The Church Fathers on this verse

Psalm 62 (61):6Meaning & Commentary from the Church Fathers

But be thou, O my soul, subject to God: for from him is my patience.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַ֣ךְ לֵ֭אלֹהִים דּ֣וֹמִּי נַפְשִׁ֑י כִּי־מִ֝מֶּ֗נּוּ תִּקְוָתִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Who can withstand such immense trials: whether in open conflict or through treacherous ambush? Who can bear such burdens amidst clear adversaries and deceitful companions? Who will face these overwhelming challenges? Is it a man who would dare? And if a man were to attempt this, could he rely on his own strength? It is not merely a matter of rising and falling; my soul surrenders to God, for my endurance comes from Him. In the midst of profound tribulations, what is patience if it is not the hope for what remains unseen, pursued with perseverance? (Rom. 8:25) My anguish shall arise, yet my solace will follow; my grief shall emerge, yet my purification will come as well. For does not gold shine in the refiner's fire?

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It glimmers in a necklace or a gem: let it endure the furnace, so that, once the impurities are removed, it may be revealed in its brilliance. Here is the furnace, there the chaff, here the gold, and there the fire, with the refiner applying his heat: in the furnace, the chaff is consumed, and the gold is refined; one turns to ashes while the other emerges purified. The furnace symbolizes this world, the chaff represents the wicked, and the gold embodies the righteous. Trials arise from the flames, while God is the one who purifies: thus, I submit to the refiner's will; I comply with whatever my Creator directs me to endure. I am called to persevere, for He knows the process of refinement. Though stubble ignites around me, seemingly meant to consume me to ashes, I, instead, am cleansed of my impurities. Why is this so? Because my soul submits to God, for my endurance is rooted in Him.

Basil the Great

4th centuryChurch Father

The Psalmist once more speaks to the soul, encouraging it to serve God faithfully. He proclaims, "O obey God, O my soul, for from Him is my endurance." Through this, he reveals the intensity of our trials and echoes the Apostle's assurance that God "will not forsake" us "to be tempted more than" we can endure (cf. 1 Cor. 10:13), affirming that "from Him is my endurance."

Athanasius the Great

4th centuryChurch Father

Both my soul must submit to God. He once more speaks to the soul, encouraging it to maintain faithfulness to the Lord. He highlights the magnitude of temptations and echoes the words of the Apostle: "He will not leave you to be tempted more than you can bear" (1 Cor. 10:13).

Ambrose of Milan

4th centuryChurch Father

This raises the question, “Did he deny me a place of eternal rest by refusing to give a proper burial to my body?” My home is in the sanctuary of the Lord, and I shall find peace on His holy mountain. I will no longer run from human reproach, for the love of the Lord upholds me. Neither death, nor sword, nor persecution can sever my bond with the love of Christ. The righteous dwell in the presence of God, while the wicked are cast away. The descendants of the betrayer Judah are rejected; it is said of them, “Let his sons who are steadfast and impoverished depart, and let them be expelled from their homes” (Psalms 108:10).

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These statements are fitting for our Lord Jesus Christ, who came to earth, was crucified, buried, yet remained united with the Father, declaring, “I was betrayed and did not depart” (Psalm 87:9). He did not shed His divine nature but maintained it throughout. He did not abandon the image of God but upheld it until the end. His assumption of flesh did not diminish God’s glory; rather, by enduring in that state, He triumphed and retained His power. That is why He proclaimed: “From now on you will see the Son of Man sitting at the right hand of power” (Matthew 26:64).

Theodoret of Cyrus

5th centuryChurch Father

Do not abandon, O soul, your dedication to the Lord, but rather, empowered by His assistance, endure the challenges that come your way.

Euthymios Zigabenos

11th centuryCommentator

He reiterates the earlier statement by affirming that his spirit—meaning himself—will remain faithful to God, who grants him endurance amid trials. This sentiment echoes the resolve of the Maccabees, who inspired their spirits toward bravery and honorable intentions. The term "however" is unnecessary in this context. Theodoret expresses a similar thought: Do not abandon your commitment to God, but rather, fortified by the assistance He provides, persevere through the challenges you face.

Irenaeus (Klementjewsky)

18th centuryCommentator

He reiterates the initial verses to emphasize that despite the significant temptations he faced, he remained unafraid, relying on God's assistance. It’s as if he expresses, “Let the adversaries rage, yet, O my soul, do not be troubled; rather, quietly yield to God, who will support you, for He is my God, my Deliverer, and my Advocate.” For this reason, I shall remain steadfast, unwilling to retreat into the territories of my foes, choosing instead to dwell perpetually within the host of my God. In verse 8, he asserts his dependence on God for all things—both the outcome and the means. The outcome signifies liberation from all evils and the attainment of the highest good, encapsulated in the terms salvation and glory. The means consist of divine assistance and our faith in God.

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Essentially, he conveys: I seek salvation from God, which entails rescue from evil, as well as everlasting glory, my ultimate good. When we behold God and are united with Him, we will indeed be saved and blessed. He concludes with the declaration: The God of my assistance, and my confidence rests in God. This suggests that not only do I have my ultimate goal secured in God, but I also discover the source of grace through which I can reach that goal, affirming that my faith in God is not futile. In the names by which David extols God's redemptive power, he finds firm support for his steadfastness, and through these divine bindings, he curbs the waywardness of the flesh, ensuring that it seeks salvation only in God.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Referencing Psalm 38, this Psalm signifies the fulfillment of the law through Christ the Lord, as stated in Romans 10:4. It was inspired by the Holy Spirit and composed by David, and entrusted to Edithum, the leader of the singers. He should express it with heartfelt sincerity, proclaiming the unwavering hope in God, who empowers us to endure for Christ the Lord, whose worth is beyond measure and who was offered up to liberate us from the chains of suffering and death for the salvation of all humanity. Only the Redeemer can calm our turmoil. The Church proclaims, “Glory to Thee, O Christ God, our hope, glory to Thee.”

Cross references

Passages read together with this verse.