The Church Fathers on this verse

Psalm 91 (90):3Meaning & Commentary from the Church Fathers

For he hath delivered me from the snare of the hunters: and from the sharp word.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּ֤י ה֣וּא יַ֭צִּֽילְךָ מִפַּ֥ח יָק֗וּשׁ מִדֶּ֥בֶר הַוּֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This psalm serves as a reminder of the way the devil dared to tempt our Lord Jesus Christ. Therefore, we should be vigilant, equipping ourselves to resist the tempter, not relying on our own strength, but on Him who has faced temptation before us, so we will not falter in our moments of trial. Christ had no need for temptation; His trials are our training. By considering His responses to temptation, we, too, can learn to respond similarly when we are tested. When we enter through the gate, as the Gospel has described, we are entering through Christ, who stated, “I am the door” (John 10:7). To pass through Him is to emulate His path.

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He calls us to reflect His life in those acts that He only could have accomplished by becoming human. After all, how could He have endured suffering without our human nature? How could He have tasted death, been crucified, humbled? Likewise, endure your own trials and tribulations in this world, whether inflicted by the devil through others openly or subtly. Be resolute and patient; you will find refuge under the shadow of the Most High, as this psalm assures us. If you stray from the help of the Most High, lacking the strength to support yourself, you will stumble.

Many can exhibit boldness when facing persecution from fellow humans, convincing themselves they mimic the sufferings of Christ. However, when subjected to the hidden attacks of the devil, they may feel unworthy of Christ’s reward. Do not fear when you follow Christ’s example. When the devil tempted our Lord, there was no one else in the wilderness; the temptation was concealed, yet He triumphed even when the attack was overt. Should you find yourself secretly assailed, recalling that the enemy may prompt harm through physical maladies or trials, remember Job’s experience. He did not see the hand of the devil, but he understood the power of God and acknowledged that the adversary had no authority over him without God’s allowance.

Hence, the one who replicates Christ by bearing the afflictions of this life and grounding his hope in God will not be ensnared by fears; such a person lives under the protection of the Most High, as the psalm states at its beginning: “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty” (Psalm 90:1). This gives rise to the words we hear of assurance: “You are my refuge and my fortress, my God” (Psalm 90:2). Only those residing under the Most High’s protection can say this; they are humble rather than prideful, having chosen to rely on God's shelter rather than seeking their own defenses.

When you declare, "In Him I trust; for He will deliver me" (Psalm 90:3), recall that true trust lies solely in God, not in humankind. From where will He save you? From the snares of the hunter and the harsh words that can ensnare. Deliverance from the hunter’s traps is indeed significant, yet escaping harsh words is equally vital. Countless souls have succumbed to the hunter's trap due to unkind words. The devil, much like a hunter, lays traps for those ungrounded in Christ, who can safely navigate past their snares, as they are often set along the way rather than directly upon it.

Let your path be that of Christ, and you will not fall into the enemy's snares. Harsh words can cause many to falter; for instance, Christians among non-believers may face mockery that can lead them to abandon the path. And when confronted with such words, what harm do they truly pose? If you focus on the emptiness of the reproaches, you will understand that they can do no real damage. Just as nets are laid for birds and stones may be thrown without causing injury, malicious words from the ungodly are mere distractions intended to ensnare the fearful.

Just as some Christians succumb to reproaches, others are put down by fellow believers who are envious of their holiness. Consequently, seeking refuge in a town devoid of non-believers offers no sanctuary, as you will still encounter fellow Christians leading lives of sin. Among them, those who try to remain righteous may find themselves ridiculed. Suffer you may from such insults, but what they proclaim should not deter you from the way of Christ. If you dread such mockery and abandon this path, you will indeed fall into the treacherous nets of the enemy.

When faced with unkind words, remain steadfast and firm. Ask yourself: What do such accusations mean to a forgiven sinner? When Jesus was insulted, they claimed, “You have a demon” (John 8:48). He endured these harsh words without offense, a lesson for us against the traps of the hunter. God shall shield you, and you will find hope under His wings (Psalm 90:4). The assurance of your defense will not arise from your own abilities but from His promise to deliver you from the snares and harsh words.

To be supported between His shoulders indicates divine protection, not merely of a physical nature, for God’s wings symbolize His protective care, enveloping you, ensuring your safety from harm. God’s covering is akin to a hen gathering her chicks; how much more secure should you feel under God’s care as He protects you from the persecution of devilish forces? Just as the hen shows compassion for her chicks, Christ too took on the weakness of our flesh, sharing in our suffering (John 1:14).

This verse reminds us that “His truth will be your shield” (Psalm 90:5). In this context, the metaphorical language serves to communicate profound truths about God’s defense. Unlike mere feathers, a shield signifies protection, signifying a total reliance on God’s assurance, distinguishing between the proud, who trust in themselves, and the humble, who turn to God. There will be no fear of terror by night nor any ill tidings by day, nor of destruction at noon (Psalm 90:6).

Understanding this, we realize that deeds of darkness denote careless sin while those made in the full light of awareness carry heavier consequences. Simple temptations during ignorance mirror night, whereas temptations presenting immediate clarity are akin to the arrows shot in daylight. The less aware may easily yield to easier temptations, yet those with a firm understanding of their identity in Christ are to endure, knowing that earthly temptations are temporary.

What might be meant by the dangers at noon? This points to the intense scrutiny and overwhelming trials of persecution, as illustrated in the Gospels. Christ taught that those who falter during trials do so because they lack within the firm roots of faith. With strong trials arise fierce persecution, prompting many to deny their allegiance to Christ.

As terrors mounted against the faithful, the enemy sought to eradicate the Christian name. Their decrees became increasingly oppressive, leading many to deny their faith rather than face persecution. However, it is still vital for believers to remember that even a quick end to life can be a glorious entry into God’s presence.

Despite the dangers, it is said, “A thousand shall fall at your side, ten thousand at your right hand, but it shall not come near you” (Psalm 90:7). This assurance is primarily directed toward Christ and His inseparable union with His Church. Such a fall from grace is deeply troubling, yet though many succumb to persecution, those who rest in faith remain untouched by spiritual danger.

This psalm regards those who endure, who do not turn away despite the risks proclaiming, “For he shall call upon me, and I will answer him; I will be with him in trouble” (Psalm 90:15). Despite adversity, do not doubt that God is with you. Be reminded that Christ sleeps within our faith; awaken that faith during turbulent times.

Finally, “With long life will I satisfy him and show him my salvation” (Psalm 90:16). This speaks to eternal life, a gift far greater than temporal existence. The hope promised to us in eternality is that we will behold the fullness of salvation as fulfilled in Christ, perceived through the eyes of faith which will ultimately transition into sight upon His return. Our labor is towards this ultimate revelation of Christ, the aim of our eternal quest and the joy of our hearts. Always let our focus be lifted, lest we become trapped by earthly distractions, for where our treasure is, there our hearts shall also be (Matthew 6:21).

Jerome of Stridon

4th centuryChurch Father

"For He will deliver me from the snare of the fowler." In this life, many are the hunters aiming to ensnare my spirit. Even Nimrod, that mighty figure who stood against the Lord, was a hunter. Esau also took on this role due to his sinful nature. In the Scriptures, we find no righteous hunter, unlike those who fish. "For He shall rescue me from the net of the fisherman." "Our soul is like a sparrow that has been rescued from the snare; the snare is broken, and we escape" (Psalm 123:7). What does this broken snare signify? "The Lord will swiftly crush Satan under our feet" (Rom. 16:20). The apostle declares, "That you may be freed from the snare of the devil" (cf. 2 Tim. 2:26). Thus, we confront this hunter, intent on capturing our souls for destruction.

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His snares are numerous and diverse. The traps of greed, deceit, and corruption are schemes of the enemy. "And of a word of rebellion." When we live righteously, our souls remain at peace. Yet when we dwell on our sins, they become disturbed and agitated, much like a troubled sea. Another perspective notes the many trappers in this era who seek to claim our souls, as the prophet states: "Our soul is like a sparrow that is plucked from the net of the trappers" (Psalm 123:7). It is indeed noted in Scripture, as previously outlined, that Nimrod, a figure perpetually in rebellion against God, was a hunter. Likewise, Esau was recognized as a hunter. "For He shall deliver me from the net of the fisherman." We also find in Proverbs, "The eye of the adulteress is a snare" (cf. Proverbs 6:25), and "For anyone who looks at a woman with lust has already committed adultery with her in his heart" (Matthew 5:28). Just as there are many sins, so are there many nets; with each net comes its own catchers. The doctrines of the heretics are traps leading to death. It follows, "and of a word of rebellion." It is evident that this is directed toward heretics. Instead of our "rebellious" in Hebrew, it is "hidden." Ultimately, heretics always promise grand mysteries only to deceive and rob the innocent of the truth.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet addresses the believer directly, offering encouragement by proclaiming that God will grant victory not only over overt adversaries but also against those who conspire, lay traps, and engage in covert schemes. The concept of a ‘net’ here represents these hidden plots, while Symmachus rendered ‘the word of rebellion’ as ‘the word of offense,’ reflecting the nature of the lies and accusations spoken against the faithful. However, many have triumphed over such challenges through their faith in God. For instance, the illustrious Joseph, who faced false accusations of adultery, managed to evade the snare; likewise, the remarkable Susanna received divine assistance in her time of need.

Euthymios Zigabenos

11th centuryCommentator

The snares of those who indulge in sensual pleasures ensnare individuals and serve as traps in concealed locations, while the entrapments of spiritual deceivers ensnare souls, manifested as demonic influences, wicked temptations, and reproaches through various passions. The term "rebellious Simmah," interpreted as slander, denotes that such language incites defiance in the harmed soul, which is why Solomon remarked: “A word causes grief in the heart of a righteous man” (Proverbs 12:25). The prophet directed this message toward the virtuous, meaning those who dwell under the protection of the Most High, as an encouragement that the Lord will rescue them from the snares set by both mental and sensual deceivers, in line with the interpretations of Athanasius. Furthermore, as noted by Cyril and Didymus, the rebellious utterances are those of wicked heretics, who agitate the hearts of the innocent with relentless gossip and irrationality, lacking both substance and proof.

Hesychius of Jerusalem

5th centuryChurch Father

A trap and a disobedient word represent any desire to commit sin, which unsettles the spirit of those ensnared by their passions and thus brings them to correction. God rescues us from such entrapments when we turn to Him, for, upon realizing that nothing in the worldly realm can compare to God, we are safeguarded from falling into the allure of ephemeral pleasures.

Tichon of Zadonsk

18th centuryChurch Father

In life, we observe that warriors protect themselves from their adversaries' attacks. Believer! Our existence is akin to a constant struggle, facing numerous foes. We contend with the devil and his fallen angels; we grapple with the desires of our flesh; we resist the malevolent world that surrounds us; we confront false brethren and both hidden and overt enemies. This conflict is relentless and daunting. What source of protection can we rely on against the onslaught of our foes on the dreadful day of reckoning? The sacred word of God directs us toward faith and the name of our Lord, while the lives of the saints exemplify this truth, and all genuine Christians take refuge in this shield during times of distress, thus safeguarding themselves from the adversary’s assault.

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"God is our refuge and strength, a very present help in trouble; therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea" (Psalm 45:2-3). "In You our fathers trusted; they trusted, and You delivered them; to You they cried, and were saved; in You they trusted, and were not ashamed" (Psalm 21:5-6). "O Lord, You are our dwelling place in all generations" (Psalm 89:2). With this shield, our patriarchs—Abraham, Isaac, and Jacob—were able to protect themselves, as it is recorded, "He suffered no man to do them wrong; yes, He reproved kings for their sakes" (1 Chron. 16:21). Under this protection, Joseph remained unscathed, both in spirit and in appearance, untouched by the temptations and trials directed at him. By this shield, Israel was safeguarded upon exiting Egypt, sheltered from their enemy, Pharaoh, and from all the adversaries they encountered along the way, preserving them from numerous threats while they dwelled in the promised land. "If it had not been the Lord who was on our side,” let Israel now say, "if it had not been the Lord who was on our side when men rose up against us, then they would have swallowed us alive, when their wrath was kindled against us, then the waters would have overwhelmed us" (Psalms 123:1-4). King David of Israel triumphed over all his foes, stating, "All nations surrounded me; but in the name of the Lord I will destroy them. They surrounded me; yes, they surrounded me; but in the name of the Lord I will destroy them. They surrounded me like bees; they were quenched like a fire of thorns; for in the name of the Lord I will destroy them" (Psalm 117:10-12). The prophets, apostles, saints, martyrs, holy hermits, and all who have delighted God throughout the ages have found preservation under this shield. They have withstood various trials, tribulations, and sorrows. Today, true Christians also rely on this secure and unconquerable shield, and as they defend themselves against the enemy, they courageously proclaim, "God is our refuge and strength, a very present help in tribulations. The Lord of hosts is with us; the God of Jacob is our refuge" (Psalm 45:2, 8). "What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" (Rom. 8:31-32). St. Paul, a lover of God, boldly overcame all hell and the enemy's power. Beloved Christian, know that Satan and his evil spirits harbor relentless malice toward humanity, especially towards true believers, circling them quietly like wild beasts, rising against them in multifarious ways, attempting to lead them to ruin, either directly or through false Christians and wicked men, their agents. Who could stand unscathed from their accusations and assaults if the Lord had not covered him with the shield of His goodness and the safety of His mighty wings? Surely, he would have faced destruction in an instant. Indeed, what St. David once sang about ancient Israel and its defense can easily be applied to contemporary believers: "If the Lord had not been with us, let Israel now say, if the Lord had not been with us when men rose up against us, they would have swallowed us alive; when their wrath was kindled against us, then the waters would have engulfed us." Truly, the living would have been consumed by our enemies if God had not been present to preserve us. "Blessed be the Lord, who has not given us as a prey to their teeth" (Psalm 123:6). Thus, it is evident how futile it is to put our trust in anything other than God. What a feeble foundation is reliance on mortal beings, a weak defense compared to the living God. Therefore, abandoning all else, we turn to this steadfast and irresistible shield. "It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to put confidence in princes" (Psalm 117:8-9). Some may seek security through cunning strategies or wealth, others through high status or the influence of nobility. However, all these are ultimately false and unreliable shields. Their trust will end in disappointment. Instead, we will seek strength in the name of the Lord, confident that we will not be shamed. Look to Him, Christian; be solely His, for His name will shield you from all the assaults of your adversaries. "I will love You, O Lord, my strength! The Lord is my rock, my fortress, and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold. I will call upon the Lord, who is worthy to be praised; so shall I be saved from my enemies" (Psalm 17:2-4). "Even though I walk through the valley of the shadow of death, I will fear no evil; for You are with me" (Psalm 22:4). "You are my hiding place from the trouble that has overtaken me; You shall surround me with songs of deliverance" (Psalm 31:7). "You are my help; I will sing praises to You, for You are my Defender, my God, and my mercy" (Psalm 58:18). When a believer is under God's grace and the protection of the Most High, even when all wicked beings, all evil forces, the world, and hell itself mobilize against him, and when calamities surround him, he will not be defeated. For God is mightier than all; with His omnipotent hand, He holds, shields, and preserves him. Fear not, O righteous and God-fearing soul. "He shall deliver you from the snare of the fowler and from the perilous pestilence. He shall cover you with His feathers, and under His wings, you shall take refuge; His truth shall be your shield and buckler. You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday. A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you" (Psalm 90:3-7). This is the essence of the teachings of the entire psalm.

Irenaeus (Klementjewsky)

18th centuryCommentator

The song of David is recorded. It is not recorded solely among the Jews. CONTENT. This psalm serves as an invitation for individuals to place their complete trust in God's protection. It unfolds in a conversational style, featuring the Prophet, the righteous individual, and God Himself. Rich in profound themes, this psalm is as complex as it is beautiful. INTERPRETATION. 1) He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty; 2) he will declare to the Lord, You are my fortress and my refuge, my God, in whom I trust. (3) For He will rescue you from the fowler’s snare and from the deadly pestilence.

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Given that many in the world turn to various sources of protection when faced with distressing circumstances, the Prophet emphasizes in the opening verse that there is no refuge more secure and comforting in times of trouble than the singular protection provided by God. He contrasts the deceptive hopes that people often pursue with the surety found in those who rely on God. This truth is reinforced in the second verse, where the Prophet speaks from his own heartfelt faith experience. Such conviction from the teacher is essential: it enhances our understanding of the truth when he communicates not only through words but also from the depths of his own heart, reflecting what God has imparted to him. Thus, the Prophet affirms that his teachings are rooted in a sincere disposition of the heart. The statement, He speaks unto the Lord, is sometimes rendered as He speaks of the Lord; however, the translation by the seventy interpreters carries greater weight here. The faithful do not simply view God as their sanctuary; they converse with Him as close friends, encouraged by His promises. The Prophet concludes that this dialogue with God confirms the safety of finding shelter under His wings. He expresses to the Lord, ‘You are my fortress and my refuge, my God, in whom I trust.' This declaration is the pinnacle of faith, showcasing our unwavering reliance on God and our assurance that He not only hears us but is always ready to assist. In the third verse, he reassures us that the hope he references will never be deceptive or empty: God will consistently safeguard His servants and rescue them from all dangers. For He will save you from the fowler's snare and the deadly pestilence. These words are undoubtedly directed to himself, bolstering his optimism in God. The reference to the snare and the peril of rebellion, or as highlighted in the Hebrew text, destructive calamity, encompasses all forms of adversity, reminding us that there is no misfortune in which God does not provide assistance. Some distinguish between the catching net and the word of rebellion, suggesting an analogy between hidden dangers and overt threats; the Prophet implies that while Satan may strike against us through both evident and concealed means, God's help is ever-present.

Palladios (Pjankov)

19th centuryCommentator

He will rescue you from the trap of the hunter and from rebellious utterances. As stated in Hebrews, "He shall deliver thee from the net of the fisherman, from the pernicious plague." The blessed Theodoret notes that "Setia" refers to covert schemes, and instead of "words of rebellion," Simmachus translates it as "words of offense." These are indeed the words of those who speak falsehoods and slander. This signifies that God will grant Him victory not just over overt adversaries, but also over those who conspire, lay traps, and engage in secret machinations. St. Athanasius interprets the net as representing opposing forces. According to verse, in Hebrew, middever comes from dever, meaning pestilence. However, the Septuagint here and in verse 6 later translates it as middever from davar, meaning word. Blessed Jerome rendered it as “from the death of malicious traps or the most harmful pestilence.”

Cross references

Passages read together with this verse.