The Church Fathers on this verse

1 Kingdoms (1 Samuel) 2:8Meaning & Commentary from the Church Fathers

He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.

Douay-Rheims

מֵקִ֨ים מֵעָפָ֜ר דָּ֗ל מֵֽאַשְׁפֹּת֙ יָרִ֣ים אֶבְי֔וֹן לְהוֹשִׁיב֙ עִם־נְדִיבִ֔ים וְכִסֵּ֥א כָב֖וֹד יַנְחִלֵ֑ם כִּ֤י לַֽיהוָה֙ מְצֻ֣קֵי אֶ֔רֶץ וַיָּ֥שֶׁת עֲלֵיהֶ֖ם תֵּבֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

Augustine of Hippo

5th centuryChurch Father

The subsequent phrase, “Out of the dust He lifteth up the poor,” resonates most profoundly with Him who “being rich, became poor for our sakes, that we might be enriched by His poverty” (2 Cor. 8:9). Indeed, He was raised from the earth so swiftly that His body did not succumb to decay. It is fitting to interpret the phrase, “He exalteth the poor out of the breeze,” as referring to Him, since the term “poor” aligns with this depiction of humility. The “breeze” from which He is elevated aptly represents the Jewish adversaries. In reflecting on their persecution of the Church, the apostle states: “But what was an advantage to me, for Christ's sake I counted as vanity.

Read more (108 words)

And I counted all things as nothing for the excellency of the knowledge of Christ Jesus my Lord: for Him I have given up all things, and I counted them all as rubbish, that I might gain Christ” (Phil. 3:7-8). Thus, this humble individual was restored above the wealthy, and from such adversity, he was “planted with the nobles,” rising above all the powerful. When they inquired, “Behold, we have forsaken all, and have followed Thee; what shall it be to us?” He replied, “Ye also shall sit upon twelve thrones to judge the twelve tribes of Israel” (Matt. 19:27-28), and this declaration was indeed a tremendous promise.

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