The Church Fathers on this verse

Psalm 79 (78):11Meaning & Commentary from the Church Fathers

Let the sighing of the prisoners come in before thee. According to the greatness of thy arm, take possession of the children of them that have been put to death.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תָּ֤ב֣וֹא לְפָנֶיךָ֮ אֶנְקַ֢ת אָ֫סִ֥יר כְּגֹ֥דֶל זְרוֹעֲךָ֑ ה֝וֹתֵ֗ר בְּנֵ֣י תְמוּתָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Let the cries of those imprisoned come before Your sight. It is difficult for anyone to grasp that the righteous were bound by their oppressors; even when such instances occur amid immense suffering, they are rare, leading one to wonder why the prophet chose to highlight this in his verse. In truth, the true chains are the frailty and decay of the body, which burden the spirit. Through this frailty, a tool for various pains and trials, the adversary could sway the soul toward wickedness. The Apostle longed to be liberated from these chains and to dwell with Christ, yet he acknowledged the necessity of remaining in the flesh for the sake of those to whom he preached the Gospel.

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Until this corruptible body puts on incorruption, and this mortal being steps into immortality, the weak flesh can release the willing spirit. As noted in Matthew 26:41, it is in this state that no one feels the weight of their chains, yet they groan within themselves, burdened, yearning to don the heavenly dwelling because both death brings fear and mortal life is filled with sorrow. For the sake of those who groan, the prophet intensifies his own lamentations, so their cries may be presented to the Lord. Those who are bound by the principles of wisdom, which, when endured patiently, become adornments, can also be seen as shackled; hence it is stated, "Put your feet into her fetters" (Sirach 6:24). According to the magnitude of Your strength, may You welcome the children of those who perish, or as some lists suggest, bring forth children from the deaths of the chastened. In these verses, Scripture clearly indicates the lament of those constrained, who, in the name of Christ, faced terrible tribulations, prophesied throughout this psalm. Enduring diverse afflictions, they prayed for the Church, that their sacrifices would not be in vain for future generations, allowing the Lord's harvest to flourish more abundantly, even as their foes believed it would fall to ruin. The “sons of the slain” refer to those who were not daunted by the sufferings of their predecessors; rather, inspired by the glory of their sacrifices for Christ's name, they were ignited to act boldly in the faith of the multitude. Thus, the phrase "According to the greatness of Your strength" signifies the profound miracle that befell the Christian nations, as they overcame great obstacles, and even the wise among them could not foresee what would ensue.

Athanasius the Great

4th centuryChurch Father

Through the might of Your power, provide for the offspring of the fallen. By the strength of Your might, deliver those who have survived death. See v. 10.

Jerome of Stridon

4th centuryChurch Father

This perspective is often expressed by proponents of Origen’s teachings, who suggest that the phrase ‘Breath of the fettered’ refers to angels confined within physical bodies. They liken this to prisoners whose chains prevent them from running freely, asserting that our bodies similarly confine souls, or angels, and force them downward. Whose words support this view? “Unhappy am I, man, who shall deliver me from this body of death?” (Rom. 7:24). Similarly, in expressing “I desire to be delivered and to be with Christ” (Phil. 1:23), it reflects a longing to return to Christ.

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An Origenist might contend, "Look at what the apostle says; anyone who states ‘I desire to return’ is acknowledging a prior state of existence." “Let the sighing of the fettered come before Thee.” Yet, I intend to respond honestly and simply, without elaborate or cunning language, as the apostles did, affirming that it is indeed better to return and be with Christ. The original Greek suggests not ‘to be resolved’ but ‘to return.’ To return and be with Christ. Where Adam, my forefather, was, that is where I long to be; from which place he was expelled, that is where I wish to return. We are all exiled from paradise through Adam. “Let the sighing of the shackled come before Thee.” I could have interpreted that as referring to martyrs held under captivity. After all, many suffer in chains. Nonetheless, I maintain that these imprisoned ones will undoubtedly have their cries heard by God. “According to the greatness of Thy strength preserve the sons of the slain.” If we are deemed worthy, all of us are indeed the offspring of martyrs. The apostle faced constraints in prison, as did all the apostles and all the martyrs who were martyred in confinement. Hence, he proclaims, “Preserve the sons of the slain.”

Theodoret of Cyrus

5th centuryChurch Father

I implore You to turn Your gaze upon those who, despite being alive, are burdened by shackles and are anticipating death. Please do not allow our people to face annihilation, but rather deliver the children of the deceased and bring forth a new generation from them.

Euthymios Zigabenos

11th centuryCommentator

May the groaning of the bound reach Your presence. May the lamentations of the Jewish people in bondage and exile come before You, O Lord, so that Your anger may turn towards our favor. In accordance with the magnitude of Your strength, provide for the offspring of those who have perished. Preserve, says the Lord, the children of the fallen Jews, whether they are those who have managed to escape or those who remain in captivity; for as immense as Your might, referred to here as strength, so shall be the assistance You offer them.

Hesychius of Jerusalem

5th centuryChurch Father

Not through chains of iron, but through the bonds of sin, for each individual is ensnared by the shackles of their transgressions. This is what the prophet implores, that his lament might reach God's ears, paving the way for what follows. 'By the might of Thy power preserve the offspring of the departed.' The power of the Father designated here is Christ, as we have repeatedly noted, revealed through the profound wonders of His theophany, specifically the cross and resurrection. The prophet petitions God not for the departed themselves, but for their descendants; the departed were those who lacked faith in the continuation of life beyond this world, while their descendants, who received the message from the apostles, were numerous.

Irenaeus (Klementjewsky)

18th centuryCommentator

For this reason, we earnestly ask You to rescue us from the trials ahead, so that the foolish nations may not declare that You are either powerless or afraid, or that You are unaware of the suffering endured by Your people. Demonstrate Your righteousness, that they may receive just retribution for the unjust bloodshed, and that all may witness alongside us Your fair judgment that has come upon those who have harmed Your servants. In this way, let the retribution for the innocent blood that was shed be known among all nations. We also beseech You to look mercifully upon those who, although still living, are bound in chains and await death each day, prompting them to cry out to You, so that their groaning may reach You.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

David, inspired by the Holy Spirit, composed this psalm and entrusted it to Asaph, the leader of the singers, so that he could express a prophetic wail regarding the impending destruction of Jerusalem due to the invasions from the defiant tribes that would later occur. It also includes a cry of sorrowful intercession to God from the faithful Church amidst their afflictions. The term "Gentiles" refers to those linked with idolatry, while "God's treasure" signifies the devoted Christian believers.

Sergius Ternowski

19th centuryCommentator

Provide for the offspring of those who have fallen. Your adversaries have struck down numerous of your servants; at a minimum, preserve those who still remain.

Cross references

Passages read together with this verse.