The Church Fathers on this verse

1 Kingdoms (1 Samuel) 2:30Meaning & Commentary from the Church Fathers

Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father, should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.

Douay-Rheims

לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

When we offer praise to God, it is not merely an act of honoring Him; rather, we are elevating ourselves. When we exalt God, we do not simply bestow glory upon Him; instead, we adorn ourselves with eternal splendor. God declares, “Those who glorify me, I will glorify, and those who humiliate me will be humbled.”

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If the Lord asserts that He will honor those who honor Him while shaming those who do not, it is essential for us to grasp that He expects something from us as well. The praise of His glory is meant to bring salvation to foes, but once they become friends, they must continue in that friendship. Should they revert to their previous enmity, all their efforts will be rendered futile. There exists no alternate means of regeneration, nor is there a second conversion; rather, there is a fearful anticipation of judgment and the fury of a fire ready to consume the adversaries. This is the consequence awaiting us if we, having been foes of God and subsequently forgiven, do not cease our hostility, succumbing to earthly desires and becoming increasingly depraved; if we remain spiritually blind despite the coming of the Sun of Righteousness. When one has experienced the blessings and sweetness of His grace but chooses to return to their previous ways, they demonstrate clear signs of profound disdain and contempt.

In honoring God, we simultaneously honor ourselves. Just as a person who opens their eyes to the sunlight benefits by appreciating its beauty without adding anything to it—since the light itself remains unchanged—so too, in our reverence for God, we secure our own salvation and obtain the highest benefit. This occurs as we pursue virtue and thus receive His glory, for He states, “I will glorify those who glorify Me.”

Ephraem the Syrian

4th centuryChurch Father

To inherit the future kingdom, seek the favor of the King while you dwell on earth. The honor you extend to Him will reflect upon how He elevates you; the extent of your service here correlates with the honor you will receive in His presence, as it is stated: “I will glorify those who glorify Me, and those who do not glorify Me will be put to shame” (1 Kings 2:30). Serve Him with all your heart so that He may bestow upon you the honor of the saints. In response to the question, "How can I earn His favor?" I say: Present Him with gold and silver by aiding those in need. If you lack tangible gifts, offer Him your faith, love, self-restraint, patience, forbearance, kindness, and humility. Avoid judgment, turn your gaze away from vanity, abstain from wrongful actions, and shun evil paths.

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Encourage the faint-hearted, show compassion to the weak, offer a thirsty person a cup of water, and feed the hungry. In summary, whatever you possess and whatever God has granted you, present it to Him, for Christ valued even the small offering of a widow.

Jerome of Stridon

4th centuryChurch Father

The pearl glistens even amidst the dust, and the finest jewel radiates in the grime. This is the assurance given by the Lord: I will honor those who honor Me. While some may perceive this as a promise for the future, when grief transforms into joy, and the world fades away, the faithful will receive a crown that endures forever. Nonetheless, I notice that these assurances are currently realized by the saints in their earthly existence.

Ambrose of Milan

4th centuryChurch Father

In our attempt to understand the message conveyed in the divine statement: I will glorify those who glorify Me, and he who does not glorify Me will be put to shame (1 Kings 2:30), we can draw from these words the insight that God acts solely for the good of His creation, never for evil. The divine affirmations illustrate that He bestows honor, while the absence of praise results in a quiet form of punishment. When He states, I will glorify those who glorify Me, He is exalting the goodness inherent in His creation. Instead of saying, I will be put to shame regarding those who do not honor Him, He asserts that they shall be put to shame. This reveals that He does not attribute their wrongdoing to His creation but highlights the consequences that arise from their actions.

If we consider that the judgment delivered to the serpent was an inherent condemnation, we can conclude that God was not intending harm to humanity; rather, He was forecasting future events (See Gen. 3:14-15). Our expectations can be informed by scripture, which tells us, I will glorify those who glorify Me, and those who do not glorify Me will be put to shame. Thus, God's actions are inherently good, and He does not engage in evil. Let the divine utterances remind us that He grants honor while disregarding disgrace. He states, Those who glorify Me I will glorify, thereby affirming that true honor is the aim of His works. Concerning the one who does not render glory, He does not claim that such a person will be stripped of glory but rather that they shall experience shame. It is important to note that God did not imply that the harm experienced by Adam and Eve was a consequence of His actions; instead, He illustrated what the future holds.

Barsanuphius the Great

6th centuryChurch Father

It is crucial to recognize that on various occasions, God communicated through the Holy Scriptures a certain promise regarding His servants, yet the reality appeared to contradict those messages. For instance, God declared, "I will glorify him who glorifies Me," yet we observe that several saints endured numerous hardships and sorrows until their passing. Can we assert that God did not honor them? Indeed, He honored them magnificently; however, those who lack spiritual insight fail to perceive their true glory. Job, exemplifying such endurance, was exalted, even though it seemed to his friends, judging him from a human perspective, that he was justly suffering.

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Ultimately, he received a Divine revelation: "Do you think that I have created you in any other way, except that you may be truthful" (Job 40:3). Likewise, the unfortunate Lazarus, lying at the gate of the rich man amidst great adversity and physical ailments, glorified God through his patience. While God promises to honor those who honor Him, it appeared ironically that Lazarus suffered extensively until his death; however, it was later revealed how God honored him by granting him rest in the bosom of Abraham.

Consider Saint Paul, who experienced a vision of the Son of God and heard His divine voice. God testified about him as a chosen vessel (Acts 9:15), and he was taken to heaven, where he encountered ineffable words (2 Corinthians 12:4) that no other person had heard. Yet, even he faced trials, including being lowered in a basket through a window (see 2 Cor. 11:32). Did this not seem like a test to those who were unfaithful? Although Paul was blessed with Divine grace, his struggles served as a test of faith for many, challenging them to maintain their belief in the apostle. This pattern also holds for other saints, serving the needs of those who seek their intercession.

Furthermore, what can we deduce considering that even the Saviour prayed, "My Father, if it be possible, let this cup pass from me" (Matthew 26:39)? The Apostles, witnessing this, faced their own trials of faith, unaware that this was part of a Divine plan for the benefit of all humanity. Similarly, when circumstances unfold contrary to our expectations, it does not stem from the weakness of the petitioner or the one praying; rather, it serves to test and deepen the faith of believers, asking whether they will persevere to the end. Those who remain steadfast can look forward to the fulfillment of God's purpose for their lives, resulting in His glory being revealed through them.

Some approach the elder seeking tangible blessings from God, not for the sake of their spiritual well-being, and such requests are often granted swiftly. Yet, why not reflect on the experiences of Ananias and Azariah? With unwavering faith in God's power to save them from the fiery furnace, they proclaimed to the king, "We have a God in heaven who can deliver us out of your hands and out of the fiery furnace; but if not, we will not serve your gods" (Dan. 3:17-18). God did not honor them right away but allowed them to enter the furnace, demonstrating their complete trust in Him, which became evident to all. He subsequently delivered and glorified them, setting an example for those who struggle through trials, reminding us that "he who endures to the end will be saved" (Mark 13:13).

Therefore, relinquishing all to God—the one who knows better than we what is spiritually and physically beneficial—let us not waver in faith as we heed the words of the holy fathers. Instead, let us accept with patience what God graciously sends for the benefit of our souls, reflecting on the wisdom of the prophet: "Thy destinies are many" (Psalm 35:7). The unfathomable nature of His plans is highlighted by the experience of the Israelites, who, upon receiving the promise of entering the land flowing with milk and honey, focused solely on its material aspect and tested God through their unbelief, ultimately failing to receive the promise. They did not recognize that the promise of honey and milk foreshadowed the future spiritual blessings, of which the Law was but a shadow, as elucidated by the Apostle (see Hebrews 10:1). Above all, let us place our faith in our God and Master, who always envisions greater things for our lives than we can comprehend; to Him belongs all glory, to the Father, and to the Son, and to the Holy Spirit, now and forever and unto ages of ages, Amen.

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