The Church Fathers on this verse

Psalm 55 (54):10Meaning & Commentary from the Church Fathers

Cast down, O Lord, and divide their tongues; for I have seen iniquity and contradiction in the city.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

בַּלַּ֣ע אֲ֭דֹנָי פַּלַּ֣ג לְשׁוֹנָ֑ם כִּֽי־רָאִ֨יתִי חָמָ֖ס וְרִ֣יב בָּעִֽיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

He speaks of those who trouble and persecute him, and he does not wish this out of anger, my brothers. For the one who has proudly lifted himself should indeed face the depths. To those who have spoken wickedly, it is beneficial for their words to be scattered; let them unite in goodness, and let their speech harmonize. If they have conspired against me with a single intent, he assures us that all my adversaries will lose their singular evil purpose, their speech will become discordant, and they will not be united in their intentions. O Lord, bring them down and scatter their tongues. Why is drowning mentioned? Because they have lifted themselves up. Why the scattering? Because they have conspired for an evil cause.

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Reflect on the tower erected by the proud after the flood: what did they declare? "Let us build a high tower lest we be scattered" (Gen. 11:4). In their arrogance, they believed they were securing themselves; they erected a tall tower, and the Lord confounded their speech, leading them to misunderstand one another. Thus began the emergence of diverse languages. Initially, there was but one tongue; one language was beneficial for those of goodwill, and one language suited for the humble was also good; yet He scattered their tongues to prevent a destructive unity among them. It was through the prideful that languages were divided; conversely, through the humble Apostles, they were brought together. The spirit of arrogance dispersed the tongues, whereas the Spirit of holiness united them. When the Holy Spirit descended upon the disciples, they spoke in diverse tongues, as noted in Acts 2:4, and everyone understood them: separated tongues were thus unified. Therefore, if they continue to rage and remain among the Gentiles, it is fitting for their speech to be separated. They shall be united in one tongue; let them enter the Church, for amid the multitude of human languages, there exists one that embodies the faith of the heart.

Theodoret of Cyrus

5th centuryChurch Father

Lord, you will bring them down and confuse their speech. Because they conspire for wickedness, abolish their unity, O Lord.

Euthymios Zigabenos

11th centuryCommentator

O Lord, cast down and disrupt their speech. These words spoken by David pertain to Christ in His dealings with the Jews: He implores the Lord to engulf the Jews' tongues, those that speak ill of Your Son; in essence, He asks that their voices be silenced and broken, creating discord among themselves, so they can no longer speak against our Savior, which the Jews ultimately faced when the Romans brought destruction upon them. Isychius remarks that unity in wickedness is a disaster, whereas the fracturing of those who conspire in evil is a great blessing. When evil turns upon itself, we who endure its attacks will find safety, as we will no longer be preoccupied with its threats.

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Thus, during Christ’s miracles, the tongues of the Jews were set against one another: some said, "This man is not from God, for He does not observe the Sabbath," while others questioned, "How can a sinner perform such signs?" Theodoret comments that their wicked accord was disrupted by the Lord! For I have witnessed injustice and division in the city. The Lord has declared that He will condemn the tongues of the Jews for their wickedness and contradictions, which I beheld through prophetic vision in the city of Jerusalem: wickedness, as the Jews there lawlessly plotted the death of the Author of Life, and contradiction, for they opposed Christ, who offered them salvation.

Irenaeus (Klementjewsky)

18th centuryCommentator

In response to his plight, he once more approaches God in prayer, seeking the destruction of his adversaries' schemes. Completely eradicate, O Lord, meaning to plunge the malevolent plans of my foes into utter oblivion. He then expresses his desire to nullify their counsel by causing disunity among them: make their speech inconsistent, so that those who conspire against me speak both contradictory things. The Prophet likely referenced the chaos that unfolded in Babylon (Genesis 11:7). Illustratively, when Absalom, the son of David, sought to overthrow his father after seizing the city, his conspirators offered conflicting advice.

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Yet, God thwarted their plans and directed Absalom away from the counsel of Ahithophel; thus, in their quest for malice, they failed, with many consequences befalling them (2 Sam. 17:18). Following this, the proclamation appears: I have witnessed wickedness and discord in the city (2 Sam. 17:18). Here, David refers to the treachery he faced within Jerusalem itself, which is characterized as strife due to the many who resisted his rightful authority during Absalom's rebellion.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm, divinely inspired for David to compose, was entrusted to Asaph, the leader of his musicians, ensuring that it could be sung with understanding by all, as the essence of this psalm culminates in Christ, particularly in His immaculate suffering. The entire world is shrouded in darkness, and every individual is deceitful, yet the Lord came to redeem the first Adam. Let us earnestly pray to God for the Holy Spirit, that we might turn to Him and honor Him, and to quell the wicked influence of sin that dwells within our souls and bodies. He makes this salvation mysterious to those who constantly yearn and hope, and who are ever in search of Him.

Cross references

Passages read together with this verse.