The Church Fathers on this verse

Romans 16:6Meaning & Commentary from the Church Fathers

Salute Mary, who hath laboured much among you.

Douay-Rheims

ασπασασθε μαριαμ ητις πολλα εκοπιασεν εις ημας

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What is this? Again a woman is crowned and praised, and we men are again put to shame. Or rather, we are not only put to shame, but also honored.

We are honored because we have such women among us. We are put to shame because we men fall far behind them.

But if we strive to learn what adorns these women, we too shall soon become like them. What then adorns them?

Let men and women hear this: not rings, necklaces, eunuchs, maidservants, or garments woven with gold, but labors for the truth.

“She labored much for us,” says the Apostle. That is, she did not labor for herself alone, or only for her own perfection in virtue.

Many women do this even now by fasting and lying on the ground. But she also took upon herself the struggles of apostles and evangelists for the salvation of others.

Read more (240 words)

How then does Paul say, “I do not permit a woman to teach,” 1 Tim 2:12? He forbids a woman to occupy the place of honor in the church and sit on the elevated seat.

He does not forbid teaching by word. Otherwise, how could he say to a woman with an unbelieving husband, “How do you know, O wife, whether you will save your husband?” 1 Cor 7:16.

How could he permit a woman to instruct children, saying, “She will be saved through childbearing, if they continue in faith and love and holiness, with chastity,” 1 Tim 2:15?

And how did Priscilla instruct Apollos in the faith?

Therefore, in these words the Apostle forbids not private edifying conversations, but discussions in common assemblies, which befit teachers alone.

Again, when the husband is a believer, fully mature and able to teach his wife, but the wife is wiser than he, the Apostle does not forbid her to teach and correct him.

Here too he did not say, “who taught much,” but “who labored much.” By this he indicates that Mary served in other ways besides speech.

She exposed herself to dangers, gave money, and made journeys. For women then were more fearless than lions and shared with the apostles the labors of preaching.

For this reason they also traveled with them and ministered in all other things. Women also followed Christ, serving from their possessions and caring for the Teacher.

Theophylact of Bulgaria

11th centuryChurch Father

He adorns a woman with labors for the truth. Miriam, he says, labored, kept vigil, and prayed not only for herself, but, what is more important, fulfilled a duty even in place of us apostles. How then does he say, “I do not permit a woman to teach” (1 Tim 2:12)? He does not forbid her to teach by word, but to occupy an honored place in the Church and sit in a raised seat. Instruction at home, however, he greatly approves. Thus a wife teaches her husband (1 Cor 7:16) and children (1 Tim 2:15). Priscilla also instructed Apollos in the faith (Acts 18:26). He did not say, “she taught much,” but “she labored much,” to show that Mary served by providing money and in other ways.

Ivanov A.V.

19th centuryChurch Father

“Greet Miriam, who labored much for us” (the Vulgate and some other manuscripts read “for you”). Some suppose that this was Mary Magdalene. Yet what relation she had to the Apostle Paul is not evident from either Holy Scripture or Tradition. In any case, this person was very well known to the Roman Christians.

Theophan the Recluse

19th centuryChurch Father

“What is this? Again a woman is crowned and praised. We men are again put to shame, or rather, we are also honored.

We are honored because we have such women among us. We are put to shame because we men fall far behind them.

But if, after learning what adorns these women, we strive to imitate them, we too shall soon become like them.

What then adorns them? Let both men and women hear this. Not rings, necklaces, or garments woven with gold, but labors for the truth.

‘Who labored much for us,’ says the Apostle. She did not fast and lie on the ground for herself alone, or only for her own perfection in virtue, as women do even now.

She also entered into the struggles of Apostles and Evangelists for the salvation of others.

Read more (198 words)

How then does Paul say, ‘I do not permit a woman to teach,’ 1 Tim 2:12? He forbids a woman to occupy the place of honor in the church and sit on the elevated seat.

He does not forbid teaching by word. Otherwise would he have said to a woman with an unbelieving husband, ‘For how do you know, O wife, whether you will save your husband?’ 1 Cor 7:16.

Therefore, in these words the Apostle forbids not edifying conversations at home, but discussions in common assemblies, which befit teachers alone.

Again, when the husband is a believer, but she proves wiser than he, the Apostle does not forbid her to teach and correct him.

Here too he did not say, ‘who taught much,’ but ‘who labored much.’ By this he indicates that Mary served in other ways besides speech.

She exposed herself to dangers, lent money, and made journeys. For women then were more fearless than lions and shared with the Apostles the labors of preaching.

For this reason they also traveled with them and performed all the other services. Women also followed Christ, serving the Teacher with their possessions and ministering to Him,” says Saint Chrysostom.

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀσπάσασθε
    aspasasthe
    I greet
    G782 · ἀσπάζομαι
  2. Μαριάν
    marian
    Mary
    G3137 · Μαρία
  3. ἥτις
    hētis
    whosoever
    G3748 · ὅστις, ἥτις
  4. πολλὰ
    polla
    much
    G4183 · πολύς
  5. ἐκοπίασεν
    ekopiasen
    I grow weary
    G2872 · κοπιάω
  6. εἰς
    eis
    into
    G1519 · εἰς
  7. ὑμᾶς
    hymas
    you
    G4771 · σύ