The Church Fathers on this verse

1 Thessalonians 3:7Meaning & Commentary from the Church Fathers

Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith.

Douay-Rheims

δια τουτο παρεκληθημεν αδελφοι εφ υμιν επι παση τη θλιψει και αναγκη ημων δια της υμων πιστεως

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What can be compared with Paul, who considered the salvation of others his own, having the same relation to all as the body has to its members? Who today could speak such language? Or rather, who could ever even think so?

He did not want them to give him thanks for the temptations he endured for their sake. Rather, he gives them thanks because they were not shaken by the temptations that happened to him.

It is as though he said: you faced greater danger from temptations than we did. You were more subjected to temptations than we, although you did not suffer during our sufferings.

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From the time, he continues, that Timothy brought us the joyful news, we feel no bitterness. “In all our affliction and necessity, we were comforted concerning you.” He says not only in affliction, but also “in necessity.”

Indeed, nothing can trouble a good teacher so long as the affairs of his disciples proceed according to his desire. “We were comforted concerning you,” that is, you strengthened us. See verse 8.

Theophylact of Bulgaria

11th centuryChurch Father

“Then, in all our affliction and need, we were comforted by you, brethren.” A marvelous thing. Paul gives thanks to them because they were not shaken. We no longer feel afflictions, he says, but were comforted, not in one affliction only, but in every affliction. For joy over you became a counterweight to all our necessities. “Because of your faith.” You strengthened me, he says. Yet in reality it was the opposite. He himself, by not yielding to trials, strengthened them, but gives the praise to them. For, he says, you did not let me feel my trials.

Ephraem the Syrian

4th centuryChurch Father

Then we were comforted in our affliction, which still oppresses us, and found rest in the persecutions against us, which surround us even now.

Theodoret of Cyrus

5th centuryChurch Father

This, says the Apostle, made us of good courage. We forgot the afflictions brought upon us, which we endured for the sake of your faith, that is, because we preach to you.

Nikanor (Kamenski)

19th centuryChurch Father

The Apostle compares his joy at receiving favorable news from Thessalonica with the impression of rising from the dead. By this he also defines the weight of his sorrow over the Thessalonians’ temptation, intensified by his own personal sufferings.

The Apostle was gladdened by news of the Thessalonians’ progress in faith and love. In particular, he was gladdened that they desired to see the Apostle just as he desired to see them.

“Faith and love, for the Apostle, are the essence of Christianity. Neither faith without love is worthy of praise, nor love without faith has value. Therefore, when he teaches, he teaches that all should hold faith working together with love.

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“He assures them that without it everything else is nothing before the eyes of God (Gal 5:6). When he praises someone, he praises for faith and love. The Apostle is also gladdened by their remembrance of him, not as remembrance, but because it signified attachment to the faith he had handed down to them” (Bishop Theophan).

“Who can be compared with Paul, who considers the salvation of others his own salvation? Nothing can trouble a good teacher so long as the affairs of his disciples proceed according to his desire.

“‘We were comforted concerning you,’ that is, you strengthened us, you anointed us, you did not allow us to fall under the weight of temptations. He did not say, ‘we took courage,’ but what? ‘Now we live.’

“By this he shows that he considers nothing else death for himself but their stumbling (1 Cor 15:31), and life to be their progress” (John Chrysostom).

“See then, stand firm. Do not shake my confidence in your steadfastness, otherwise you will kill me” (Bishop Theophan).

Exegetes of the negative school, on the basis of parallel passages (Acts 17:14; 18:5; 1 Cor 4:17; 16:10 and others), raise objections concerning the sending of Timothy to Thessalonica. Yet these passages only confirm it. According to Acts, Paul’s meeting with Timothy is implied (17:14-15), as is Timothy’s mission to Macedonia (18:5). Here, in 1 Thess 3:1-8, this meeting and mission are stated positively.

Rosanow N.P.

19th centuryChurch Father

Timothy, returning from Thessalonica, brought good news about the Thessalonians. This comforted the Apostle, for he lives only in the awareness that they, like other Christians, stand firm in the Christian faith.

Theophan the Recluse

19th centuryChurch Father

“For this reason” would not be expected according to the grammatical flow of the discourse. Yet since several gladdening thoughts were placed before it, the Apostle, gathering them and bringing them into one, inserted “for this reason.”

That is, because of everything announced by Timothy, and everything he said. The phrase at the end, “by your faith,” serves as an explanation of “for this reason.” By all this, by your faith, we were comforted, for faith contains everything.

“We were comforted, brethren, concerning you.” The Greek εφ` υμιν means “upon you,” as though we rested upon you and found peace concerning you. All our anxieties over you passed away, and this filled our heart with consolation.

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“We feared lest temptation had overcome you, and we sorrowed over it. But when Timothy reported to us what was happening with you, we not only ceased to sorrow, but were filled with joy. Because of our joy over you, not even the feeling of any sadness remained in us” (Oecumenius).

“In all our affliction and necessity.” Affliction and necessity encompass everything that oppressed the Apostles. Necessity indicates more the external pressures, while affliction indicates the distress of the heart.

The joy was so great that through it the Apostle forgot all the unpleasant things weighing upon him, although they were both great and numerous. By affliction and necessity the Apostle means both those he had endured and those he was enduring at that time.

This includes the afflictions borne for the sake of the Thessalonians. In this respect the thought is: glory to God, we did not suffer and endure in vain for your sake. You are steadfast, and our labor is not in vain.

With respect to the pressures in which the Apostle found himself when he received the good news, the thought is this: “We no longer feel afflictions, but have been comforted, not in one affliction only, but in every one. Our joy over you has become a counterweight to all our necessities” (Theophylact).

“By your faith.” Here faith means everything: Christian teaching, life in accordance with it, all Christian orders, and remembrance of the Apostles with the desire to see them. “By your faith” is the same as saying, by your Christianity.

That is, as you received the faith and began to live according to its spirit, so you remain to this day.

St. Chrysostom says: “Who can be compared with Paul, who considers the salvation of others his own, having the same relation to all as the body has to its members? He did not want them to give him thanks for the temptations he endured for their sake.

“Instead, he gives them thanks because they were not shaken by the temptations that happened to him. It is as though he said: you faced greater danger from temptations than we did. You were more subjected to temptation than we, although you did not suffer during our sufferings.

“Since Timothy brought us the joyful news, we feel no bitterness. Nothing can trouble a good teacher so long as the affairs of his disciples proceed according to his desire.

“‘We were comforted concerning you,’ that is, you strengthened us, you anointed us, you gave us breath, and you did not allow us to fall under the weight of temptations.”

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. διὰ
    dia
    through
    G1223 · διά
  2. τοῦτο
    touto
    this
    G3778 · οὗτος
  3. παρεκλήθημεν
    pareklēthēmen
    I summon
    G3870 · παρακαλέω
  4. ἀδελφοί
    adelphoi
    a brother
    G80 · ἀδελφός
  5. ἐφ᾽
    eph
    on
    G1909 · ἐπί
  6. ὑμῖν
    hymin
    you
    G4771 · σύ
  7. ἐπὶ
    epi
    on
    G1909 · ἐπί
  8. πάσῃ
    pasē
    all
    G3956 · πᾶς
  9. τῇ
    tē
    the
    G3588 · ὁ
  10. ἀνάγκῃ
    anankē
    necessity
    G318 · ἀνάγκη
  11. καὶ
    kai
    and
    G2532 · καί
  12. θλίψει
    thlipsei
    persecution
    G2347 · θλῖψις
  13. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  14. διὰ
    dia
    through
    G1223 · διά
  15. τῆς
    tēs
    the
    G3588 · ὁ
  16. ὑμῶν
    hymōn
    you
    G4771 · σύ
  17. πίστεως
    pisteōs
    faith
    G4102 · πίστις