The Church Fathers on this verse

Psalm 79 (78):13Meaning & Commentary from the Church Fathers

But we thy people, and the sheep of thy pasture, will give thanks to thee for ever. We will shew forth thy praise, unto generation and generation.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַאֲנַ֤חְנוּ עַמְּךָ֨ ׀ וְצֹ֥אן מַרְעִיתֶךָ֮ נ֤וֹדֶ֥ה לְּךָ֗ לְע֫וֹלָ֥ם לְדֹ֥ר וָדֹ֑ר נְ֝סַפֵּ֗ר תְּהִלָּתֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

We, as Your people, are to be regarded as the entirety of the faithful and genuine followers of Christ. Therefore, though they presumed to possess the authority to annihilate us, Your people and the sheep of Your fold, let the one who boasts do so in the Lord. In this everlasting proclamation, we shall always acknowledge You. The variation in interpretation comes from the ambiguity in the Greek language. The phrase εἰς τὸν αἰῶνα can be translated as either “for ever” or “for an age”; yet, based on the surrounding context, we must discern which translation is more fitting. It seems to me that we should understand it as enduring until the end of time.

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The subsequent verse mirrors the initial one, typical of Scripture, especially the Psalms, but rearranges the order, placing elements that were initially stated at different points. In the first verse, it was declared, “We confess Thee,” while here we find “We praise Thee.” Thus, what was formerly referred to as “for ever” now appears as “from generation to generation.” This repetition of “generation” conveys a sense of eternity or, as some interpret, reflects both the old and new generations. Numerous passages in Scripture illustrate that confession can also signify praise; for instance, in this context, the words indicate in confession that “The works of the Lord are very good.” Sirach 39:33 Additionally, we recall the words of our Savior, who had no sin to confess: “I confess unto Thee, O Father, Lord of heaven and earth, that Thou hast hidden these things from the wise and prudent, and hast revealed them unto babes.” (Matthew 11:25) I present this to clarify that in the phrase “we declare Thy praise,” we witness a repetition of the notion found earlier in “we confess to Thee.”

Jerome of Stridon

4th centuryChurch Father

In the psalm, the term ‘sheep’ represents purity and innocence. The sheep rely solely on their shepherd. "Let us confess unto Thee forever." To confess can mean to repent, or perhaps more fittingly, to bring glory. “In generation and generation” refers to both the first nation and those that follow. Although the account in Ezekiel presents a different view, a spiritual interpretation reveals that the two groups, symbolized by the two rods, were united through the prophet (Ezekiel 37:16-17), forming one kingdom. “To generation and generation shall we proclaim Thy praise.” This is echoed by the apostles: Peter among the Jewish people, and Paul and Barnabas among the Gentiles.

Theodoret of Cyrus

5th centuryChurch Father

As those who are known as Your people, referred to as Your flock, we shall persistently offer songs of praise to You and express our gratitude for Your blessings. Having recorded these matters, we intend to share this account with future generations. The prophet declared, Let us acknowledge our need instead of merely offering thanks. For this phrase embodies the essence of gratitude.

Euthymios Zigabenos

11th centuryCommentator

We are Your people, O God, the flock under Your care, acknowledging our dependence on You eternally. Although we have fallen short, we are still part of Your flock, guided by Your commandments. If You hear our cries and deliver us, we will forever offer thanks for Your salvation. Theodoret reminds us to continually express our gratitude for Your blessings and to pass these accounts on to future generations. Throughout the ages, let us proclaim Your greatness. We are called to honor and exalt You, Lord, in every generation for the grace and goodness You have granted us.

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Theodoret explains that when we speak of lineage and heritage, it alludes to the multitude of individuals across time, or, in a deeper sense, to both the present and eternal life, encompassing both the circumcised and the Gentiles. Didymus echoes this sentiment. This interpretation of the psalm has historical significance but also relevance for Christians enduring persecution. In this context, the nations represent rulers and oppressors, as well as all those who oppose Christians, while the followers of Christ are those who inherit according to the promise: I will give thee nations for thy inheritance (Psalm 2:8). The church of Christ is embodied in every local congregation, while Jerusalem symbolizes every community of believers. The lifeless bodies represent the martyrs’ sacrifices. Other aspects should be understood similarly. Additionally, "James" refers to Christians, who resist the devil, as previously noted; the close associates of Christians are the Jews, since both Jews and Christians share the same spiritual heritage in the Old Testament and because Jews are more aligned with Christians in faith than other pagan nations. Moreover, heretics may align with Christians in various doctrinal beliefs, yet some have diminished Christ, as seen in those who have attacked His divinity, such as Sabellius and Arius, or His humanity, as Apollinaris and Nestorius.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet encompasses all humanity. In contrast to the fallen angels, he designates humanity as the people of God and the flock of His pasture. Why are we referred to as the flock? It is because we—the faithful—are sustained by Him through our engagement in the sacraments. 'Let us confess Thee, O God, for ever and ever, to generation and generation declare Thy praise.' This acknowledgment suggests that a previous confession has occurred. Christ has identified us as His flock, declaring: 'My sheep hear My voice' (John 10:27). Furthermore, eager to include the Gentiles, He stated: “I have other sheep which are not of this fold; them also I must bring, and they will hear My voice” (John 10:16).

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We return this confession to Him, referring to Him as our shepherd, as evidenced in the subsequent psalm. Our proclamation is not momentary but everlasting; we continually exalt His name for all generations, offering Him our praise throughout the ages. This includes honoring Him with our gratitude not only from those currently living but also from those who have departed, invoking the names of patriarchs, apostles, prophets, or martyrs in our supplications to Him.

Irenaeus (Klementjewsky)

18th centuryCommentator

The devoted finish their prayer with these affirmations, vowing to offer God everlasting gratitude and praise following liberation from evil. It is essential to understand the significance of their declaration, stating, We are Thy people, and the sheep of Thy pasture. Just as God selected Abraham's descendants to honor His name and offer worship in Zion, it is appropriate for them to remind God that if the people of Judah were to fall to their adversaries, the glorification of His name would come to an end. (Isaiah 43:21): My people shall be nourished, that they might showcase My virtues.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The psalm was authored by David under the inspiration of the Holy Spirit and entrusted to Asaph, the leader of the singers, to perform as a prophetic expression of lament regarding the impending devastation of Jerusalem due to various assaults from the opposing tribes that later occurred. It also conveys a heartfelt prayer of mourning to God from the faithful Church amidst distress (Athanasius, Jerome). The Gentiles are described as the people of iniquity, while God's treasure refers to the devoted Christian community.

Cross references

Passages read together with this verse.