing like clouds. These clouds refreshed the earth, as it is said: the Most High raised His Voice, and the earth quaked. It is these very clouds that He warned about regarding a certain unfruitful vineyard, saying that the mountains would be cast into the heart of the sea: I will command the clouds not to rain upon it. (Isaiah 5:6) This came to pass when I mentioned the mountains being submerged into the sea; when it was declared, ‘It was necessary that the word of God should have been spoken unto you first; but since you have rejected it, we turn to the Gentiles.’ (Acts 13:46) At that moment, it was realized: I will command the clouds to withhold their rain. The Jewish people remained like a dry fleece upon the ground. This incident is known as a miraculous event: the earth was parched, yet the fleece was damp, and there was no rain upon the fleece. (Judges 6:36-40) In the same way, the mystery of the New Testament did not manifest among the people of Judah. Where there was a fleece, there is now a veil. The mystery was concealed by the fleece. However, on earth, across all nations, the Gospel of Christ is freely visible; the rain of His Grace has been made apparent, no longer obscured by a veil. In order for the rain to emerge, the fleece was pressed. By this pressure, they excluded Christ from among themselves, and now the Lord, from His clouds, pours out rain upon the earth, leaving the fleece dry. Yet from those clouds, the Most High declared His Voice; through this Voice, the kingdoms were led to worship.

Basil the Great

4th centuryChurch Father

Envision a city under siege, surrounded by its adversaries, with various nations and their rulers strategizing against it. In this dire moment, imagine a powerful commander, undefeated in might, arriving to rescue the city. He halts the siege, disperses the coalition of nations, sends the kings into retreat, and accomplishes this feat solely by raising his voice, penetrating their hearts with the force of his call. The chaos that ensues among the oppressed nations and fleeing monarchs will be tremendous, filled with a cacophony of cries and tumultuous noise during their hasty escape. Panic spreads as they flee in terror, igniting turmoil in the towns and villages where they seek refuge.

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The prophet illustrates that the same divine assistance is afforded to the city of God by the Redeemer, as he proclaims, “The Gentiles are crushed, the kingdoms are bowed down: the Highest shall give his voice, the earth shall be moved.”

Athanasius the Great

4th centuryChurch Father

The nations were subdued, and their rulers were vanquished. Despite the Gentiles’ hostility towards the Church, the leaders of those nations faced defeat and fled, ultimately humbling themselves before Christ. The Psalmist proclaims that those who once plundered the Church will soon contribute to its establishment, as they honor it by generously presenting their offerings. The Most High raised His voice, causing the earth to tremble. Christ uttered His voice upon the cross, which is the Gospel that refers to Him as ‘the voice.’ For the enlightened soul, upon hearing the Lord’s voice, transitions from sin to righteousness, from ignorance to the knowledge of God.

Ambrose of Milan

4th centuryChurch Father

From bondage to belief, the realm of sin is burdensome, imposing its shackles upon the spirits of all who sin: for every individual who engages in sin is a servant of sin (Jn 8:34). This realm also represents the dominion of death, which has long held sway over all creation. The truth emerged—the façade of the world faded away, life was manifested—the reign of death was abolished; forgiveness of sins was granted—and the bonds of sin were shattered. Through the proclamation of the gospel, idolatry and the deceit of sin began to vanish. When faith took residence in the hearts of the nations, disbelief was cast aside.

With the arrival of the Lord and Savior, the enemy's forces, confused and disordered, were commanded to depart from human beings, requesting instead to be sent into pigs. The chaos among the wicked spirits led to further disorder among idol worshippers, resulting in the collapse of the dominion of sin. This dominion was a heavy and grievous bondage that ensnared the souls of all transgressors; indeed, as reported, everyone who sins is a servant of sin (John 8:34). The realm of sin was ultimately a realm of death, which had cast its shadow over the earth for far too long; the apostle affirms, “But death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of Him that was to come” (Rom. 5:14).

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With the arrival of truth, the false images were dispelled; life emerged, and with it, the dominion of death was abolished; forgiveness of sins was granted, and the bonds of sin fell away. Previously, even minor offenses were held captive by death’s chains; yet after the Lord and Savior’s coming, even the gravest wrongdoings were pardoned. The dominions of evil spirits collapsed as the proclamation of the gospel diminished idol worship and reduced temptations toward sin. Unbelief lessened, and faith began to take root in the hearts of the nations. The reign of sin waned as it is written, “Let not sin therefore reign in your mortal body” (Rom. 6:12). All realms of doubt and betrayal came to an end when the Lord proclaimed, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest” (Matt. 11:28). These words were uttered by the Most High, prompting all the nations to turn toward Him; they fled from the grip of sin, escaping the torment of eternal death and the weighty chains of transgression. He offered rest to the weary, liberation from captivity, and freedom to the oppressed. When they cast off the heavy yoke of the Babylonian king, the Lord gently placed His sweet yoke upon the faithful, ensuring that the adversary could not again bind the liberated Gentiles with cruel fetters. Christ liberates those joined to Him, freeing those He binds. The one who is called in the Lord is free in the Lord; likewise, the one who is called free becomes a servant of Christ (1 Cor. 7:22). Paul speaks highly of his chains, declaring, “I, Paul, am a prisoner of Jesus” (Eph. 3:1). While being another's captive may be considered shameful, being captive to Christ is truly magnificent. In His sufferings, Christ cried out, and the elements trembled; the earth shook so that the pagan rituals might cease, that the earth and all it contains might belong to the Lord (Psalm 23:1). It is written that the divination of the heathens may come to an end, and that faith and zeal for godliness would extinguish profane sacrifices. Daily, the Lord calls out to us, and His voice resonates in every heart. In Him, all earthly temptations lose their power for those who believe wholeheartedly, liberating their innermost thoughts from sin, corrupt indulgence, and decay. They turn toward heavenly truths, striving for purity, and through sincere confession, they rise from degradation to virtue. For all who were tainted by earthly corruption turned to dust; they could not lift their sight to the magnificent grace of heaven nor declare, “The God of strength is with us” (Psalm 45:8), for they were only accompanied by the instigator of the fall and the source of sin.

Theodoret of Cyrus

5th centuryChurch Father

When divine assistance became evident, the Prophet notes, the adversaries retreated, and the nations that once sought to oppose yielded, embracing the life-giving burden. Through the truth, the testimony of His deeds, and through miraculous signs, as if by a universal announcement, God revealed His majesty to humanity, instilling awe within their hearts.

Euthymios Zigabenos

11th centuryCommentator

As the apostles shared the Gospel and the knowledge of God began to fade from the world, nations were stirred, with some embracing faith in Christ while others dismissed it. The kingdoms that opposed the Church ultimately fell before her, as they either weakened or yielded to her influence, coming to accept faith in Christ; both outcomes occurred in various locations. Through the phrase, “The Most High gave his voice,” David illustrates the immense power of God, showing that when God speaks, the earth reacts instantly, as similarly mentioned elsewhere: “He who looks upon the earth and causes it to tremble” (Psalm 103:32). These statements convey a figurative meaning about God, drawing on the way human authority commands punishment upon wrongdoers or expresses displeasure.

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Alternatively, it may suggest that God’s voice was proclaimed to the world through the Gospel, triggering a response from all people upon hearing it, as previously noted. As Chrysostom elaborates, references to the earth refer to its inhabitants, noting that “the whole earth spoke with one mouth” (Gen. 11:1). Chrysostom also illustrated it depicting a scenario where, at the initial call, entire cities are won over. However, this expression may sound simplistic, for God conquers not merely through words or calls, but through His will and desire. In elevating such language, He employs terms that surpass the ordinary. Similarly, St. Basil offers a fitting interpretation, comparing the Church of God to a city under siege by various nations and kings, with the Lord as a mighty leader whose powerful voice dispels the siege, scatters the adversarial forces, and causes the kings to flee; this flight brings chaos and uproar across all cities and towns where His Church is received. Theodoret notes that the truth, evident through works and miracles, acts as a kind of divine voice, revealing to humanity His majesty and instilling awe within their hearts.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Church of God consistently faces opposition, often from adversaries driven by fierce and unchecked ambitions. Therefore, the Prophet begins by affirming the teaching he presented earlier regarding God's unyielding support, drawing from his own experiences, and then offers a general assurance that God's power is ample to thwart all the attempts of its foes. He conveys that although the enemies of the Church approached the sacred city with formidable forces intent on destruction, they were abruptly scattered at the sound of God's voice, leaving them disoriented. This illustrates the confusion experienced by the nations.

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While God does not vanquish His opponents with loud proclamations but rather with a decisive command, He chooses to reveal His might in ways relatable to us, elevating our understanding from earthly to divine. Consequently, the Prophet consistently depicts God as if He were equipped for battle, even though God requires no earthly weapons, for with a mere command, He can tremble not only cities, kingdoms, and nations, but the very earth itself.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, through Christ, who guides humanity towards the fulfillment of a blessed existence. This psalm, authored by David, was entrusted to the sons of Korah, the musicians, to proclaim: the hidden workings of the Divine, specifically the Incarnation, Baptism, Passion, and Resurrection of Christ the Savior, which are prophetically expressed within this psalm, may be declared with great splendor.

Cross references

Passages read together with this verse.