The Church Fathers on this verse

Psalm 78 (77):7Meaning & Commentary from the Church Fathers

That they may put their hope in God and may not forget the works of God: and may seek his commandments.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וְיָשִׂ֥ימוּ בֵֽאלֹהִ֗ים כִּ֫סְלָ֥ם וְלֹ֣א יִ֭שְׁכְּחוּ מַֽעַלְלֵי־אֵ֑ל וּמִצְוֺתָ֥יו יִנְצֹֽרוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

These statements appear to reflect two distinct groups: one associated with the Old Testament and the other with the New. In making this assertion, it is suggested that they received the commandments to pass on to their descendants, yet they did not understand them nor act upon them; they only received them for the sake of ensuring that future generations would comprehend what earlier generations failed to grasp. The children who rise up are the next generation. Those who were born did not ascend because their hearts were focused on earthly matters rather than heavenly ones. The resurrection is found in Christ; hence it is stated, "If ye are risen with Christ, enjoy the things that are in the high places" (Col. 3:1).

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They are encouraged to share these truths with their children, so they may place their trust in God and remember the works of the Lord, rather than taking pride in their own achievements as though they had done them independently. For it is God who works within those who strive towards good, both willingly and purposefully (Phil. 2:13).

Furthermore, they are to examine His commandments… the very ones He has commanded. How else could they seek understanding except through faith in God, which enables them to explore His commandments and fulfills them with divine assistance? The text observes that the spirit of the individual was not entrusted to God, implying that there was a lack of faith necessary to truly uphold what the law requires. When human spirit collaborates with the Spirit of God, His commandments are enacted; this process is entirely dependent on faith in the One who justifies the sinner (Rom. 4:5). The faith absent in the wicked and stubborn generation is why it was said that "Its spirit is not trusted to God." This statement accurately underscores the grace of God, which not only grants forgiveness but also empowers the human spirit to join in performing good works. It suggests that to trust one’s spirit to God is to acknowledge that righteousness cannot be achieved without His assistance. To believe in God signifies reliance on Him, the source of good works, allowing for fruitful collaboration in our endeavors.

Athanasius the Great

4th centuryChurch Father

They will remember the deeds of the Lord and proclaim to others the ways through which they can identify God as their sole source of hope.

Jerome of Stridon

4th centuryChurch Father

To have faith not in images, but in the Almighty. “And forget not the works of God.” So that they may witness the design of creation and, from creation, grasp the nature of the Creator. “And they sought His commandments.” Not disregarded, as the Jews did, but earnestly pursued, as Christians do.

Theodoret of Cyrus

5th centuryChurch Father

What then is the outcome of this doctrine? May they place their faith in the Lord, remembering His mighty deeds, and earnestly pursuing His commandments. As they come to understand the strength of God and recognize how effortless it is for Him to accomplish all that is good, they will place their confidence in Him and adhere to the precepts He has established.

Euthymios Zigabenos

11th centuryCommentator

Let them place their faith in the Lord. He indicates that, having gained insight from this narrative about what God has promised to those who believe in Him, one may fully trust in the Lord. They will recall the deeds of God and call upon His statutes. By remembering these ancestral narratives, they may not overlook the wonders of God, which surpass the might and marvels of the Almighty, and therefore strive to adhere to His commandments, for anyone who seeks something pursues those matters. Another group of believers may be those familiar with all the accounts and miracles found in the Old Testament.

Hesychius of Jerusalem

5th centuryChurch Father

True knowledge of God involves sharing this understanding with others and nurturing spiritual sons by imparting His commandments. This is the mission of those who have placed their faith in Christ; they harbor no envy toward others regarding their knowledge of God. Believers who came before are not obstacles to others but instead inspire hope in God, remembering His deeds and adhering to His commandments. Daily, the Church proclaims this message to everyone, both familiar and unfamiliar; Paul emphasizes his care for all when he states, ‘my children, for whom I am again in the pains of birth, until Christ be formed in you!’ (Galatians 4:19). In contrast, the scribes and Pharisees, who possess the key to understanding, prevent others from entering. Christ condemned their actions, proclaiming woe to them (Matt. 23:13; Luke 11:52). The next words illustrate this same principle.

Irenaeus (Klementjewsky)

18th centuryCommentator

The purpose for which God provided the aforementioned law to His people and instructed parents to pass it on to their children, and in turn to their grandchildren, is clear. It was intended that the children of Israel would not place their trust in foreign deities or succumb to the allure of pagan idols, which they were all too easily drawn to. Instead, they were called to revere the one true God, who is their lawgiver, and to place their hope solely in Him. They were to constantly remember the miraculous acts of God, particularly His deliverance of them from Pharaoh's tyranny. Furthermore, they were encouraged to actively seek and fulfill God's will in their lives so that they would not ultimately imitate the ingratitude and disbelief of their forebears.

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Despite having received God's abundant blessings, those ancestors demonstrated unfaithfulness and lack of gratitude. Even while still in Egypt, they were reluctant to heed Moses, and after their liberation, they frequently defied not only Moses but God Himself. Ultimately, their hearts were not transformed; rather, they sank deeper into wickedness, turning away from God and resorting to the worship of golden calves, as recorded in sacred history.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm of David, rich in prophetic insight, was entrusted to Asaph, the leader of the singers, to proclaim it to all who would understand the countless blessings bestowed by God Almighty upon the often ungrateful nation of Israel. It serves to admonish them for their lack of gratitude, while also teaching others to express thanks for the unfathomable compassion of God, particularly as shown through Christ the Lord, who believes in His name. In this psalm, the prophet David appears to speak on behalf of Christ, encouraging Christians to heed the teachings of the Gospel. The messages within this psalm originally pertained to the Jews but now resonate with the followers of Christ: the old covenant serves as a shadow of the new.

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The Saviour implores His people to pay close attention, warning that they could face the same doom as the earlier Israelites who disobeyed God. He urges them to diligently explore the teachings of the Gospel and to internalize the prophecies. Though the Jewish people were formidable, they faltered on the day of Christ’s Passion, their lack of faith leading to their downfall. The tribe of Ephraim was particularly disloyal, having succumbed to the idolatry of the golden calf and leading the other nine tribes into this sin. As punishment for their betrayal, God stripped them of their courage: despite their proficiency in archery, they became timid, turned back in battle, and were subsequently taken captive, scattered among the nations. God’s mercy remained upon the Jews, for even though He recognized their complete surrender to worldly wisdom and their refusal to repent, His immense compassion led Him not to annihilate them in the wilderness, but rather to spare them and show them kindness. Humanity, embodied in flesh, is subject to passions and decay. The Spirit, having departed from mankind, awaits restoration until the second coming.

Cross references

Passages read together with this verse.