The Church Fathers on this verse

Revelation 6:13Meaning & Commentary from the Church Fathers

And the stars from heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind.

Douay-Rheims

και οι αστερες του ουρανου επεσον εις την γην ως συκη βαλουσα βαλλει τους ολυνθους αυτης υπο ανεμου μεγαλου σειομενη

Greek (Byzantine text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Andrew of Caesarea

6th centuryChurch Father

"The stars fell." As was also written about those deceived by Antiochus, this means that those who consider themselves lights of the world will fall, struck and crushed by the events of that time. According to the Lord's word, because of the abundance of tribulation, even the elect will be deceived, if possible (Mt 24:24). Therefore perhaps the fig tree is indicated here. When shaken by the devilish wind, it drops fruits still undeveloped, not yet ripened in the heat of temptations and not yet receiving the sweetness of grace. For the fig tree is understood in two senses, good and bad. This may be concluded from the two baskets of good and bad figs shown to Jeremiah (Jer 24:1-2).

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It may also be seen from the fig tree dried up by Christ's word (Mt 21:19; Mk 11:13-14), and from the fig tree putting forth blossom in the Song of Songs (Song 2:13). Whether this will be fulfilled visibly at the second coming of Christ the Judge in glory is known only to Him, who possesses the hidden treasures of wisdom and knowledge.

Borodin P.M.

19th centuryChurch Father

Was it not from these temptations that the Lord promised to preserve the Philadelphian Church, the sixth in the order of His epistles to the Churches?

Beneath the figurative prophetic language lies a meaning no less mysterious. An earthquake is usually understood as a change in the existing order of things. The sun signifies life, and the moon the reflection of that life in something else. The stars signify brilliant persons, rulers of minds and hearts. Heaven signifies the veil over the mystery, a barrier. Mountains and islands signify certain unshakable foundations.

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The attempt to shield oneself with perishable matter from the two-edged spiritual sword can only be called madness. Yet the events described here are the direct consequence of mankind's ineradicable desire to place their souls in vanishing corruption.

The expression, “from the wrath of the Lamb,” is remarkable. Who fears the wrath of the meek Lamb? His seven horns strike no one. If it had said, “from the fury of the Lion of Judah,” that would understandably be terrifying. But it says, “from the wrath of the Lamb.” Thus meekness and truth become a dreadful punishment for the unrepentant. Their unrepented deeds go before them, burning as wood, hay, and straw (cf. 1 Cor 3:12) beneath the meek gaze of Christ. This wrath is terrible. The sinner fears and flees, though no one pursues him. Torments of soul are far more terrible than bodily torments. This is the worm that never sleeps.

Therefore, “seek the Lord... perhaps you may be hidden on the day of the Lord's wrath” (Zeph 2:3), before “the cruel day of the Lord” comes, “with wrath and burning anger,” when “the heavens will be shaken and the earth will be moved from its place at the fury of the Lord of Sabaoth, in the day of His burning wrath” (Isa 13:9-13).

Ivanov A.V.

19th centuryChurch Father

"The stars of heaven fell to the earth." In describing great natural upheavals, the Apostle John, like other sacred writers, followed the ordinary Jewish view of the structure of the world. Scientific knowledge was simply absent among them. Therefore the stars are represented as falling like unripe figs, and heaven is rolled up like a garment (Ps 101:27; Is 34:4). All this shows that the events described in Revelation must be accompanied by extraordinary upheavals throughout the whole world. These will occur not only on the earthly globe, but also beyond it.

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The image given here of a great upheaval in the world, when compared with the prophecy of Jesus Christ (Lk 21:25-26; Mt 24:29), may refer either to the end of the world or only to the time of the last Jewish war, in the years 66-70.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. οἱ
    hoi
    the
    G3588 · ὁ
  3. ἀστέρες
    asteres
    a star
    G792 · ἀστήρ
  4. τοῦ
    tou
    the
    G3588 · ὁ
  5. οὐρανοῦ
    ouranou
    the sky
    G3772 · οὐρανός
  6. ἔπεσαν
    epesan
    I fall
    G4098 · πίπτω
  7. εἰς
    eis
    into
    G1519 · εἰς
  8. τὴν
    tēn
    the
    G3588 · ὁ
  9. γῆν
    gēn
    the earth
    G1093 · γῆ
  10. ὡς
    hōs
    as
    G5613 · ὡς
  11. συκῆ
    sykē
    a fig-tree
    G4808 · συκῆ
  12. βάλλει
    ballei
    I cast
    G906 · βάλλω
  13. τοὺς
    tous
    the
    G3588 · ὁ
  14. ὀλύνθους
    olynthous
    an unripe fig
    G3653 · ὄλυνθος
  15. αὐτῆς
    autēs
    he
    G846 · αὐτός
  16. ὑπὸ
    hypo
    by
    G5259 · ὑπό
  17. ἀνέμου
    anemou
    the wind
    G417 · ἄνεμος
  18. μεγάλου
    megalou
    large
    G3173 · μέγας
  19. σειομένη
    seiomenē
    I shake
    G4579 · σείω