The Church Fathers on this verse

Psalm 94 (93):2Meaning & Commentary from the Church Fathers

Lift up thyself, thou that judgest the earth: render a reward to the proud.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הִ֭נָּשֵׂא שֹׁפֵ֣ט הָאָ֑רֶץ הָשֵׁ֥ב גְּ֝מ֗וּל עַל־גֵּאִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

As we attentively reflect on the Psalm reading, let us also eagerly engage with the divine mysteries that the Lord has chosen to unveil in this text. Some truths within Scripture are concealed, not to be dismissed, but to be disclosed to those who earnestly seek. If you approach with heartfelt piety and true love, He who knows your intentions will reveal Himself.

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We are all aware of those who, despite their own shortcomings, bemoan the patience of God, lamenting the existence of wicked individuals and their considerable influence. It is often the case that the unrighteous dominate the virtuous, causing the righteous to suffer while the proud flourish. Such observations of human folly can distort the thoughts of the weak and impatient, leading them to believe that their goodness is in vain since God seems to overlook the deeds of the faithful while enabling the wicked to indulge in their sinful pleasures. In this context, individuals, plagued by both physical and moral frailty, may mistakenly feel that they have no choice but to mimic the transgressions of the prosperous or—out of fear of earthly repercussions—hesitate to act against evil. Their evil imaginations assail them with the notion that God is indifferent to human actions, equating the virtuous and the vile or, worse, that He favors the wicked while persecuting the good. Those who entertain such thoughts, despite causing no harm to others, ultimately harm themselves; their internal struggle does not affect God but rather leads to their own destruction.

The Psalm bears the title “A Psalm of David,” attributed to the fourth day of the week. It serves to instruct patience in the face of the righteous’ tribulations. It advocates for resilience against the flourishing of the wicked and fortifies unyielding patience throughout. Why is it associated with the fourth day? The week consists of the Lord's Day, followed by the Monday recognized by worldly standards, the Tuesday or Martis, and then the Wednesday understood as Mercury's. However, I would prefer not to adopt those names, hoping for a shift towards terms more fitting for believers, since various cultures possess differing labels that lack universal application. Nonetheless, if tradition leads anyone to utter terms in contradiction to their beliefs, they ought to remember that the stars, which bear those names, were present long before humanity came into being, and these labels were merely assigned later due to human accolades. The ancients, deceived and wishing to deceive, projected these stars upon their mortal benefactors, thus nurturing a false belief. It is an erroneous notion that the evil one has reinforced but which Christ has challenged.

Thus, in our terminology, the fourth week is designated as the fourth day following the Lord’s Day. Beloved, let us ponder the significance of this title as it veils a profound mystery. In Genesis, we observe the creations of the first day—light; on the second, the sky; the third day yields the earth and waters, with their distinctions; and on the fourth day, divine lamps were created to illuminate both day and night. This divine craftsmanship serves to illustrate the Psalm’s naming as it encourages patience against the wicked's prosperity while highlighting the afflicted state of the righteous.

Let us consider Paul's words: “Do all things without murmuring and disputing, that ye may be blameless and harmless, children of God, without rebuke in the midst of a crooked and perverse nation, among whom ye shine as lights in the world, holding forth the word of life.”

Turning to the Psalm, we affirm that the Lord is indeed a God of vengeance. Do not assume that He neglects punishment— the God of justice delivers chastisement. Many complain about the lack of retribution against the wicked, yet we are cautioned to remain steadfast ourselves to avoid the same fate. If we observe wrongdoing without addressing our own hearts, we risk incurring the same judgement we yoke upon others. God will indeed come to judge those entrenched in wickedness, who take His grace for granted and ill-prepare themselves for the impending day of divine wrath. They gather judgement against themselves, as He will repay every individual according to their deeds, for the Lord is a God of vengeance who acts with surety.

Our salvation comes from our Savior, who will be the hope for the needy and the poor. He proclaims His unwavering intention to declare boldly without fear of human transgressions. Like a skilled physician wielding a knife of truth, He will excise all that is wounded within us. His teachings, spoken with authority, include scathing rebukes for the hypocrites—He feared none, knowing the importance of His mission. Christ expressed no hesitancy in delivering stern warnings to those who opposed Him, knowing that those who rejected His healing words would ultimately face condemnation. The divine authority exemplified during His earthly ministry will not be diminished when He returns in glory to enact judgement.

Heed the call to patience, beloved, during days of wickedness, for though the righteous endure afflictions, the day of reckoning shall come. Until righteousness is acknowledged, we await divine judgement. God ensures that those with right hearts will prevail, as those whose wills align with His are spared from the ultimate condemnation. His mercy towards sinners is a complex narrative, and our impatience reflects a deviation from His everlasting justice.

In times of adversity, when dark thoughts plague us, we must remember that God sees all and does not overlook our suffering. As we endure trials, let us turn to Him and confess our struggles rather than hiding in pride. Just as God sustains us through tribulations, we must cling to the hope that His consolations shall bring sweet relief amid our sorrows. The Lord does not shy away from those who are penitent, and He desires for us to grow in His teachings to emerge triumphant.

In closing, let us be diligent, bearing the labors with patience and striving to honor God’s calling in our lives. With eyes fixed on eternity, may we not succumb to the temptations around us but rather embrace the hardships as pathways to glory. For every moment spent in trials here is but a step towards the eternal peace that God promises to His people.

Athanasius the Great

4th centuryChurch Father

Render justice to the arrogant. Offer a prayer for the grieving, seeking assistance from the one all-powerful Lord.

Jerome of Stridon

4th centuryChurch Father

You judge the world, for heaven is not worthy of it. Hear, O heretic, how the Almighty assesses the earth. If the fall occurs in heaven, why is it not held accountable? If souls have sinned there, why is it only the earth that faces judgment? ‘Take vengeance on the proud.’ While all transgressions should be avoided, as they are detestable to God, a distinction exists: the proud are His adversaries. ‘For God opposes the proud, but gives grace to the humble’ (James 4:6). The chief among the proud is the adversary. ‘Lest, when you exalt yourself in pride, you fall under the condemnation of the devil’ (1 Tim. 3:6).

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Anyone who elevates their heart in arrogance allies themselves with the enemy, proclaiming, ‘I have accomplished great things and removed the boundaries of nations by the wisdom of my understanding’ (Isaiah 10:13), along with many other matters that would take long to mention, as the prophet illustrates the pride of the adversary. Other passions may find favor with God, as their humility leads them to submit to Him. Only pride, which lifts individuals high, stands against God. The adulterer or fornicater does not dare to gaze upwards, appealing with a contrite spirit, seeking God's mercy. Yet, conscience, weighed down, humbles him to the ground while simultaneously elevating him towards heaven. When pride and the pursuit of glory raise a person, they ultimately bring about their humiliation, for through sin they create enmity with God.

Theodoret of Cyrus

5th centuryChurch Father

Proclaim to everyone the greatness of Your authority, subdue the prideful, and demonstrate through Your actions that You are the Supreme Judge of all creation.

Euthymios Zigabenos

11th centuryCommentator

You, who are the judge of all creation, will bring judgment upon the arrogant. As it is said, Lord, rise to Your throne of justice, or in other words: You who judge and execute judgment, and avenge injustices, come forward and reveal Yourself to all, demonstrating that You are the avenger, so that the wicked may tremble. In discussing the term "ascend" in Psalm 56:6, we reflect on the phrase, “Ascend to heaven, O God!” He condemns the unrighteous and judges the proud for their arrogance and their oppression of the needy. Theodoret remarks that You should display the full extent of Your power, thus dismantling the arrogance of the haughty, teaching all by experience that You are indeed the Judge of the cosmos.

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An unnamed source adds that the elevation serves to accomplish the building of the spiritual house through the Cross; for He Himself declared, “When I am lifted up, I will draw all to Myself.” In doing so, He brought retribution upon the truly arrogant—those hostile authorities. For through the cross, He brought shame upon these rulers and powers, as Paul notes, for He emerged triumphant over them. Additionally, through the cross, further judgment was rendered when, by the tree, those who had deceived Adam were brought to ruin. Didyma observes that the Lord also exacted judgment upon the proud Pharisees who elevated themselves in the face of His crucifixion.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm attributed to David is divinely inspired, recited on the fourth day of the Seven Days, which symbolizes the period when the treacherous leaders of the Jews conspired against Christ the Lord to bring about His death, a mystery revealed in this Psalm. The fourth day of worship is significant as it commemorates the moment when God fashioned the heavenly lights: the sun, the moon, and the stars (Genesis 1:16-19). In this Psalm, the prophet condemns the arrogant and powerful, as well as unjust rulers and judges who perpetrate wrongs against the vulnerable, including the poor, orphans, and the innocent, intimidating them with the threat of divine judgment and eternal punishment.

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At the same time, it highlights God’s grace and mercy extended to the oppressed and the assistance offered to those who seek it. The fourth Sabbath denotes Wednesday, the day Judas betrayed the Savior, and when the Jewish leaders began plotting against Him; from this moment, He initiated the process of the death sentence as He set forth to fulfill the judgment against the devil. Wednesday marked the conspiracy to kill God, and Friday was the day when the Righteous One was condemned and crucified, a time observed by Christians with fasting and a call for compassion towards Him who endured suffering for humanity.

Cross references

Passages read together with this verse.