The Church Fathers on this verse

Psalm 71 (70):24Meaning & Commentary from the Church Fathers

Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

גַּם־לְשׁוֹנִ֗י כָּל־הַ֭יּוֹם תֶּהְגֶּ֣ה צִדְקָתֶ֑ךָ כִּי־בֹ֥שׁוּ כִֽי־חָ֝פְר֗וּ מְבַקְשֵׁ֥י רָעָתִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

All day I will reflect on Your righteousness (Psalm 70:24), meaning throughout eternity. But when will this occur? It will be in the future, at the conclusion of the age, during the resurrection of the body, and the transition to the celestial realm. It is shown that concerning the end, my tongue shall also reflect on Your righteousness continually. Those who pursue my harm will ultimately be ashamed and will feel disgrace. When will they feel this shame? It will not be at the end of the age? They will experience shame in two ways: either by coming to faith in Christ or when Christ returns.

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As long as the Church remains, as long as the grain suffers among the weeds, as long as the wheat endures among the chaff, and as long as the vessels of mercy suffer among those destined for dishonor (2 Tim. 2:20), as long as the lily suffers amid thorns, there will be no shortage of adversaries questioning, ‘When will he die and his name vanish?’ Behold, a day will come when Christians will cease to exist, just as they began at a certain time and will persist only until a specific time. Yet, while they voice these statements and perish endlessly, and while the Church continues to proclaim the might of the Lord to every generation to come, He will return in His glory (Matt. 25:31). All the dead will rise, each with their own cause: the righteous will be placed on His right hand, and the wicked on His left. Those who have scorned will feel shame, and those who have mocked will know disgrace. Thus, my tongue shall reflect on Your righteousness at the resurrection, continuously longing for Your praise, when they will be ashamed, and those who seek to harm me will feel embarrassed.

Athanasius the Great

4th centuryChurch Father

Once my spiritual adversaries are vanquished and those who reside in the depths are wrapped in disgrace, I shall, without any barriers remaining, continually exalt You, O Lord, with songs of praise.

Theodoret of Cyrus

5th centuryChurch Father

He foretells the downfall of the Babylonians at the hands of Cyrus the Persian and the uplifting of the Jewish people. This signifies that once the Babylonians are overthrown, I will have the opportunity to return. Seizing this moment, I will celebrate and find joy, rejoicing in Your blessings and consistently seeking to understand Your teachings.

Euthymios Zigabenos

11th centuryCommentator

My tongue shall proclaim Your righteousness throughout the entirety of each day. It has been stated repeatedly that the phrase "throughout the entirety of each day" signifies perpetual devotion; thus, dear reader, this must remain ingrained in your mind. He continues by affirming, "My tongue will engage in proclaiming Your righteousness," meaning to declare that You, O Lord, are its Creator, having brought judgment upon my adversaries. When those who seek evil against me are finally shamed, He declares that He will fulfil what He has promised, being completely freed from His foes, and we have already discussed truth in this context. Those who desire my harm are indeed the same as those who aspire to bring about my downfall, as we elaborated in Psalm 12:37.

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Another interpretation suggests that this refers to a prophecy regarding the downfall of the Babylonians under Cyrus, highlighting the liberation of the Jewish people, as well as the deliverance of the faithful from spiritual adversaries—demons. Athanasius notes that when my enemies are thrust away, and those dwelling in the abyss are enveloped in disgrace, then I will, in truth, with no hindrance, sing endless praises to You, Lord.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, David expresses gratitude, recognizing that God will provide assistance to His faithful servants so they may honor His goodness. The mention of musical instruments such as the harp and psaltery reflects the practices of that era, as singing accompanied by these instruments was an integral part of worship within the Jewish faith. This highlights the public and formal acts of thanksgiving performed by the ancients. Today, while it is acceptable to use musical instruments in private settings, their use in places of worship must align with the guidance of the Holy Spirit, as Paul instructs us to communicate and pray in a language understood by all (1 Cor. 14:13). By “truth,” he signifies that the divine deliverance he has received serves as a fitting reward for his hope.

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The interconnection of God’s promises and their fulfillment forms an unbreakable bond. However, without reliance on God’s word, all His blessings would be meaningless; our desire for prayer and thanksgiving arises solely from His guidance. In the following verse, David clarifies that his gratitude is genuine and fervent, not superficial or indifferent. Through various expressions, he conveys that he finds the greatest joy in praising God, implicitly criticizing those who, turning away from God, seek pleasure in worldly pursuits and transient happiness. He further relates this notion in the final verse, stating that joy divorced from the act of praising God holds no true sweetness for him, and that the most fulfilling activity will always be the praise of his Redeemer.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The descendants of Jonadab are exemplars of obedience, having adhered to their father’s commandments without fail, which earned them enduring commendation from God (Jeremiah 35:18-19). They stand as a model of faithful obedience, contrasting with the original captives of sin, Adam and Eve, who were led into Babylon due to their transgression against the will of the Heavenly Father. The Jews, initially held captive in Babylon, likewise suffered for their defiance of God's law, highlighting a separation between their captivity and that of Jonadab's sons. Celebrated in the title of this psalm, the sons of Jonadab serve as a reminder for all who willingly follow God's commands and a call to repentance for those who stray from His directives.

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In this psalm, the prophet seeks divine assistance, imploring God to be his support and salvation from both visible and unseen adversaries, just as He was in his youth. He prophetically encourages everyone to submit their thoughts in obedience to Christ, anticipating liberation from sin and gaining freedom through His sacrificial death, which will release from the bondage of sin not only the first captives but also all faithful servants, leading them to eternal life (2 Cor. 10:5; Rom. 6:10).

Cross references

Passages read together with this verse.