Andrew of Caesarea
Nor can there be any doubt about the multitude of demons, of whom the saints also say that the air is filled with them.
And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.
και ο αριθμος των στρατευματων του ιππου ιππικου μυριαδες μυριαδων ηκουσα τον αριθμον αυτων
3 Church Fathers comment on this verse
Nor can there be any doubt about the multitude of demons, of whom the saints also say that the air is filled with them.
"The number of the army of horsemen was eight thousand." John again points, in many different ways, to the assembly of the impious. Then he speaks of eight thousand.
Just as, through the perfection of the number six, he gives us an image of the righteous as sixty in number, as we read, "There are sixty queens" (Song 6:8), so sometimes the number eight is used in an evil sense.
It arises from the number four, in connection with the four well-known qualities of the body: cold and heat, moisture and dryness. Or it refers to the four passions that often pursue man in life: fear, desire, sorrow, and joy.
When these are doubled because there are two sexes, they become eight. This number, likewise multiplied by ten, becomes eighty.
This latter number in a certain way represents a portion of the impious horsemen rising against the body of Christ, which is the Church. Therefore the verse continues: "and there are eighty concubines" (Song 6:8).
That is, they are joined not by a lawful union, but rather by a false one. This is the property of all heresies, which for a time investigate the mysteries of the faith under the name of Christ.
For as concubines will not always remain in the house, so heretics desire to gain temporary advantage, power, or praise from men through the name of Christ.
In another translation, on which Tyconius comments, it stands thus: "The number of the army of horsemen was two myriads of myriads." It seems to us that in this translation, too, the same portion of men of perdition is fittingly signified.
For two myriads are twenty thousand. This is the number that the Lord sets against the king who has ten thousand (cf. Lk 14:31). It is as though twice as many impious men stand against the simplicity of Christians.
Caesarius of Arles and Bede follow the interpretation of Tyconius.
If by the horses evil spirits are understood, then Saint John rightly says that the horses' tails had heads. For the calculated consequences of demonic suggestions and incitements are poison-bearing sin and spiritual death.
Passages read together with this verse.
Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.