The Church Fathers on this verse

Zechariah 8:21Meaning & Commentary from the Church Fathers

And the inhabitants go one to another, saying: Let us go, and entreat the face of the Lord, and let us seek the Lord of hosts: I also will go.

Douay-Rheims

וְֽהָלְכ֡וּ יֹשְׁבֵי֩ אַחַ֨ת אֶל־אַחַ֜ת לֵאמֹ֗ר נֵלְכָ֤ה הָלוֹךְ֙ לְחַלּוֹת֙ אֶת־פְּנֵ֣י יְהוָ֔ה וּלְבַקֵּ֖שׁ אֶת־יְהוָ֣ה צְבָא֑וֹת אֵלְכָ֖ה גַּם־אָֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

When Christ transforms our grief into celebration and joy, turning our sorrows into a spirit of gladness, He declares that those called to salvation will approach Him in faith and engage in communion with God through sanctification. Not individually, but entire cities will uplift one another in this pursuit, and all peoples will gather in great numbers, continually affirming to those who have attained it first, “I am going and I exist.” It is written, “Iron sharpens iron: a man sharpens the countenance of his friend” (Proverbs 27:17). The envy of some often serves as a motivation for others to pursue goodness. What is the purpose of cities or nations?

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To plead for and seek the presence of the Lord, who is Christ—the perfect reflection of God the Father, described as “the exact representation of His being and the radiance of His glory” (Hebrews 1:3). Concerning Him, the psalmist states, “Let your face shine upon your servant” (Ps. 118:135); indeed, the grace and countenance of God and the Father shine upon us who have received His favor and mercy, leading us away from the destructive consequences of sin, “being justified by faith, not by works of righteousness which we have done, but according to His great mercy” (Titus 3:5). He is indeed merciful and good, forgiving the sins of those who approach Him; by seeking Him through the observance of the law, we will undoubtedly encounter Him and, through Him, be reconciled with God the Father: “this is our peace,” as Scripture states (Eph. 2:14).

Ephraem the Syrian

4th centuryChurch Father

A multitude of individuals will arrive, along with those residing in various cities; they will gather, and those from five cities will unite in one place, expressing, Come, let us seek the Lord’s presence. At this juncture, the prophet begins to describe the fervor with which the nations will turn to God following the defeat of Gog.

Jerome of Stridon

4th centuryChurch Father

These declarations are made by the Lord of Hosts: ‘When the nations gather and inhabit many cities, the people will come together, urging one another, ‘Let us go and seek the Lord and pray before the Lord of Hosts.’ I will accompany them; many nations and mighty clans will come to seek the Lord of Hosts in Jerusalem and to pray before the Lord. The Lord Almighty says the same: Many nations and numerous city dwellers will unite, converging from their cities to one place, calling out, ‘Come, let us pray before the Lord and seek the Lord Almighty.’ I will also go; countless nations and tribes will seek the face of the Lord Almighty in Jerusalem and offer their prayers.

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The days of fasting in the fourth, fifth, seventh, and tenth months will be transformed into joyful feasts, for the cities of Judah, once barren, shall thrive due to their filled populations. Each city will hasten to another, encouraging one another, ‘For the past seventy years, Zion has grieved, with no one attending the feasts, leaving its gates empty, and its priests mourning; yet now, with peace returning, let us travel to Jerusalem where we will present sacrifices as commanded, and let every man appear before the Lord thrice a year’ (Ex. 23:14-17). When one city invites another, ‘Let us go and pray to the Lord Almighty,’ the response will be, ‘I will join you as well.’ In that day, numerous nations and countless tribes will journey to offer sacrifices to the Lord in Jerusalem and pray before Him. The Lord approaches those who do not challenge Him and reveals Himself to those who have faith (Prem. 1:2). He who sees the Son also sees the Father (John 14:9), and the Savior is the likeness of the unseen God—not in the sense that the Son is visible and the Father invisible, but because mentioning the Son brings to mind the Father: He could not be the Father without the Son. Thus, the Lord states in the Gospel, ‘Father, I have made Your name known to humanity’ (John 17:6). What has been alluded to regarding Jerusalem and Zerubbabel, or the period following Zerubbabel, more aptly and distinctly pertains to Christ and that Jerusalem, representing the Church. This context signifies that from every corner of the earth, nations and tribes will converge to offer sacrifices in the temple of the Lord. Likewise, amid persecution, as previously noted, the leaders and priests of the Church courageously reassured the faithful and imprisoned Christians that the Christian congregations would be restored, that peace would return, and prayers would once again fill the churches before the Lord. We have addressed the evident points quickly, in anticipation of elaborating on those that are less clear.

Theodoret of Cyrus

5th centuryChurch Father

Jerusalem will shine with such glory and renown that the people from surrounding cities will encourage and uplift one another toward righteousness, collectively abandoning their pursuits to seek the grace of God in this sacred city. They will each proclaim, "I will go too," expressing their intention to journey together. This movement will not only include those from Jerusalem but also extend to distant nations yearning for God's favor. This was partially realized during the time of Zerubbabel when the temple was rebuilt; and following the incarnation of our Lord and Savior, it is evident that the entire earth, along with the sea, turned their attention to this city, longing to witness the site of redemptive suffering. In light of this, further insights are provided:

Vissarion (Nechaev)

19th centuryCommentator

During the period of Jerusalem's destruction and the temple's incineration, the pathways to the city, as expressed by Jeremiah, were in sorrow, as there were no celebrants to traverse them during the festival, and all its gates lay in ruins (Lamentations 1:4). Once Jerusalem and the temple experience restoration, the sorrow or mourning of the roads leading to Zion will come to an end. The city will once again be filled with worshipers who, in great numbers and having come together from various regions, will journey to Jerusalem to honor the Lord in His temple, seeking the presence of the Lord Almighty.

Cross references

Passages read together with this verse.