John Chrysostom
I will lend my ear to the mystery of the parable. In Hebrew, this phrase translates to "lamasal." "In the psalms, I will discern my challenge." The Hebrew term here is "idafi." How do these expressions relate to one another? Rather than being a teacher, I now envision a listener. He has invited everyone to gather and absorb something significant, and as they assemble, having promised to impart wisdom, he transitions from the role of teacher to that of a hearer: "I will lend my ear to the parable." What prompts this shift? It is done wisely and following the previous context. Since he mentioned, "My mouth shall utter wisdom," he aims to clarify that his words are not merely of human origin. By expressing, "the meditation of my heart," he negates any suspicion of personal invention.
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Here, he affirms that what he shares is divine revelation, speaking not from himself but from what he has received. He indicates that he has attuned his ear to God, gaining insight from Him and proclaiming what has descended from the heavens into his spirit. Similarly, Isaiah declared, "The Lord God has given me the tongue of the wise, awakening my ear that I may listen" (Isaiah 50:4). Likewise, Paul noted, "faith is from hearing, and hearing is from the word of God" (Rom. 10:17). Do you recognize that he too was initially a listener before becoming a teacher? Thus, another translator notes: "and my heart shall whisper." What does it mean to whisper? It signifies to sing or express a spiritual melody. If he refers to it as "the meditation of my heart," there is no cause for concern; he continually absorbed what he received from the Spirit and often pondered it within himself, later proclaiming it to others. What does "to parable" signify? This term encompasses various meanings, including tale, example, and admonition, such as when it states: "He has made us a parable among the Gentiles; the nations nod their heads at us" (Psalm 43:15). A parable may also be a statement cloaked in enigma, often perceived as a question requiring interpretation, obscuring deeper meanings within its expression, like the words of Samson: "out of him who eats came forth the poisonous, and out of the strong came forth the sweet" (Judges 14:14), and Solomon's insight: "to understand a parable and an intricate speech" (Proverbs 1:6). It can signify a likeness, as in Christ's declaration, "The kingdom of heaven is like a man who sows good seed in his field" (Matt. 13:24). Figurative language is similarly deemed parabolic, as echoed in, "Son of man! offer a riddle and tell a parable: a great eagle with great wings..." (Ezekiel 17:2-3), where the eagle symbolizes the ruler. A parable may also refer to a prototype and destiny, as Paul illustrates when he writes, "By faith Abraham, being tempted, offered up Isaac, and having the promise, offered up the only begotten" (Hebrews 11:17), implying a prototype and destiny. Thus, what does he convey through the term parable? It appears he refers to a narrative. Do not be disconcerted by the use of elusive and complex language; it is designed to provoke inquiry in the listener. Since straightforward communication often leads to apathy, he articulates in parables. This method distinguishes discerning listeners from those who are not; the receptive strive to uncover the meaning, while the indifferent disregard it. This was also true historically, as the Jews were not motivated to probe the difficult speech, showing little engagement with the message! Concealed language can stimulate great curiosity. Therefore, Christ utilized parabolic teaching to provoke and urge the apathetic and slumbering Jews towards attentiveness. Yet, those who followed closely, including the disciples, diligently listened and even concentrated more intently when they struggled to comprehend. Consequently, He unraveled the parables to them in private. Thus, the psalmist declares, "I will incline my ear to a parable, I will discover in the Psalms my riddle." The term "enigma" pertains to the hidden and mysterious utterance, as he further states, "I will open my mouth in parables; I will declare the original divinations" (Psalms 77:2). Here, he hesitantly claims wisdom, inspired by divine revelation, emphasizing "in the Psalms" to signify the spiritual essence of the doctrine and the heavenly inspiration he received; he presented his teachings in a melodic form to make his message pleasing. Notice the careful preface he has crafted? He invokes the entirety of creation, downplays life’s disparities, reflects on nature, humbles pride, promises to convey profound truths, asserts that he will speak not from himself but from God, notes the obscurity of his message to draw us into deeper contemplation, and pledges to impart spiritual wisdom that he continuously reflects upon. Let us be vigilant and not overlook anything. If his message embodies wisdom, parable, and riddle, it demands our utmost focus. What then is this teaching, this riddle, this parable, this wisdom that has been received from above?