The Church Fathers on this verse

Zechariah 13:5Meaning & Commentary from the Church Fathers

But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth.

Douay-Rheims

וְאָמַ֕ר לֹ֥א נָבִ֖יא אָנֹ֑כִי אִישׁ־עֹבֵ֤ד אֲדָמָה֙ אָנֹ֔כִי כִּ֥י אָדָ֖ם הִקְנַ֥נִי מִנְּעוּרָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

That which once evoked marvel is now clearly deemed deserving of reproach and condemnation, as illustrated by the cited scripture. In Israel, there were false prophets and deceivers who enticed others “for the sake of a handful of barley and a handful of bread” (Ezekiel 13:19) as the text indicates. Those guilty of such deception were not admonished or restrained from their wickedness; instead, they were pitied and held in high esteem. Thus, they found themselves in a dire condition, as if sustained by the triviality of those who sparked amazement in them. However, in the present day, there is shame, as it is clear that false prophecy is not only rejected but also prohibited, leading those who once exhibited such arrogance to seek punishment for their folly.

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Consequently, confronted with their deception, they renounce their wickedness, metaphorically “putting on the skin of Vlasyanu,” mourning their sin and lamenting their transgressions. They repent for having succumbed to such irrationality in their thoughts, speaking lies against God without remorse, confessing their wrongdoing and seeking forgiveness, stating plainly: “I am not a prophet; for man hath begotten me from my youth,” acknowledging their humanity. Human nature is frail, easily misled, and prone to sin, and such might express the sentiments of the repentant. Should I inquire about the wounds observable on their hands, they would respond, “By them I was wounded in the house of my beloved,” referring to the consequences imposed by their parents for their foolishness, for the “house of the beloved” symbolizes each individual's parental home. Thus, consider the stark contrast between the past and present situations. The false prophets of old garnered admiration, glory, and favorable opinions without remorse. Today, anyone who dares to imitate their predictions faces scorn, shame, even punishment from their parents, resulting in genuine repentance, mourning, and weeping. They acknowledge the frailty of human nature and its inclination towards sin, for the unclean spirit has been cast out from the earth by the power and authority of our Savior Jesus Christ.

Ephraem the Syrian

4th centuryChurch Father

A deceptive prophet will claim, “I am not a prophet,” meaning “I am not a genuine prophet,” contrary to what you believed about me. “I am just a man who tills the soil, yet another has incited within me a jealousy since my youth,” indicating that he has lured me, a humble farmer, into falsely assuming the role of a prophet.

Jerome of Stridon

4th centuryChurch Father

On that day, the diviners will be put to shame, each of them faltering in their visions while they prophesy, and will cease to hide under coarse garments meant to mislead. Instead, each will declare, "I am not a prophet; I am a tiller of the soil," for the example of Adam has guided me since my youth. When asked, “What are these wounds on your hands?” he will respond, “I was wounded in the house of those who loved me.” The ancient translations reveal that in that period, the false prophets will be bewildered, each confronting their visions as they speak; they shall don rough clothing because they have deceived. One will say, “I am not a prophet; I am the son of a farmer,” and when questioned about the sores in his hands, he will answer, "I was hurt in the house of one who cherished me."

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The one attempting to prophesy while facing condemnation from his kin, and whose falsehood is proven by the fulfillment of what he envisioned, will be left in confusion, abandoning his rags of deceit. The prophets traditionally wore tattered clothes to call the people to repentance, exemplified by Isaiah being instructed to remove his garments and walk exposed (Isaiah 20:2), signifying a time of impending captivity rather than repentance. Thus, this false prophet will refuse to adopt the prophetic attire, choosing instead to work the land with farming tools, revealing himself as a man dedicated to tilling the earth and adhering to the divine decree given to Adam: "Cursed is the ground because of you; in toil you will eat of it all the days of your life; it will yield thorns and thistles for you, and you shall eat the plants of the field; by the sweat of your brow you will eat your food" (Gen. 3:17-18). When he demonstrates that he is destined to sustain himself through hard labor, another will question him about the meaning of the wounds and scars on his hands, asking why he is bound and why his hands are pierced with nails. He will respond, "These wounds and scars are those of a condemned man, judged by my kin and those who loved me, not hated me." In the absence of deception, the truth will be so evident that even he, bearing the weight of punishment, will acknowledge its justice.

The scripture’s words, “They shall not be dressed in coarse garments to mislead,” are understood by the Hebrews to highlight that they will not possess the spirit of falsehood. Isaiah describes them as covered in hair, intending to appear righteous through garments of their own making, thereby preventing themselves from revealing the truth of speaking on behalf of God. The term can be interpreted not only as deceiving but also as renouncing God.

Theodoret of Cyrus

5th centuryChurch Father

He will endure wounds from his parents that will leave visible scars for an extended period of time, and when those who observe him inquire, 'Who caused these blemishes?' he will candidly respond that these injuries were tenderly inflicted by his parents.

Cross references

Passages read together with this verse.