The Church Fathers on this verse

Zechariah 8:22Meaning & Commentary from the Church Fathers

And many peoples, and strong nations shall come to seek the Lord of hosts in Jerusalem, and to entreat the face of the Lord.

Douay-Rheims

וּבָ֨אוּ עַמִּ֤ים רַבִּים֙ וְגוֹיִ֣ם עֲצוּמִ֔ים לְבַקֵּ֛שׁ אֶת־יְהוָ֥ה צְבָא֖וֹת בִּירוּשָׁלָ֑͏ִם וּלְחַלּ֖וֹת אֶת־פְּנֵ֥י יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

A devoted Christian’s entire existence revolves around the pursuit of that which is sacred.

Jerome of Stridon

4th centuryChurch Father

These are the words of the Lord of Hosts: “Until the nations arrive and take up residence in numerous cities, and the people come together, saying, ‘Come, let us go and pray before the Lord and seek the Lord of Hosts,’ I will join you. Many nations and mighty tribes will come to seek the Lord of Hosts in Jerusalem and to pray before Him.” The Lord Almighty declares that many nations and numerous inhabitants will come, gathering from various cities to one city, saying, “Come, let us pray before the face of the Lord and seek the Lord Almighty.” I will join you too; many nations and numerous tribes will seek the face of the Lord Almighty in Jerusalem and bring prayers before Him.

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The fasts of the fourth, fifth, seventh, and tenth months will be transformed into joyful festivals, as the once desolate cities of Judah will shine with glory from their many inhabitants. City will rush to city, encouraging one another, saying, “For the past seventy years, the paths to Zion have been filled with sorrow, for no one attended the feasts, all its gates stood empty, and its priests sighed in sadness; but now, with the arrival of peace, let us journey to Jerusalem where we will offer sacrifices according to the commandment, and let each of us appear before the Lord three times a year” (Ex. 23:14-17). When one city tells another, “Let us go and pray before the Lord and seek the Lord Almighty,” the other city will respond, “I will go too.” At that time, many nations and countless strong tribes will go to bring their sacrifices to the Lord in Jerusalem and to pray before Him. The Lord draws near to those who do not challenge Him and reveals Himself to those who believe (Prem. 1:2). He who sees the Son also sees the Father (John 14:9), and the Lord and Savior is the image of the invisible God, not as if the Son is visible while the Father is hidden, but rather that when we name the Son, our thoughts of the Father come to mind; He cannot be the Father without the Son. Therefore, the Lord Himself proclaims in the Gospel, “Father, I have manifested Your name to men” (John 17:6). What has been said regarding Jerusalem and Zerubbabel, or the period following Zerubbabel, is more accurately and definitively applied to Christ and that Jerusalem, which signifies the Church. In this context, the place signifies that people from all corners of the earth will gather to present sacrifices in the Lord's temple. Furthermore, during persecution, as previously mentioned, the teachers and priests of the Church courageously reassured the faithful and captive Christians that the communities of believers would be renewed, peace would return, and prayers would once again fill the churches before the Lord. We have briefly addressed what is clear to shift focus to what is less evident.

Theodoret of Cyrus

5th centuryChurch Father

Jerusalem will become so magnificent and renowned that people from surrounding cities will encourage one another, urging one another towards holiness. They will set aside their own concerns and travel together to this holy city in search of God’s grace. Each person will declare, “I will also go,” and they will accompany each other. This action will not be limited to those from Jerusalem; even nations beyond its borders will seek the mercy of God. A foreshadowing of this occurred when Zerubbabel constructed the temple, and following the incarnation of our God and Savior, it is evident that all of creation flocked to this city, yearning to witness the site of redemptive suffering. In alignment with this, the subsequent thoughts are expressed:

Vissarion (Nechaev)

19th centuryCommentator

People from various nations, not just Jews, would gather in Jerusalem to honor the Lord, including those who chose to adopt the Jewish faith, whether they were circumcised or uncircumcised. They are referred to as proselytes or foreigners.

Cross references

Passages read together with this verse.