The Church Fathers on this verse

Psalm 76 (75):6Meaning & Commentary from the Church Fathers

All the foolish of heart were troubled. They have slept their sleep; and all the men of riches have found nothing in their hands.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֶשְׁתּוֹלְל֨וּ ׀ אַבִּ֣ירֵי לֵ֭ב נָמ֣וּ שְׁנָתָ֑ם וְלֹא־מָצְא֖וּ כָל־אַנְשֵׁי־חַ֣יִל יְדֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

How were they perplexed? When the message of salvation is proclaimed. What does it mean to have everlasting life? Who is the One who conquered death? The people of Athens were astonished when the Apostle Paul discussed the resurrection of the dead, dismissing his words as mere myths. Yet, when he spoke of a life beyond this one—“which no eye has seen, nor ear heard, nor has it entered into the heart of man” (1 Cor. 2:9)—those with hardened hearts became uneasy. But what has come to pass for them? They are in a restful slumber, and all their riches avail them nothing. They delighted in the here and now, succumbing to the allure of the present moment; their enjoyment rendered them complacent, much like one who dreams of discovering hidden treasure remains rich until awakening.

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In their sleep, they experienced abundance, but reality brought them to a state of poverty. Their slumber may have led them to lie upon the bare ground, destitute and possibly without means; in their dreams, they envisioned themselves resting upon lavish beds adorned with ivory or gold and soft feathers. While they dream, they are at peace, only to awaken to the starkness of the earth that reality has returned them to. Such individuals enter this existence and, enamored by fleeting desires, find themselves in a state of dormancy; they grasped at transient wealth and superficial grandeur but departed without realizing the good that could have been accomplished with it. Had they contemplated the eternal life awaiting them, they would have accrued treasures destined for lasting value, much like Zacchaeus, the chief tax collector, who recognized this truth upon welcoming the Lord Jesus into his home, declaring, “Half of my goods I give to the poor, and if I have wronged anyone, I will repay fourfold” (Luke 19:8). This man was not lost in the emptiness of slumbering souls but was awakened in the conviction of faith.

Athanasius the Great

4th centuryChurch Father

Those lacking understanding in their hearts experience turmoil. Individuals who do not accept the illumination of the Holy Spirit will feel unrest and agitation when the judgment of God is made manifest. They have succumbed to slumber, finding themselves with nothing. By indulging in neglect and carelessness throughout their lives, they will discover at the time of divine judgment that they possess nothing, even though they were once affluent in their earthly existence. For how can they claim rewards for what they have not accomplished? Every person is endowed with potential and strength. They have not utilized the power within their grasp, which they believed would lead them to acquire wealth from others. Realizing they achieved nothing from this, it follows that they shall be left wanting.

Jerome of Stridon

4th centuryChurch Father

Those who are foolish in heart are filled with trepidation (Psalm 75:6). This can be associated with those who lack faith. They have succumbed to a slumber without gaining anything valuable. Indeed, our existence resembles a fleeting dream. The same can be said about material riches: often, just when we believe we possess them, we let them slip away. As the prophet conveys: "As a thirsty man dreams that he has found water and drinks, when he awakens he is still thirsty" (Isaiah 29:8). Such is the nature of wealth in this world; we hold it only until we release it.

Theodoret of Cyrus

5th centuryChurch Father

The foolish-hearted are filled with distress; they have succumbed to a deep slumber and discovered naught, for they arrogantly opposed You in their thoughts, only to find themselves suddenly unsettled by the folly of their souls. Believing they could rest without fear, they were misled in their expectations, as their slumber led to death. History bears witness to this, for when they awakened, they encountered lifeless bodies. Every person possesses riches in their hands. Symmachus interprets it as the strength of all men was in their hands; in other words, the might they relied on to seize the wealth of others brought them no assistance whatsoever. The Prophet, making it clear that their endeavors yielded little benefit, added.

Euthymios Zigabenos

11th centuryCommentator

The unwise at heart were filled with distress; they succumbed to slumber and found their expectations empty. The Assyrians besieging Jerusalem, struck down by an angel in a moment of divine intervention, were troubled, unaware of the origin of their sudden demise. They are described as lacking wisdom, having opposed God and failing to recognize the true God. They fell into sleep with the expectation of capturing the city, yet upon awakening, their anticipations were dashed, revealing their hopes to be unfounded.

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Another perspective suggests that the besieged Jews, observing the Assyrians encircling Jerusalem without an understanding of God's might, were bewildered. Historical accounts, such as those in the eighteenth chapter of the fourth book of Kings, corroborate this. They slumbered, fearing that the Assyrians would take them captive, but upon rising early, they discovered the contrary; during that night, the angel of God struck down 185,000 of their foes, which renders the mention of 'heart' as either superfluous in Hebrew or indicative of profound folly.

Those possessing wealth were described as such; the term used could mean 'men of riches' rather than simply 'rich,' mirroring phrases like 'men of blood' instead of 'bloodthirsty.' Thus, David remarks that the Assyrians believed they would soon possess the abundant resources of the Israelites. Conversely, it could also imply that the affluent Assyrians were found lifeless, leading to their plunder by the besieged Jews.

In the deepest sense, this illustrates that those who lack illumination from the Spirit will be overwhelmed and disoriented at the revelation of God's judgment; as Athanasius pointed out, those who surrendered to complacency in their earthly lives, during the time of divine reckoning, will find they have nothing to hold, despite never having truly been wealthy in their mortal existence. For how could they attain what they had failed to pursue?

Philaret of Moscow (Drosdow)

19th centuryChurch Father

When the contemplation of God inspires you to perform acts of goodness, and this reciprocal goodness leads you closer to Him, prompting you to dedicate your righteous deeds to His glory and express gratitude for His assistance: it becomes clear that you are living in His presence and remain vigilant. In contrast, if the driving force behind your actions is selfish desire, worldly ambition, or the pursuit of wealth, then regardless of the accolades and achievements you may attain, a time will inevitably arrive when you reflect on your seemingly tireless efforts. At that moment, the truth of the prophetic saying will resonate in your heart: ‘They have fallen asleep in their sleep, and the men of wealth have found nothing in their hands’ (Ps. 75:6).

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the prophet illustrates how the Israelites triumphed over the Assyrians by invoking the power of God. The Prophet declares that the Lord has illuminated us from the eternal heights, implying that He has bestowed upon us the light of divine assistance. Like lightning descending from celestial mountains, God has dispatched His angel to confront the Assyrian forces. Consequently, the troops of Sennacherib were struck with fear, leading to their sudden insanity; they lost their sanity and became uncomprehending in spirit. Spiritually, this indicates that the foundation of victory against unseen foes originates from the divine enlightenment provided by God, which enables us to perceive both our adversaries and their deceptions.

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We also discern the invisible blessings that God has reserved for those who love Him, as well as the hidden misfortunes saved for those who oppose Him. Just as God wonderfully enlightens His servants from the eternal heights, instilling them with bravery, He also causes confusion among the foolish-hearted adversaries. Witnessing devout and virtuous individuals—who disregard the visible, forgive transgressions, respond to evil with good, and willingly endure suffering for God's name—is a source of disturbance and fury for the unwise. At the time of their demise, they lament, declaring, "Their life we shall deem mad, and their end contemptible. What portion have they in the children of God and in the saints?" (Prem. 5:4, 5). They succumbed into a deep slumber, discovering nothing in their hands, despite their wealth. The holy Prophet here portrays the demise of the Assyrian soldiers, who were defeated by an angel. Those who sought to assault Jerusalem and expected to seize and plunder it suddenly fell into a mortal slumber—not a peaceful one like that of the pious—but rather a slumber ordained by God as a just judgment. Thus, these wealthy Assyrians, driven by their greed, upon facing sudden death, found themselves cast down to hell, with nothing to hold onto, neither their possessions nor the treasures they sought through plunder. This serves as a moral lesson against those possessed by unreasonable hearts, who, valuing transient earthly goods, scorn the saints who regard such things as naught. They rest easily, lost in dreams of wealth; yet when they awaken to death, they realize they possess nothing. They come to understand, albeit too late, that the treasures of this world are illusory—mere phantoms from which they have gained nothing but a troubled conscience and eternal suffering.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, through Christ, the Fulfillment of all goodness, who is celebrated in hymns of gratitude and exalted eternally. This Psalm, inspired by the Holy Spirit and given to David, was conveyed to Asaph, the chief musician, to announce a prophecy of joy to the people of Israel concerning the forthcoming triumph over Sennacherib, the king of Assyria, which symbolizes the victory of the Holy Church over all of her adversaries, granted by God through our Lord Jesus Christ. It is important to note that the Holy Spirit has interwoven the truths of Christian teaching with Jewish heritage, offering solace to both the Jew who interprets these words in a straightforward manner and delight to the Christian who comprehends their deeper significance.

Cross references

Passages read together with this verse.