The Church Fathers on this verse

Psalm 83 (82):13Meaning & Commentary from the Church Fathers

Who have said: Let us possess the sanctuary of God for an inheritance.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֲשֶׁ֣ר אָ֭מְרוּ נִ֣ירֲשָׁה לָּ֑נוּ אֵ֝֗ת נְא֣וֹת אֱלֹהִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Spoken of, but not fulfilled, for the Lord contended on behalf of His people. A distinct understanding emerged. They viewed themselves as a spiritual authority and claimed the Church as their own.

Theodoret of Cyrus

5th centuryChurch Father

They take pride in their bravery and confidently envision themselves owning the temple devoted to You. The prophet referred to the temple as the dwelling place of God. Symmachus rendered the term ‘sanctuary’ as ‘dwelling place,’ which clarifies the essence of the psalm. After their return, the Jews constructed a temple, thereby facilitating all legitimate divine worship, as serving God in accordance with the law was impossible without it. Due to the hostility from their neighbors, their aspirations were entirely focused on the temple, striving to use it as a means to undermine both the people and the rightful worship in accordance with the law.

Euthymios Zigabenos

11th centuryCommentator

Asshur, along with the Moabites and the Ammonites, envious of Jerusalem's restoration, conspired, saying, Let us seize the holy place, namely, the temple of God, where the Lord consecrates His people, not out of reverence or admiration, but driven by a greed to take the sacred items, treasures, and valuable gifts that it housed.

Hesychius of Jerusalem

5th centuryChurch Father

The authorities, then, are defined more by their malice than by their honor; therefore, they aspire to claim God’s holy place as their own, aiming to exploit the sacred for profit and the divine for selfish interests. This greed manifests not only in those who pilfer the hallowed vessels and sell the holy site, but also in those who traffic in spiritual matters, exchanging them unlawfully for gain. A prime example is Simon, who sought to buy divine favor with money, leading Peter to deem him unworthy of the Holy Spirit's gift.

Irenaeus (Klementjewsky)

18th centuryCommentator

In these verses, the prophet charges the unscrupulous individuals with sacrilege for having stolen what belongs to God. Although they may not have spoken these words aloud, in their hearts they held contempt for the Lord, who was revered by the people of Israel, as they well knew. Thus, it is just and right for him to accuse them of trying to seize God's inheritance. It is clear that those who worship false deities did not invocate the holy name of the true God with their wicked expressions. Even if they restrained themselves from uttering blasphemies, any offense directed at the faithful invariably reflects an affront to God Himself, who has taken them under His divine care. It is fitting for Him to declare to the nations, "He who touches you touches the apple of My eye" (Zechariah 2:8).

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It brings great comfort to the faithful that the Prophet refers to Judah as God's dwelling place. He chose the Jewish Church for this purpose, desiring to establish His possessions among them; for this reason, He cherishes it as a master treasures his most valued belongings.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit through David, was entrusted to Asaph, the foremost singer, so that he might declare the prophetic message it bears regarding the impending trials facing the Jewish people, especially the faithful followers of Christ at various times, with particular emphasis on the era of the Antichrist. In this Psalm, the prophet, acting as a representative of the Holy Church, earnestly calls upon God amidst the tribulations (Theodoret). Evil serves as a demonic spell that lures individuals toward idolatry and all manner of sin. Due to God's forbearance, adversaries grew arrogant, making their presence known with insolence. Those who wage war against God’s people and His saints are in effect striking at Him since they are His servants and brethren.

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The villages of Idumea were populated by the Idumeans, the descendants of Esau, who was named Edom owing to the fiery (reddish) complexion of his flesh; the Ishmaelites descended from Ishmael, the son of Abraham and his maidservant Hagar. Moabite lineage comes from Moab, the son of Lot, while the Hagarites are those born of Hagar, who, after being cast out by Abraham, wed another man. The Gevalites consisted of tribes near Idumea. The Ammonites trace their roots to Ammon, another son of Lot, and the Amalekites are descended from Amalek, also a descendant of Esau, living in Arabia and remaining separate from Judah. By listing these various malevolent groups, the prophet illustrates that often the most immediate foes are those within one’s own kin, just as Christ noted (Matthew 10:36). Hence, the prophet places the foreign nations at the end of his account (Chrysostom, Theodoret).

Cross references

Passages read together with this verse.