The Church Fathers on this verse

Psalm 54 (53):7Meaning & Commentary from the Church Fathers

Turn back the evils upon my enemies; and cut them off in thy truth.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

ישוב יָשִׁ֣יב הָ֭רַע לְשֹׁרְרָ֑י בַּ֝אֲמִתְּךָ֗ הַצְמִיתֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Thus, regardless of how lush or prosperous they appear, they are destined for destruction. With Your power, bring an end to them. Even though they currently thrive, like grass in bloom: do not be foolish or ignorant, for contemplating this could lead to eternal ruin. For: remove the wicked from my foes. If you secure a place within the lineage of David, He, by His strength, will obliterate them. These individuals may revel in worldly happiness, yet they decline before God's authority. Their prosperity is not aligned with true fulfillment; they may flourish temporarily, but they face eternal demise. In illusory riches they thrive, while actual suffering awaits them. By Your might, shatter those whom in Your humility You have tolerated.

Theodoret of Cyrus

5th centuryChurch Father

When he offered this supplication, aware that assistance was imminent, he proclaimed: Behold, God is my helper, and the Lord is the advocate of my soul. I will turn aside the wicked from my adversaries; through Your truth, I will bring them to ruin. According to Your will, I will consume them. And I, the Prophet declares, have been instructed by Your grace that You will bestow upon me Your guidance; the misfortunes set for me will instead fall upon those who devised them, and You will render a just verdict against them. This encapsulates the essence of the statements: Through Your truth, I will bring them to destruction; according to Your will, I will consume them.

Euthymios Zigabenos

11th centuryCommentator

He will redirect the wickedness of my foes. The Lord will transform the malice devised by my adversaries back upon themselves. Gregory of Nyssa remarks that they failed to acknowledge God. However, God is my ally, who repays evil upon those who devise it; through divine truth, all that is at odds with truth is obliterated. It has been said that the Lord is capable of inflicting misfortunes upon those who transgress, as illustrated by the verse: Do unto him as he did wickedly to his neighbour (Deuteronomy 19:19). Theodoret notes that the statement, He shall turn evil upon my enemies, can be understood as a reference to the reality that those who dig a pit will indeed fall into it. Your truth shall consume them.

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Here, David refers to truth, asserting that since truth annihilates falsehood, Lord, as the embodiment of truth, eliminate them as deceivers; for the Ziphites were indeed deceitful in their supposed friendship with David, and Saul, despite his repeated claims of not intending harm toward David, ultimately revealed himself as a liar. Theodoret suggests that David, in this context, identifies the Holy Spirit as the truth, much like God the Father and the Lord the Son, thereby subtly alluding to the mystery of the Holy Trinity.

Irenaeus (Klementjewsky)

18th centuryCommentator

This prayer was quickly fulfilled; Saul, who once sought to harm David, found himself pursued by the Philistines, and the perils he devised for David turned back upon him. Indeed, these words, rooted in Your truth, were realized shortly thereafter: for Saul and his entire army met their end on the heights of Helvu (2 Sam. 1:6), and undoubtedly, those who conspired with Saul against David also perished alongside him. These words, reflecting Your righteousness, signify the divine principle by which the Lord recompenses each individual according to their actions (Matthew 16:27).

Ireneus (Orda)

19th centuryCommentator

Saul embarked on an extensive search for David in various locations, unaware that David hid in the wilderness of Ziph. The Ziphites found it astonishing that Saul sought him for such an extended period, as they believed everyone was aware of David's location; thus, their unusual testimony to Saul. They questioned how Saul could search for David endlessly when he was with them, something that seemed common knowledge (1 Samuel 23:19; cf. 26:1). Once David learned of the hard-heartedness of the Ziphites and the grave danger he faced, he turned to God in prayer, seeking divine assistance (v.34). When invoking God's name, he sought the revelation of His essence and power to deliver him.

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He prayed for justice against the wicked adversaries (v.5), referring to the Ziphites who treated him cruelly, as one might expect of outsiders. This characterization of them as strangers raises no questions regarding the genuineness of his plea. Saul and his men—through steadfast faith and trust in God—he saw as though the fulfillment of his prayer (v.6) unfolded before him, as he requested the demise of his foes (v.7). The term "Averte" signifies that God will redirect the misfortunes toward his enemies, thereby rewarding their unrighteousness. The Vulgate translates it as a plea for God to turn their harm away from him. The reference to willing offerings pertains to the third category of peace-offerings made not out of obligation, but from a heartfelt expression. David stated that his gaze had triumphed over the defeated and pledged to honor God through sacrifices and acts of gratitude (v. 8) for the salvation he had received (past tense, v. 9).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, up to the culmination of time, we proclaim that this psalm reflects a prophetic spirit, inspired by the Holy Spirit through David, enabling him to approach God with heartfelt gratitude during his trials, holding fast to the salvation that all seek in Christ our Lord. This expresses the voice of the Holy Church in times of persecution. In a moral context, this psalm resonates with us as we traverse the narrow path of the Gospel toward the Kingdom, which is obstructed by the Zepheans, representing the foreign army of demons—wicked agents of the adversary.

Cross references

Passages read together with this verse.