The Church Fathers on this verse

1 Kingdoms (1 Samuel) 2:6Meaning & Commentary from the Church Fathers

The Lord killeth and maketh alive, he bringeth down to hell, and bringeth back again.

Douay-Rheims

יְהוָ֖ה מֵמִ֣ית וּמְחַיֶּ֑ה מוֹרִ֥יד שְׁא֖וֹל וַיָּֽעַל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

He executed the one who had numerous descendants and revitalized the barren one who had borne seven. However, it is more fitting to interpret that He restores to life those whom He had previously allowed to die. This can be understood as an elaboration: He leads them into the realm of the dead and resurrects them. To this, the Apostle directs his message: If you have been raised with Christ, strive for the heavenly realms where Christ sits at the right hand of God; they are indeed brought to death by the Lord, but this serves the purpose of salvation. The Apostle continues by urging, Set your minds on things above, not on earthly matters; for these are the very individuals who, consumed by desire, overlooked the things of this world.

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For you have died, and your life is hidden with Christ in God; this outlines how God, in a salvific manner, puts to death and then brings to life the same individuals. But do those same individuals He lead into the realm of the dead and resurrect? Both actions are realized in the very One who was delivered up for us all. For although He was slain, He was also raised from the dead, thus bringing Him back to life. And as His voice is proclaimed in prophecy, You will not abandon my soul to the grave, He also descended to the grave and subsequently raised Him. Through His humility, we are made rich.

Cyrill of Jerusalem

4th centuryChurch Father

If you condemn the one who claims, "The Lord kills and gives life," how can you praise Peter for resurrecting Tabitha and for Sapphira, who passed away?

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Is there a necessity for a definitive solution to crises, in addition to a comforting support? Religion offers a more reliable answer than any other source. There are ailments that the field of medicine cannot heal; there is poverty that no level of effort can alleviate; there are pains from injustice that no human adjudication can remedy, primarily because humanity lacks omniscience and omnipotence. Religion, on the other hand, is free from such constraints and limitations. Its strength is derived from the Almighty, Who “maketh dead and maketh alive, bringeth down to hell and maketh up, maketh poor and maketh rich, maketh humble and maketh high” (1 Sam. 2:6-7); Who “healeth every disease and every plague” (Matt. 4:23).

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The very power that Jesus Christ used to bestow blessings and perform miracles has been infused into the souls of the Saints, encapsulated in His Word and in the sacraments, providing the keys to faith and prayer from these divine treasures. “All things are possible to him that believeth” (Mark 9:23).

Tertullian

3rd centuryTeacher of the Church

It is evident that revival can occur after death. Just as He brings about death through dying, He will also bring about life through resurrection. Furthermore, while the body is slain by death, it too will be revived through resurrection. In truth, if dying signifies the loss of the flesh's vitality, then revival signifies the restoration of life to the flesh; thus, the body must, by necessity, rise, with the soul, having been separated by death, being reunited through revival.

Cross references

Passages read together with this verse.