The Church Fathers on this verse

Romans 15:28Meaning & Commentary from the Church Fathers

When therefore I shall have accomplished this and consigned to them this fruit, I will come by you into Spain.

Douay-Rheims

τουτο ουν επιτελεσας και σφραγισαμενος αυτοις τον καρπον τουτον απελευσομαι δι υμων εις την σπανιαν

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

“When, therefore, I have completed this and sealed to them this fruit,” that is, as though placing it in the royal treasury, in an inaccessible and secure place. He did not say “alms,” but again “fruit,” showing that those who give alms themselves receive profit. “I shall go by way of you to Spain.” Again he mentions Spain, showing his care and affection for its inhabitants.

Theophylact of Bulgaria

11th centuryChurch Father

“When I have completed this and have faithfully delivered to them this fruit of zeal.” That is, as though he had placed it in the royal treasuries, in an inaccessible and secure place, for such is what is sealed. By saying “fruit,” he shows that those who give alms receive great profit from it. “I shall go by way of you to Spain.” Again he mentions Spain, showing thereby that his journey there is necessary for him, and that he will pass through Rome not because he despises them.

Jerome of Stridon

4th centuryChurch Father

See how swift the preaching is. It is not content with spreading to the east, but wishes to fly also to the west.

Theodoret of Cyrus

5th centuryChurch Father

The Apostle says, “having sealed to them this fruit,” that is, to the Macedonians and Achaeans. For through the hands of the saints I offer what was sent to the right hand of God, and it will preserve this untouched and unharmed.

Third Ecumenical Council

5th centuryChurch Father

Now the Apostle is going to Jerusalem to minister to the poor Christians there, the saints, and to carry the offerings collected for them in Macedonia and Achaia. Thus the Gentiles show zeal for the Jews, and they ought to do so. With material things they repay the spiritual blessings they received from Jerusalem. By his own example, and by the example of the Macedonians and Achaeans, the Apostle teaches the Romans the mutual relation that should exist among Christians. After fulfilling this ministry to the saints and faithfully delivering it to them, he will then go to Spain through Rome. He will have sealed the alms of the Macedonians and Achaeans by placing them, as it were, in the royal treasury.

Read more (117 words)

He seals them so that, as the fruit of their zeal, they may be preserved for them forever (Chrysostom). Earlier (1:11), the Apostle wrote that he desired to see the Roman Christians in order to impart to them some spiritual gift for their strengthening. Now, by the inspiration of the Holy Spirit, being confident, he repeats that he will come to them in the fullness of all gracious gifts. These are given to those who receive and hold the teaching of Christ, or faith in Christ the Lord, so that he may make them partakers of these gifts. But as though foreseeing the afflictions that await him in Jerusalem, he asks for their prayers on his behalf.

Michail Cheraskov

19th centuryChurch Father

He then appoints the time of his arrival in Rome. For many years his preaching labors in countries far from Rome had prevented it. The Apostle now only has to deliver monetary assistance to the Christians of Jerusalem from the brethren of Macedonia and Achaia. “When I have completed this and have faithfully delivered to them this fruit of zeal,” the Apostle says to the Romans, “I shall go by way of you to Spain” (Rom 15:28). Therefore the Apostle asks the Romans for prayers, “that by the will of God I may come to you with joy and be refreshed together with you” (Rom 15:32).

Nikanor (Kamenski)

19th centuryChurch Father

The Apostle describes his situation to the Romans not without purpose. By pointing to the fruits of Christianity in Greece, he gives the Romans a lesson in the same manifestation of living Christian love. At the same time, he indicates approximately when he might arrive among them. In the Apostle's reference to his journey to Jerusalem, Chrysostom sees a skillful lesson and therefore writes: "Here one must especially marvel at the Apostle's wisdom, because he devised such a way to counsel them. He could influence the Romans more by this than by exhortation itself. They would have considered it offensive if the Apostle had set the Corinthians and Macedonians before them as an example to imitate.

Read more (170 words)

Therefore, in the epistle to the Corinthians, he exhorts them in this way: 'I make known to you the grace of God given in the churches of Macedonia' (2 Cor 8:1). Likewise he moves the Macedonians by the example of the Corinthians: 'your zeal has stirred up most of them' (2 Cor 9:2). But with the Romans he acts differently. He is more cautious with them. See also how fittingly he uses his expressions. He did not say, 'I am going to carry alms,' but, 'I am going to minister to the saints.' Again, he did not say, 'alms,' but, 'fellowship.' And he did not simply say, 'to the poor,' but, 'to the poor saints,' urging assistance both because of their poverty and because of their virtue. Therefore, the Apostle concludes, if you have become partakers of the greater things, you also ought to admit them to participation in bodily goods and share them with them. But the Apostle did not say directly, 'admit them to participation,' but, 'to minister.'"

Theophan the Recluse

19th centuryChurch Father

"Having completed" means having fulfilled this work of ministry to the poor saints. "Having sealed" means "as though placing it in a royal treasury, in an inaccessible and secure place" (Chrysostom). "For them" means "for the Macedonians and Achaeans" (blessed Theodoret). Through the hands of the poor saints, I place their alms in the treasury of God and seal it there. Thus it will be preserved there for them forever. "For through the hands of the saints I bring what was sent to the right hand of God, and it will preserve this untouched and unharmed" (blessed Theodoret). "And he did not say 'alms,' but again 'fruit,' thereby indicating that those who give alms themselves remain in profit from it" (Chrysostom).

Read more (44 words)

"I shall go by way of you to Spain." "He mentions Spain again, thereby showing that his journey there is necessary for him. He also shows that he will be in Rome as though in passing, not from contempt for the Romans" (blessed Theophylact).

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Τοῦτο
    touto
    this
    G3778 · οὗτος
  2. οὖν
    oun
    therefore
    G3767 · οὖν
  3. ἐπιτελέσας
    epitelesas
    I complete
    G2005 · ἐπιτελέω
  4. καὶ
    kai
    and
    G2532 · καί
  5. σφραγισάμενος
    sphragisamenos
    I set a seal upon
    G4972 · σφραγίζω
  6. αὐτοῖς
    autois
    he
    G846 · αὐτός
  7. τὸν
    ton
    the
    G3588 · ὁ
  8. καρπὸν
    karpon
    fruit
    G2590 · καρπός
  9. τοῦτον
    touton
    this
    G3778 · οὗτος
  10. ἀπελεύσομαι
    apeleusomai
    I come or go away from
    G565 · ἀπέρχομαι
  11. δι᾽
    di
    through
    G1223 · διά
  12. ὑμῶν
    hymōn
    you
    G4771 · σύ
  13. εἰς
    eis
    into
    G1519 · εἰς
  14. Σπανίαν
    spanian
    Spain
    G4681 · Σπανία