The Church Fathers on this verse

Psalm 71 (70):22Meaning & Commentary from the Church Fathers

For I will also confess to thee thy truth with the instruments of psaltery: O God, I will sing to thee with the harp, thou holy one of Israel.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

גַּם־אֲנִ֤י ׀ אוֹדְךָ֣ בִכְלִי־נֶבֶל֮ אֲמִתְּךָ֢ אֱלֹ֫הָ֥י אֲזַמְּרָ֣ה לְךָ֣ בְכִנּ֑וֹר קְ֝ד֗וֹשׁ יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The vessels representing the Psalms are, in fact, the Psalms themselves. But what exactly is a Book of Psalms? It functions like an instrument crafted from wood and strings. What is its significance? While it bears a resemblance to a harp, there is a distinction: the Psalter symbolizes the Spirit, whereas the harp represents the flesh. In light of our two forms of emergence from the depths of the earth—one through the Spirit in hope and the other through the body in its essence—reflect on these two aspects. For I acknowledge Your truth in the vessels of the Psalm. This pertains to the Spirit; but what of the body? I will sing to You with the harp, O Holy One of Israel.

Athanasius the Great

4th centuryChurch Father

I will proclaim Your truth, O God, through the instruments of the Psalms. Therefore, I will ready myself through confession so that I may be recognized as a vessel of praise. If one is identified as a chosen vessel, surely, they are also a vessel of worship. I will sing to You with lyres, signifying the harmony of the soul; for when the soul neither acts against itself nor accepts anything contrary to its nature or beliefs, it can rightly be described as spiritual lyres.

Ambrose of Milan

4th centuryChurch Father

Marriage is a profound union when the spirit is united with the Word, and the body aligns with the soul. To this joyous celebration, David beckons us to partake in the happiness of his united lineage. His joy surpasses that of anyone else, as though he were personally attending the feast, calling for a vibrant celebration: Rejoice in God our Helper, shout to the God of Jacob. Begin the song, and strike the timbrel, the melodious psalter psalm psalter (Psalm 80:1-2). Can you not perceive in these actions the jubilant dance of the prophet? Furthermore: I will sing to You, O God, on the psalter, O Holy One of Israel! My mouth shall rejoice as I sing to You, and my soul which You have redeemed (Psalm 70:22-23). Do you hear the melodious strings of the psalter, the sounds of dancing?

Read more (90 words)

Understand that this signifies the wedding feast.

Utilize the psalter so that the chords of your heart resonate with the harmony of righteous acts, as the spirit strikes them into motion. Embrace the psalter, that your words and actions might resonate in unison. Take the timbrel, that the Spirit may play the harp of your being from within, revealing the delightful essence of your character through your actions. This exemplifies how the prophet engaged with the Psalms, inviting: Come here from Lebanon, O bride, come here from Lebanon (Song 4:8).

Theodoret of Cyrus

5th centuryChurch Father

I will openly acknowledge You among the congregation, O Lord. I will continually share Your blessings and declare them to those who do not know. It is important to note that He references many nations, which, following the incarnation of our Savior, attained salvation through messengers from the Jewish people. In the Psalms, I will sing to You, O God, about Your truth; I will offer praises to You, O Holy One of Israel. And in the Psalms, I will sing to You, O God, about Your truth; I will offer praises to You, O Holy One of Israel.

Euthymios Zigabenos

11th centuryCommentator

I will express my gratitude to You among the people, O Lord of the Union, as the term “for” here is unnecessary, as noted in other contexts. David declares his intention to offer praise not just within a single nation, but across many. Through this psalm, he acknowledges the need to glorify God not only among the Jewish population but also among the Gentiles. He reinforces this point more explicitly at the conclusion of Psalm 17: "For this cause will I praise Thee, O Lord, before the nations." Theodoret comments on this, noting that many nations have attained salvation through the inspired messages of our Savior shared by Jewish preachers.

Read more (365 words)

In the vessels of psalms - Thy truth, O God - David refers to the various musical instruments he will use to glorify the truth of God. Ultimately, the vessels of the psalm signify the Christians, whose spirits, according to Eusebius, have been harmonized and joined together, allowing David to continuously offer praise to God through them. The same verb, "I will confess," appears here, indicating that it would have been fitting to express it in the dative as “to Thy truth.” However, he uses the accusative, stating, "I will confess Thy truth, O Lord," meaning that God is the true deity, not only in His nature but also in His promises and words.

Athanasius notes that through confession, I shall be empowered to be considered a vessel of song. Just as one may be called a vessel of election in Scripture, it follows that one can also be labeled a vessel of song. Isychius remarks that my confession will not stem from mere instruments of sound but from a pure heart and a holy tongue—one that speaks nothing contrary to holiness—for these are genuinely and righteously recognized as the vessels of the psalm.

"I will sing unto Thee in psalteries, O Holy One of Israel" clarifies the earlier remarks, for the vessel of song also includes the psalter, through which David highlighted the other musical instruments. By psaltery, he denotes the royal instrument on which he sang the psalms, as mentioned in the preface of this book. Similarly, these instruments can also apply to us; the vessels of the psalm can refer to the mouth, the lips, the tongue, and all that serves as conduits for human voice, while the psaltery symbolizes the soul. The Holy One of Israel represents the God who sanctifies His people.

Both God and humanity are referred to as Holy—God by nature and man by grace, or communion. The truth of this is affirmed by the apostle Paul, who writes of Christ, "Who was made unto us wisdom from God, righteousness, and sanctification, and redemption," meaning that He is wisdom to the taught, righteousness to the justified, and sanctification and deliverance to those who are made holy and freed.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, David expresses gratitude, recognizing that God will aid His devoted followers in the end, allowing them to honor His goodness. He references musical instruments such as the harp and psaltery, reflecting the customs of his time. It is evident that the use of such instruments in Jewish worship was an intrinsic part of the ceremonial law and sacred service. This reflects the public and solemn expressions of thanksgiving among the ancients. Today, while it is permissible to use musical instruments in private settings, they are not permitted in the temples without the clear leading of the Holy Spirit, as Paul instructs us to communicate and pray in understood languages (1 Cor. 14:13).

Read more (167 words)

The term "truth" indicates that through the salvation granted from above, a fitting reward has been bestowed upon his hope. The promise of God and its true fulfillment are inseparably linked. If we do not rely on God's Word, then all the blessings He offers will be meaningless; we will lack the desire for prayer or gratitude without this divine guidance. In the subsequent verse, David illustrates that he does not express thanks to God insincerely or without passion; rather, he intends to carry out this sacred duty with a sincere heart. By using varied expressions, he implies that he finds no greater joy than in glorifying God. In doing so, he subtly critiques the foolish happiness of those who abandon God to indulge in worldly distractions, delighting only in transient joys. He connects the last verse to this sentiment, asserting that no joy can be truly delightful unless it is accompanied by praise for God, and that his sweetest endeavor will be to exalt his Savior.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The descendants of Jonadab are intended to embody obedience, as they adhered faithfully to their father Jonadab’s commandments throughout their lives, thus earning eternal commendation from God (Jeremiah 35:18-19). They stand as exemplars of unwavering obedience, contrasting with the original captives of sin, Adam and Eve, who were led into Babylon due to their rebellion against the divine command. The Jewish people, initially taken captive to Babylon because of their defiance of God's law, are distinct from this captivity. The sons of Jonadab, who heeded their father's instructions, are honored in the title of this psalm, serving both as a model for those who willingly follow God's law and as a cautionary lesson for those who reject the Divine mandate.

Read more (87 words)

In this psalm, the prophet implores God, reflecting on his consistent obedience, asking that He remains as a Helper and Deliverer, both in his youth and in his later years, from both visible and unseen adversaries. He prophetically guides all to bring every thought into submission to Christ the Lord, with the expectation of liberation from sin and achieving freedom through His death. Through this sacrifice, He will liberate the first captives and all faithful servants of God, granting them eternal life (2 Cor. 10:5; Rom. 6:10).

Cross references

Passages read together with this verse.