The Church Fathers on this verse

1 Kingdoms (1 Samuel) 14:45Meaning & Commentary from the Church Fathers

And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? this must not be: As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.

Douay-Rheims

וַיֹּ֨אמֶר הָעָ֜ם אֶל־שָׁא֗וּל הֲ‍ֽיוֹנָתָ֤ן ׀ יָמוּת֙ אֲשֶׁ֣ר עָ֠שָׂה הַיְשׁוּעָ֨ה הַגְּדוֹלָ֣ה הַזֹּאת֮ בְּיִשְׂרָאֵל֒ חָלִ֗ילָה חַי־יְהוָה֙ אִם־יִפֹּ֞ל מִשַּׂעֲרַ֤ת רֹאשׁוֹ֙ אַ֔רְצָה כִּֽי־עִם־אֱלֹהִ֥ים עָשָׂ֖ה הַיּ֣וֹם הַזֶּ֑ה וַיִּפְדּ֥וּ הָעָ֛ם אֶת־יוֹנָתָ֖ן וְלֹא־מֵֽת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider that the people made a second vow, swearing in a different manner to the king. Ultimately, it is necessary to break this oath, as it is unfathomable that they could all uphold it faithfully. If the king had pursued his own will and upheld the oath, the entire nation would have turned against him, leading to horrifying violence; conversely, if the son, in a bid to save his own life, had sought refuge with the army, he would have immediately become guilty of patricide. Can you perceive the violence, the slaying of sons, the fratricidal conflict, the discord, the murder, the rivers of blood, and the countless bodies resulting from a single oath? Observe the grave chasm of destruction that the oath has created.

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To avoid suffering the same fate as them, let us abandon the sinful practice of swearing, that we may attract God’s favor upon us, allowing us to navigate this life safely and receive future blessings, through the grace and mercy of our Lord Jesus Christ, to whom be glory and power, with the Father and the Holy Spirit, now and forever, and unto ages of ages. Amen.

Jerome of Stridon

4th centuryChurch Father

Jonathan sampled honey from the end of a stick, and his vision was restored, though he found himself in peril due to his unintentional act. Scripture reveals that he was unaware of his father's strict order forbidding any food until the Lord's triumph was achieved. The Lord's wrath was so intense that a lot was cast concerning Jonathan, who had been concealed. He admitted, “I have tasted a little honey from the end of this stick in my hand, and behold, I must die.” However, he was spared through the intercessions and prayers of the people, who pleaded with Saul, questioning, “Shall Jonathan die, who has brought such a great deliverance to Israel? Let it not be so!”

Maximus of Turin

5th centuryChurch Father

Breaking a prescribed fast is a serious transgression. To illustrate this, we can refer to the Book of Kings, where Saul, the Israelite king, proclaimed a fast for his troops while engaging in battle against foreign adversaries. Despite all the soldiers abstaining from food, Saul initiated the conflict against the enemy. His success was not attributed primarily to military might but rather to his devoutness; he fought with faith more than weaponry. When Saul's son Jonathan, unaware of his father’s decree, took a taste of honeycomb while the victorious army advanced, it provoked considerable outrage. This transgression led to a pause in their triumph and displeased the Lord. Consequently, the conflict continued unresolved, and the king received no prophetic counsel.

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From this, we understand that Saul's victories hinged more on the fasting of his soldiers than on their physical prowess. The wrongdoing of one can affect all, as the whole army lost strength due to the breach of the fast. When Saul discovered Jonathan’s transgression, declaring it a grave offence against God, he immediately said there would be no pardon for him; the only reparation could come through the sacrifice of blood. This highlights the high esteem with which Saul regarded the laws of God, even to the extent of endangering his own kin. The severity of the consequences associated with violating the fast poses a formidable reminder: if Jonathan was to face death for his inadvertent breach, what fate awaits those who intentionally disregard the fast instituted by Christ? Therefore, beloved, let us earnestly observe the fast set before us so that we can triumph over both spiritual and earthly foes. Indeed, we contend with carnal enemies, and in our fasting, let us fortify ourselves against temptation. For honey symbolizes the fleeting pleasures and vices of the world, which may seem sweet at first but ultimately lead to bitterness beyond measure.

Gregory the Great

6th centuryChurch Father

It is important to understand that the vice of gluttony can tempt us in various ways. At times, it arises before genuine hunger sets in, often craving more exquisite foods. It may also insist on the meticulous preparation of the meal, or it could concur with both the quality and timing of the dining experience, yet still demand an excess in quantity. Occasionally, it seeks something simple but sins more grievously through an insatiable and reckless desire. For instance, Jonathan faced a death sentence from his father for tasting honey before the appointed time for consumption.

Cross references

Passages read together with this verse.