Athanasius the Great
O God of might, I humbly ask You, O mighty Lord, to gaze upon the desolation of the vineyard and to heal its suffering; for even the previous blessings were granted through Your divine Providence.
Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:
אֱלֹהִ֣ים צְבָאוֹת֮ שֽׁ֫וּב־נָ֥א הַבֵּ֣ט מִשָּׁמַ֣יִם וּרְאֵ֑ה וּ֝פְקֹ֗ד גֶּ֣פֶן זֹֽאת׃
7 Church Fathers comment on this verse · 8 commentaries
O God of might, I humbly ask You, O mighty Lord, to gaze upon the desolation of the vineyard and to heal its suffering; for even the previous blessings were granted through Your divine Providence.
O God of might, turn Your gaze from heaven, behold this vine, and come to its aid; let Your strong right hand accomplish this work and establish it. Therefore, I humbly ask You, O powerful Lord, to look down upon the devastation of the vine and bring healing to those who are in distress; for it flourished because of Your care in the past. The prophet refers to Your guiding hand as Providence. Through the Son of Man, whom You have empowered, the Prophet indicates that the Lord Christ emerged from this same vine; he petitions for the grapes to be nurtured for the sake of the temple derived from them, which he directly identifies as the Son of Man. Likewise, in the holy Gospel, in His dual nature, the Lord refers to Himself as the Son of Man, drawing upon His visible humanity.
Thus, the prophetic message encourages those who have been taken captive to implore the God of all humanity to grant mercy to the vine for the sake of the salvific root that has emerged from it. For the Lord also declares, 'I am the true vine, and you are the branches; My Father is the vinedresser' (John 15:1). In His humanity, He is the vine; yet in His divinity, He is the vinedresser, sowing good seed within His field (Matt. 13:24). Having grown from this vine, which had turned barren and yielded thorns rather than grapes for the vinedresser, He became the true vine, producing an abundance of believers. Their shade indeed covered the mountains, and their branches reached the cedars; this vine extended its limbs towards the sea and even to the rivers. For the sake of this vine, they plead for mercy to be shown to this grape, recounting its numerous tribulations.
O God of might, direct Your gaze from the heavens, and behold this vine, and nurture it. With Your mighty hand, plant it anew. God, who reigns over the powers of the mountains, mend and transform the vine of Israel, lifting it from sorrow to joy and from bondage to freedom, as we have previously discussed in verse 3 (Psalms 79:3). Tend to this vine, healing it in its weariness and brokenness; restore it to its former vitality, for this vine was established by Your mighty hand. Another suggests that with deep compassion, it is proclaimed, Tend to this vine. For You, the caretaker of this vine, witness its desolation; mere words cannot adequately express the devastation unless You intervene.
As You have planted it, according to the prophecy of Isaiah, You shall restore it, preparing it for salvation through the Son of Man. Who is this Son of Man but our Lord Himself, as He identifies in the Gospel? According to Isychius, since neither the law nor the prophets have been able to convert Israel, it is essential to call upon Christ for their restoration.
As neither the Law nor the prophets had led Israel to repentance, the prophet earnestly implores God for a transformation, seeking divine reformation. What constitutes this change? It occurs through God's gaze from Heaven, observing the situation. Yet, does God ever fail to perceive? At this moment, the prophet petitions for God to look upon His people with renewed compassion and to grant even greater favor than before. In what way is this realized? This is made clear in the subsequent plea: 'and visit this vine, and fulfill that which Thy right hand hath planted! (See) the Son of man, whom Thou hast strengthened unto Thyself.’ See v. 16.
O Lord God of might, behold from heaven and observe, visit this vine, and make it whole; let Your right hand establish it (Psalm 79:15-16). For You alone plant the good seed; You alone, though working through human efforts, cultivate, nurture, multiply, and safeguard the true and fruitful grapes. You alone, while involving us, construct the dwelling place—the one made by human hands where we reside in Your presence, and the one not made by hands, where You delight in residing within us.
Indeed, O Lord God of Hosts, this community of believers is Your spiritual vineyard; You have nurtured it with Your mighty hand. Look upon it now and in the days to come by Your grace, as it reaches out to You through faith and prayer. Consider it with Your divine providence; behold, O All-Seeing One, its genuine needs, both evident and concealed, and visit it with Your generosity. Strengthen it in the truth of orthodoxy; shield it from those who would intrude or undermine Your sacred boundaries, as well as from false teachings and temptations. Increase its understanding of Your truth: nurture it with an abundance of good deeds, in accordance with Your holy commandments; equip it with every virtue for complete salvation.
In the image of a supplicant, the prophet conveys to the Israelites that even when God withdraws His presence and appears distant, they should not lose heart. If they turn to Him with a sincere desire for restoration, He will respond to their pleas, despite His current aloofness. The faithful, inspired by this hope, approach God empty-handed, without any claims to their own worthiness, humbly asking Him to regard them, requesting the return of His gracious favor. They plead, "Look, they say, from heaven, and see." This plea from heaven serves a dual purpose: first, to encourage the Israelites to maintain their faith, despite the distance from the God they had forsaken; and second, to direct their gaze upward toward heaven when all earthly avenues of salvation seem closed.
The phrase "and of the Son of man, whom thou hast strengthened unto thyself" is subject to various interpretations: some see it as a reference to all devoted Israelites, while others interpret it specifically as a reference to Christ or the Messiah, or even to the king.
Ultimately, this represents the fulfillment of prophecy, notably in relation to Christ the Lord, as articulated in this psalm, which was inspired by the Holy Spirit through David. It speaks to the transformation of the Jewish people who have moved from righteousness to the fallen state of repentance against God, alongside those who have transitioned from wickedness to faith, from sinfulness to holiness. Particularly, it pertains to those wayward souls who have turned from the path of sin and now follow their true Shepherd, Christ, the living God.
The testimony of Asaph is intended here, as this psalm was entrusted to the chief singer to convey a prophetic message about the impending destruction of Jerusalem and the establishment of the Holy Church through the grace of Christ the Redeemer, which will stand firm, for even the gates of hell shall not triumph over it (Matthew 16:18). Shepherding Israel refers unequivocally to Jesus Christ, who declared: ‘I am the good shepherd’ (John 10:11). Israel encompasses all who are faithful to Christ; Joseph symbolizes the purity of those who live righteously, while Cherub represents the collective of reason or the fulfillment of divine wisdom, where God dwells incomprehensibly.
Passages read together with this verse.