The Church Fathers on this verse

Psalm 49 (48):5Meaning & Commentary from the Church Fathers

I will incline my ear to a parable; I will open my proposition on the psaltery.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַטֶּ֣ה לְמָשָׁ֣ל אָזְנִ֑י אֶפְתַּ֥ח בְּ֝כִנּ֗וֹר חִידָתֽ͏ִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

John Chrysostom

4th centuryChurch Father

I will lend my ear to the mystery of the parable. In Hebrew, this phrase translates to "lamasal." "In the psalms, I will discern my challenge." The Hebrew term here is "idafi." How do these expressions relate to one another? Rather than being a teacher, I now envision a listener. He has invited everyone to gather and absorb something significant, and as they assemble, having promised to impart wisdom, he transitions from the role of teacher to that of a hearer: "I will lend my ear to the parable." What prompts this shift? It is done wisely and following the previous context. Since he mentioned, "My mouth shall utter wisdom," he aims to clarify that his words are not merely of human origin. By expressing, "the meditation of my heart," he negates any suspicion of personal invention.

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Here, he affirms that what he shares is divine revelation, speaking not from himself but from what he has received. He indicates that he has attuned his ear to God, gaining insight from Him and proclaiming what has descended from the heavens into his spirit. Similarly, Isaiah declared, "The Lord God has given me the tongue of the wise, awakening my ear that I may listen" (Isaiah 50:4). Likewise, Paul noted, "faith is from hearing, and hearing is from the word of God" (Rom. 10:17). Do you recognize that he too was initially a listener before becoming a teacher? Thus, another translator notes: "and my heart shall whisper." What does it mean to whisper? It signifies to sing or express a spiritual melody. If he refers to it as "the meditation of my heart," there is no cause for concern; he continually absorbed what he received from the Spirit and often pondered it within himself, later proclaiming it to others. What does "to parable" signify? This term encompasses various meanings, including tale, example, and admonition, such as when it states: "He has made us a parable among the Gentiles; the nations nod their heads at us" (Psalm 43:15). A parable may also be a statement cloaked in enigma, often perceived as a question requiring interpretation, obscuring deeper meanings within its expression, like the words of Samson: "out of him who eats came forth the poisonous, and out of the strong came forth the sweet" (Judges 14:14), and Solomon's insight: "to understand a parable and an intricate speech" (Proverbs 1:6). It can signify a likeness, as in Christ's declaration, "The kingdom of heaven is like a man who sows good seed in his field" (Matt. 13:24). Figurative language is similarly deemed parabolic, as echoed in, "Son of man! offer a riddle and tell a parable: a great eagle with great wings..." (Ezekiel 17:2-3), where the eagle symbolizes the ruler. A parable may also refer to a prototype and destiny, as Paul illustrates when he writes, "By faith Abraham, being tempted, offered up Isaac, and having the promise, offered up the only begotten" (Hebrews 11:17), implying a prototype and destiny. Thus, what does he convey through the term parable? It appears he refers to a narrative. Do not be disconcerted by the use of elusive and complex language; it is designed to provoke inquiry in the listener. Since straightforward communication often leads to apathy, he articulates in parables. This method distinguishes discerning listeners from those who are not; the receptive strive to uncover the meaning, while the indifferent disregard it. This was also true historically, as the Jews were not motivated to probe the difficult speech, showing little engagement with the message! Concealed language can stimulate great curiosity. Therefore, Christ utilized parabolic teaching to provoke and urge the apathetic and slumbering Jews towards attentiveness. Yet, those who followed closely, including the disciples, diligently listened and even concentrated more intently when they struggled to comprehend. Consequently, He unraveled the parables to them in private. Thus, the psalmist declares, "I will incline my ear to a parable, I will discover in the Psalms my riddle." The term "enigma" pertains to the hidden and mysterious utterance, as he further states, "I will open my mouth in parables; I will declare the original divinations" (Psalms 77:2). Here, he hesitantly claims wisdom, inspired by divine revelation, emphasizing "in the Psalms" to signify the spiritual essence of the doctrine and the heavenly inspiration he received; he presented his teachings in a melodic form to make his message pleasing. Notice the careful preface he has crafted? He invokes the entirety of creation, downplays life’s disparities, reflects on nature, humbles pride, promises to convey profound truths, asserts that he will speak not from himself but from God, notes the obscurity of his message to draw us into deeper contemplation, and pledges to impart spiritual wisdom that he continuously reflects upon. Let us be vigilant and not overlook anything. If his message embodies wisdom, parable, and riddle, it demands our utmost focus. What then is this teaching, this riddle, this parable, this wisdom that has been received from above?

Augustine of Hippo

5th centuryChurch Father

Why do we encounter parables? Because, as the Apostle states, we currently perceive through a dim lens, (1 Cor. 13:12) and while we inhabit these earthly bodies, we are distant from the Lord. (2 Cor. 5:6) Our understanding is not yet in the fullness of face-to-face communion, a state devoid of parables, riddles, and analogies. At present, our comprehension remains obscured as through shadows. A riddle serves as a veiled expression that poses challenges to our understanding. Regardless of how one nurtures their heart and strives to grasp the sacred mysteries, as long as our perception is clouded by the decay of our mortal existence, we can see only in fragments.

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Yet, just as He was visible to those who had faith, as well as to those who condemned Him during His trial, so too will He be revealed when He comes to judge, both to those whom He will hold accountable and to those whom He will exalt. The divine revelation He has promised to those who love Him is outlined in His words: “He that loveth Me shall be loved of My Father, and he that loveth Me shall keep My commandments, and I will love him, and will manifest Myself to him.” (John 14:21) This gift shall remain hidden from the unrighteous.

His manifestation takes a familiar form: reserved for His faithful, it will not be disclosed to the wicked. What sort of vision is it? What manner of Christ? He is equal to the Father. In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1) This is the vision we long for while we dwell in this life; it is the reality to which we shall ultimately return, and it is the truth we presently view only in shadow. If we now perceive through darkness, let us attentively listen to the parable and express our understanding through song: hear our words and follow our guidance.

Basil the Great

4th centuryChurch Father

The Prophet extols his own being to ensure that his messages are not dismissed as mere human creations. He asserts that what the Spirit imparts to him is what he communicates; it is not his own thoughts, but divine in nature. Having become attuned to the inspirations of the Spirit, who imparts the Wisdom of God in subtle ways, I clarify this divine understanding for you, and I do so solely through the psalter. The psalter serves as a musical instrument, producing sounds that resonate with the harmonious melodies of the voice. Thus, the verbal psalter is particularly revealed when actions align with speech. He is the spiritual singer who has not only created but also instructed (see: Matthew 5:19). The Prophet within the Psalms unveils this understanding, demonstrating through his own life the attainability of living out the teachings he shares. The Prophet, aware of no disorder or inconsistency in his own existence, boldly expresses these words.

Athanasius the Great

4th centuryChurch Father

I will direct my attention to the teaching. With a sharpened understanding of the redemptive lessons, I can grasp the wisdom embedded within them. For those who, due to their spiritual immaturity, cannot achieve this insight, I will reveal the truths contained within and will discern the mysteries and teachings. I will accomplish this with the aid of my psalmody, my body, which produces a sound akin to an instrument, allowing the soul to align itself with the praises, inspired by every sense, every part, every member of the body.

Ambrose of Milan

4th centuryChurch Father

The Lord discloses His concealed plan, kept secret until that time, by selecting a suitable instrument and a chosen vessel, which we refer to as the psalter. A parallel can be drawn with Paul, who expressed his melodic grace by tuning all his strings to the divine melody, playing with the bow of the Holy Spirit. The true psalter emerges when one's life aligns with faith, and the body is in unity with the spirit, adjusting the will toward righteousness. Such a psalter resonates beautifully, reflecting a life that is in harmony.

I will lend my ear to the parable, and through the psalmist, I seek to understand my purpose (Psalm 48:5). The discerning listener pays attention and is ready to grasp the imagery presented in the parable. The Savior refers to those who are receptive as possessing an ear to hear. The Lord discloses His divine purpose when He identifies a fitting instrument and an elect vessel, which He labels the psalter; akin to Paul, this musical device produces a melody of grace across all its strings, harmonizing under the guidance of the Holy Spirit, allowing for prayer both vocally and mentally. In this vein, he expresses, I will pray with the spirit, I will also pray with the mind; I will sing with the spirit, I will also sing with the mind (1 Cor. 14:15).

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Long before, Christ foretold of a similar individual who would unveil the concealed and illuminate the obscure through the darkness of prophetic utterance. The Psalms reveal their beauty and goodness when life is governed by faith, when the body is attuned to the spirit, and when the will aligns with virtue. It becomes the most harmonious instrument where the principles of life create a melodious order, fulfilling the prophecy that the tongue of the mute shall be unsealed (Isaiah 35:6).

Theodoret of Cyrus

5th centuryChurch Father

The Prophet declares that the words he speaks are imbued with profound wisdom. He states that he has gained understanding through attentive listening to the concealed messages of the Lord. What he has received through his ears, he communicates through his voice, much like a musical instrument. In this, he implies that he does not share his own thoughts but acts solely as a vessel for God's grace. He refers to parables as allegorical teachings. Similarly, the Lord conveyed messages to the people through parables and later clarified their meanings to the Apostles in private. After presenting this as an introductory remark, the prophet moves on to the exhortation.

Euthymios Zigabenos

11th centuryCommentator

I shall lend my attention to the parable. When he states that through my discourse I shall impart wisdom, I will particularly focus the inward hearing of my soul on that parable (discourse), the voice of which, as St. Chrysostom articulates, the Holy Spirit will inspire within me. Here, the term parable refers to riddles, for the messages of the prophets are veiled and enigmatic owing to the complex thoughts they conceal. As St. Basil elucidates, the prophet, by declaring that his words are inspired from above, ascribes to them a greater authenticity. According to Chrysostom, a parable serves as a profound designation. A parable encompasses conversation, illustration, and admonition, as in the phrase: Thou hast set us a parable among the nations.

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Additionally, it represents a mysterious utterance, which the populace denotes as a task, as seen in: then thou shalt understand a parable and a dark word. A parable may also be referred to as a likeness, as expressed: another parable he offered them (Matthew 13:31). It is likewise an allegory, as in: Son of man! Tell them this parable: a great eagle with great wings – where the king is symbolically represented as an eagle. A parable can also be an image, as follows: why also in a parable he took it, signifying a model or representation. David's language is intricate and profound to provoke the listener, as the ease of understanding often leads to apathy. The words from Theodoret affirm that the apostles’ faces, bearing the wisdom of God, meaning Christ (for Christ embodies both the power and wisdom of God), declared: My mouth shall utter wisdom. They proclaimed Him to every nation; their thoughts were solely focused on knowledge, refining their understanding to comprehend all the parables of the Savior found in the Gospels. Following His explanations, the Savior questioned them: Have you understood all this? They affirmed, Yes, Lord (Matt. 13:51). He declared that having enriched His mind to grasp the saving parables, He was able to follow their meaning; for those who are still immature and unable to do so, He would unveil the hidden truths through the Psalter, serving as a physical instrument. I will reveal in the Psalter my insight. By insight, David refers to the words intended for the edification and benefit of the listeners. He stated, I will open in the Psalter, or rather, I will clarify my message through a harmonious melody; for he who opens the door of a house reveals what is inside. In this way, David expressed his intent to unveil his riddle through a delicate instrument, making his message more pleasing to his listeners. The one who reveals insight in the Psalter is the one who acts and teaches simultaneously, embodying deeds that align with their words; for the delicacy of the Psalter arises from human effort, which symbolizes action, according to St. Basil's interpretations. Chrysostom noted: Insight is a concealed and enigmatic word, which is why he dared to call it wisdom, trusting in Divine revelation.

Irenaeus (Klementjewsky)

18th centuryCommentator

This passage constitutes the second section of the introduction, wherein the Prophet prepares the audience by emphasizing two key aspects: the value of the subject matter and the significance of the teacher. The value of the subject matter indicates that the word encompasses wisdom; it is not trivial but rather a profound insight, one that pertains to significant matters, ensuring it is not dismissed and can only be grasped by attentive and earnest listeners. Moreover, having stated that his mouth would speak wisdom, he clarifies that the message does not pertain to abstract or inconceivable concepts divorced from human experience; thus he asserts: and the teaching of my heart is reason.

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This conveys that the message addresses subjects imbued with both wisdom and rationality, urging deep understanding of the highest truths and fostering prudence in one's conduct. Following this, he emphasizes the greatness of the Teacher by saying: I will incline my ear to the parable, I will open my eyes to the Psalms. In this, he implies that he will not speak of his own accord, but rather allow the Spirit of God to communicate through him. Initially, he inclines his ear to this wise Teacher to discern what is imparted within him, and subsequently, he opens his mouth to affirm the inspired word given to him. Not only does he affirm with his voice, but he also sings the psalms, enhancing the depth of the teaching with the beauty of the psalms, making the wisdom imparted more delightful and the beneficial instruction more appealing.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

In this psalm, the prophet declares God's blessings for everyone, particularly for those who are His children, who believe in Him and endure suffering for His sake. He encourages them to focus on the ultimate goal: Christ, the Author and Perfecter of faith, urging them to turn away from the corruptions of the flesh (Heb. 12; 2 Pet. 1:4) and to regard worldly wealth, honors, and power with disdain. Ultimately, he speaks of the Divine Last Judgment, the day when God will hold all creation accountable.

Sergius Ternowski

19th centuryCommentator

I will attentively listen to the allegory. I will grasp their significance, sharing insights into visions and parables with others; I will comprehend the essence of prophecy and the sacred texts.

Vissarion (Nechaev)

19th centuryCommentator

I will turn my attention to the parable and make known my reflections through the Psalms. The teachings that the psalmist intends to unveil focus on the futility of material wealth. This discourse is termed a parable and riddle because the profound truths it conveys, while clear, often fail to persuade humanity—this is the essence of its mystery. The Psalmist’s aim is not only to impart wisdom but also to approach his own lessons with humility: I will turn my attention. On the Feast of Christ’s Ascension, these verses from the Psalms inspire believers to detach their hearts from worldly possessions and, in alignment with the Apostle’s guidance, to aspire to the heavenly realms where Christ reigns at the right hand of God the Father (Colossians 3:1).

Cross references

Passages read together with this verse.