Andrew of Caesarea
Thus we see that the saved nations will walk in its light and, crowned with victory over the passions, will bring into it the honor and glory of good works.
And the nations shall walk in the light of it: and the kings of the earth shall bring their glory and honour into it.
και περιπατησουσιν τα εθνη δια του φωτος αυτης και οι βασιλεις της γης φερουσιν αυτω δοξαν και τιμην των εθνων την δοξαν και την τιμην αυτων OR την δοξαν αυτων εις αυτην
5 Church Fathers comment on this verse
Thus we see that the saved nations will walk in its light and, crowned with victory over the passions, will bring into it the honor and glory of good works.
In the image of light, it is plainly shown that the Lamb is the lamp of the city, and that kings and nations walk in His light. Understanding this, the prophet said: “In Your light we shall see light” (Ps 35:10). Of this light the apostle said: “The night is far spent, the day is at hand” (Rom 13:12). The evangelist writes in a similar way: “The life was the light of men. And the light shines in the darkness, and the darkness did not overcome it” (Jn 1:4-5). In other words, the hardened nature of our frailty and the darkened shadow of our humanity became manifest after the Lord assumed flesh. When God the Light inhabited a portion of our flesh, He illumined all of it with the majesty of glory.
Therefore the honor and glory of kings and nations are given to them, because through Him all were glorified. The darkness of night did not overcome His faithful, who were illumined by the presence of the Lamb and of the Word of the ineffable and unbegotten Father.
The saved nations will walk in its light. This means not only the Gentile nations, but also the saints from Israel who believed. But since the saints from the Gentiles are far more numerous, he shows both groups within this multitude. By the kings of the earth are meant the saints, of whom it is written: when the Almighty scattered kings on this land, it became white as snow on Salmon (Ps 67:15). Therefore they possess glory and honor. For he says that they bring the glory of their virtue into that sacred city, as though affirming that blessedness according to virtue remains with the saints.
Some interpreters understand by the saved nations all people in general who are worthy of salvation. By the kings of the earth they understand people who reign on earth over passions and delusions, and who, having conquered them with God's help, appear with glory and honor in the sanctuary of eternal light.
By what features is the inner life of the inhabitants of the heavenly city described? This means that heavenly religion is wholly spiritual and without rites. There the one pure and unveiled truth will be directly received and known by all. There will be no need of a material temple, because worship will be offered directly to the Lord God in the living image of His Son, the Lord Jesus Christ. Secondly, the heavenly city needs no illumination, for the glory of God illumined it, and its lamp is the Lamb; cf. Isa 60:19. This means that every member of the Church of God in heaven will be wholly embraced by the Spirit of God. Each will be abundantly illumined by the light of the knowledge of God and of the glory of God.
There the vision of the glorified humanity of Jesus Christ will be the source of ineffable joy in His blessed Kingdom. Thirdly, the population of the heavenly city is most diverse and mixed, for all “the saved nations will walk in His light, and the kings of the earth will bring their glory and honor into it”; cf. Isa 60:19. That is, all nations converted to Christ, together with their faithful and Christ-loving kings, will be among the blessed inhabitants of the heavenly city. Fourthly, the gates of the heavenly city “will not be shut by day, and there will be no night there”; cf. Isa 60:11. This means that the heavenly Church will feel no need to secure herself against any persecutions or night attacks. Undisturbed peace and complete safety will reign in her. Finally, the seer points out the general inner mark that characteristically distinguishes the heavenly Church from the earthly. In the latter, without violating her general holiness, good still lives together with evil, and tares grow together with wheat. But in the heavenly Church only what is good, glorious, and honorable will be gathered together from all nations. All that is evil and sinful, accumulated throughout the whole course of world history, will be separated from there. It will be as though poured into one foul pool, whose impurity will in no way and from nowhere touch the dwelling of the blessed spirits.
Passages read together with this verse.
Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.