The Church Fathers on this verse

Psalm 78 (77):20Meaning & Commentary from the Church Fathers

Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הֵ֤ן הִכָּה־צ֨וּר ׀ וַיָּז֣וּבוּ מַיִם֮ וּנְחָלִ֢ים יִ֫שְׁטֹ֥פוּ הֲגַם־לֶ֭חֶם י֣וּכַל תֵּ֑ת אִם־יָכִ֖ין שְׁאֵ֣ר לְעַמּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Consequently, in their disbelief, they sought solace for their souls. The apostle James does not instruct us to seek wisdom in this manner; rather, he encourages those who have faith to earnestly seek it, rather than those who test and criticize God. He states that if anyone among you lacks wisdom, they should ask God, who generously grants to all without reproach, and it will be given to them; however, they must ask in faith, without doubting anything. (James 1:5-6) Such faith was absent in that generation, as their hearts were not directed towards God, and their spirits were not committed to Him.

Theodoret of Cyrus

5th centuryChurch Father

It was simple to provide water, as the concealed treasures of the earth were revealed. Yet how can the hunger that afflicts us be quenched, and bread presented to us unexpectedly, which is cultivated and develops over the course of time?

Euthymios Zigabenos

11th centuryCommentator

It has been claimed that, while God has accomplished what is stated, can He also achieve this? What folly! If He could perform the former, how is it possible for Him to be incapable of the latter? The floods should be interpreted as torrents overflowing with immense force. For it is written, "He brought down like rivers of water." When reference is made to the meal, it denotes favorite meats. Yet, dear reader, notice how David recounts the event of water being drawn from the rock prior to the delivery of bread and meat to the Israelites, which contrasts with the account found in the book of Exodus. There, you will discover that God first provided them with manna and quail, and subsequently supplied water from the rock.

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Thus, the only resolution to this seeming contradiction is to acknowledge that the prophet here refers to a different bread and different meats than those mentioned in the book of Numbers. For God sent quails and bread to them on two occasions. The stone that produced the water here is described as being at Horeb, not at Kadesh. The stone at Kadesh had not yet been struck at that time. If anyone argues that, according to the book of Numbers, they requested meat and not bread, let them note that bread is referred to as food. They proclaimed, "Who will give us meat to eat?" (Num. 11:4). Yet David, after asking, "Can He also give bread?" clarifies his statement in the next words: "or prepare a meal for His people." The conjunction "or" here serves as an explanatory term rather than one of separation.

Hesychius of Jerusalem

5th centuryChurch Father

The blindness experienced by those who blaspheme and act unlawfully is truly lamentable. Based on the great might of God, one should firmly believe that all things are achievable for Him and that nothing is beyond His capability. Yet, in spite of this understanding, they lose faith in His strength, to the point of questioning His ability, as if He could provide water but not sustenance, as if His miraculous power had diminished or had been exhausted on those who have already witnessed His wonders.

Isaac the Syrian

6th centuryChurch Father

Israel sought trivial matters, provoking the anger of God. He neglected to marvel at the awe-inspiring works of God and instead pursued the desires of his flesh. Yet, "the wrath of God is still in their mouths, and the wrath of God is come upon them" (Psalm 77:30-31). Present your requests to God in accordance with His glory, so that your worth may be exalted in His sight, and that He may take delight in you. If one were to approach a king with a request as insignificant as a mere scrap, not only would they dishonor themselves through such a petty appeal, displaying immense foolishness, but they would also offend the king. This parallels those who bring forth prayers to God seeking carnal desires.

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Observe the angels and archangels, those esteemed servants of the King, as you pray; they watch how you present your petitions to the Lord. They marvel and rejoice when they witness you, a mortal, setting aside earthly concerns to seek heavenly blessings. Conversely, they feel sorrow when they see someone who turns away from divine matters to ask for meaningless, earthly things.

Irenaeus (Klementjewsky)

18th centuryCommentator

The actions of the Israelites were deeply offensive to God. They craved the broth, which troubled Him—not because it was inappropriate to seek sustenance when they were hungry, for who would consider it wrong for starving children to ask their father for bread? Rather, their sin lay in their discontent with the sustenance provided by God; they surrendered to their own desires. God had begun to nourish them with manna, as we will soon observe, but instead of appreciating it, they grew weary and sought new provisions, as though they marginalized their father’s offerings. This is the significance behind the reference to the souls that demanded the broth, indicating their request stemmed not from need but from an insatiable desire that disregarded the nourishment God had appointed.

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Thus, the Israelites tested God by overstepping His prescribed boundaries. Anyone who scorns God’s will and indulges in excess reveals themselves as a tempter, attempting to impose their desires on God's authority, as if to verify whether God can fulfill their every craving. This division between God's power and His will attempts to render God fragmented, as if one could challenge His nature. Such conduct is characteristic of those who question whether God can provide more than He permits. Moreover, it is noted that the Israelites dared not only to provoke God internally but also displayed a blatant disregard, failing to conceal the malevolence within their hearts. Their speech reflected the evil that resided in them, making their wickedness evident. When He speaks of the meal provision, it denotes the luxuries the Israelites had grown accustomed to during their time in Egypt; thus, their refined tastes were not satisfied by basic sustenance but yearned for a variety of delicacies. The remark, "Wherefore the rock was smitten, and the waters flowed," carries an ironic tone, mocking their folly, as it is likely they expressed such sentiments. Consequently, the Prophet recounts these events seemingly on their behalf.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm of David, rich in prophetic insight, was entrusted to Asaph, the leader of the singers, to proclaim for the comprehension of all regarding the countless blessings of God Almighty bestowed upon the ungrateful lineage of the Jews. It serves to admonish them for their lack of thankfulness while inviting others to express gratitude for the inexpressible humanity of God, particularly as manifested in Christ the Lord, who believes in His name. In this psalm, the prophet David addresses the Christian believers, encouraging them to pay attention to the Gospel's teachings. The wisdom found in this psalm is relevant to the Jews in times past, yet now it is intended for Christ's faithful: the old law serves as a shadow of the new covenant.

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The Savior calls upon His followers to listen attentively so that they do not meet with the same fate as the earlier Jewish people, who failed to heed God’s guidance. The Savior instructs them to carefully consider the Gospel's law and to receive the prophecy earnestly.

Though the Jews possessed strength, they faltered in the face of the Passion of Christ due to their disbelief. The tribe of Ephraim, particularly unfaithful to God, succumbed to the idolatry of the golden calf, leading the other nine tribes astray. In response to this betrayal, God stripped them of their courage. Despite their prowess with the bow, they lost heart, became fearful, and retreated in battle. Consequently, they were taken captive and scattered among the nations. God showed mercy to the Jews; even as He recognized their total surrender to worldly wisdom and their refusal to repent, He, in His immense compassion, did not annihilate them all in the wilderness but chose to spare and show them mercy. Humanity, characterized by flesh, experiences passions and corruption. The Spirit, having departed from humanity, will not return until the second coming.

Cross references

Passages read together with this verse.