The Church Fathers on this verse

Psalm 78 (77):41Meaning & Commentary from the Church Fathers

And they turned back and tempted God: and grieved the holy one of Israel.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיָּשׁ֣וּבוּ וַיְנַסּ֣וּ אֵ֑ל וּקְד֖וֹשׁ יִשְׂרָאֵ֣ל הִתְווּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

They reverted and tested God, provoking the Holy One of Israel (Psalm 77:41). He echoes the disbelief previously referenced. The purpose of this repetition is to bring to mind the plagues He had brought upon the Egyptians for their benefit, which they should surely recall and not respond with ingratitude. In conclusion, what comes next? They failed to remember His mighty works on the day He delivered them from the oppressor.

Theodoret of Cyrus

5th centuryChurch Father

This illustrates the patience of God. The specifics of these occurrences can be understood through historical accounts, as the Israelites, during their worship of the golden calf or their association with Beelfegor (Psalms 105:28), occasionally contemplated usurping the authority of the great Moses. Despite being nourished with manna, they exhibited ingratitude. When instructed to take possession of the promised land, they were deterred by their fears. In addition to these instances, they committed countless other offenses, which we will not enumerate, not wishing to prolong the discourse.

Euthymios Zigabenos

11th centuryCommentator

The phrase "they turned from one vice to another" suggests a transition from one sin to another. However, some scholars interpret the term "tempted" as inducing sorrow. The Holy One of Israel refers to God Himself, indicating that He should be worshiped and glorified.

Hesychius of Jerusalem

5th centuryChurch Father

The Prophet was astonished by the profound and extensive nature of the Jews' iniquity, notably that they not only caused grief to God again and again but did so in the wilderness—a place where humility should have flourished, and where they ought to have sought the heavens. In this location, they could not be misled or enticed, as could occur in urban centers. Instead, they displayed pride and provoked Him in the 'dry land,' where those in need of water should have been contrite. Even after receiving opportunities for repentance, they turned not towards righteousness but toward further wickedness, testing the Almighty in a folly unbefitting mere mortals, and disrespecting 'the Holy One of Israel,' referring to Christ.

Read more (116 words)

Isaiah remarked, 'To whom shall ye liken Me, and with whom shall ye compare Me? saith the Holy One' (Isaiah 40:25), hinting at the crucifixion, which Christ Himself also signified. Why, then, did they not only irritate God, the Father, in the wilderness but also offend the Holy One of Israel, the Son? This was because Christ, the rock, journeyed alongside them, and they lacked faith in His ability to provide water from the rock. Hence, Moses declared, 'Listen, you rebellious ones, shall we bring water for you out of this rock?' (Numbers 20:10). Therefore, God's anger was kindled against them, and He affirmed, 'because ye have not believed Me, to show My holiness' (Numbers 20:12).

Irenaeus (Klementjewsky)

18th centuryCommentator

He supports the previous statement by illustrating how the Israelites, while journeying through the wilderness, provoked God with countless transgressions, to the point that they could have been destroyed repeatedly if not for God's immense mercy towards them. The inquiry emphasizes even further that the Israelites' sins were limitless and beyond measure. The term "wilderness" reflects both the specific location and the timeframe of their journey. Thus, the Prophetic message first highlights the Israelites' ingratitude, as they, despite constantly remembering and witnessing God’s blessings, failed to maintain proper conduct. Next, it condemns their uncontrolled appetite for wrongdoing, evidenced by the multitude of sins they amassed in a brief period.

Read more (89 words)

He goes on to point out that they did not yet hesitate to test God anew. The verb "we have turned" here indicates not an improvement but rather an ongoing pattern of sin. By using the term of confinement, He reveals how grievous it is for a person to tempt God. He states that when they, in their folly, attempted to impose their own rules upon God, they effectively toppled Him from His throne, confined Him in a prison, and limited His boundless power through the shackles of disbelief.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm, attributed to David and rich in prophetic insight, was entrusted to Asaph, the leader of the singers, to communicate to all the bountiful mercies of God Almighty bestowed upon the ungrateful descendants of Israel. It admonishes them for their lack of gratitude and serves as a lesson for others to appreciate the immeasurable humanity of God, particularly as manifested in Christ the Lord for those who believe in His name. In this psalm, David seems to speak on behalf of Christ to the believers, urging them to be attentive to the Gospel's teachings. The messages contained within this psalm are relevant not only to the Jewish people of the past but now find their significance for Christ’s faithful. The old covenant foreshadows the new.

Read more (183 words)

The Savior calls upon His followers to listen carefully, warning them to avoid the fate of the ancient Israelites who disregarded God’s commands. He urges them to diligently reflect on the principles of the Gospel and to internalize the prophetic messages. Even though the Jews were once formidable, they faltered during Christ's Passion due to their lack of faith. Notably, the tribe of Ephraim was particularly unfaithful, having been ensnared by the idolatry of the golden calf, which led to the corruption of the other tribes. Consequently, God stripped them of their valor: despite their prowess in archery, they succumbed to fear and retreated in battle. They were ultimately taken captive and scattered among the nations. Nevertheless, God showed mercy to the Jews; despite recognizing that they had turned entirely to worldly wisdom and refused to repent, He, in His boundless compassion, chose not to annihilate them completely in the wilderness but instead offered them grace. Humanity is tethered to the flesh, a participant in passions and decay. Once the Spirit departs from a person, it does not return until the second coming.

Cross references

Passages read together with this verse.