The Church Fathers on this verse

Acts 14:10Meaning & Commentary from the Church Fathers

And when the multitudes had seen what Paul had done, they lifted up their voice in the Lycaonian tongue, saying: The gods are come down to us in the likeness of men.

Douay-Rheims

ειπεν μεγαλη τη φωνη αναστηθι επι τους ποδας σου ορθως ορθος και ηλλετο και περιεπατει

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Why with a loud voice? So that the people might believe. "He leaped up," he says, "and began to walk." The sign of complete healing was that he leaped up.

Theophylact of Bulgaria

11th centuryChurch Father

"He said with a loud voice." Why with a loud voice? So that the people might believe. The fact that the lame man leaped up is proof of complete healing.

Beda Venerabilis

7th centuryChurch Father

Foolish is the error of the Gentiles, who regard as gods everything that surpasses their powers.

Alexander Gorsky

19th centuryChurch Father

The apostles went to another city of the same province and at first labored for quite a long time in Lystra. Here, as is evident, there was no synagogue, and Jews did not live there in general. Therefore no better place remained for preaching the Gospel than the public assemblies in the squares and outside the city. While Paul and Barnabas were carrying on their work in this way near the city, a man lame from birth, perhaps a beggar, listened to their preaching. Paul's words made such a strong impression on him that he waited with hope not only for spiritual restoration, but also for bodily healing. Paul noticed this and, to strengthen his hope in Christ, and through him the hope of others, said to him, "Stand on your feet and walk upright." The lame man was healed.

Bogolepow D.P.

19th centuryChurch Father

The apostles' stay in Lystra was marked, among other things, by the healing of a man lame from birth. Yet this great work of God, performed by the Apostle Paul in the name of Jesus Christ, produced a sad misunderstanding among the pagan inhabitants of the city. It gave rise to the thought that the wonderworkers were gods who had appeared in human form. They wanted to offer sacrifices to Paul and Barnabas, so that the apostles barely succeeded in convincing these foolish zealots of their error. Afterward the apostles preached the word of God there unhindered for some time. But Jews who came from Antioch of Pisidia succeeded in stirring up the population against the apostles even there. This disturbance was so violent that Paul was stoned and dragged outside the city, since they thought he was dead. Therefore, on the next day, he had to leave that city and go to Derbe.

Kochomski S.W.

19th centuryChurch Father

Here it is related how the inhabitants of Lystra, having seen the miracle of the lame man's healing, took Barnabas and Paul for gods and wished to offer sacrifices to them. When the apostles heard this, they rushed into the crowd, saying, "What are you doing? We also are men like you." Yet by persuading the inhabitants of Lystra not to offer sacrifices to them and not to regard them as gods, the apostles do not forbid us to honor their memory, glorify their struggles, and ask their prayers for us before the Lord.

Michail (Lusin)

19th centuryChurch Father

"He listened to Paul." As is evident, he attracted the apostle's special attention, perhaps by his exceptional attentiveness to Paul's speech, or by his special condition, since he had no use of his feet. "Looking at him," and so forth. Looking at the lame man, the apostle saw that he had faith to receive healing. Probably Paul's preaching, and his whole person, awakened in the lame man a special trust in the apostle's words. It also awakened faith in the almighty power of Him Whom Paul preached, a power able to heal even him, lame from birth. The penetrating gaze of the God-enlightened apostle perceived this faith in the lame man's soul. In the name of the One preached, the preacher granted healing to the lame man (cf. Acts 3:6-8 and note).

Nikanor (Kamenski)

19th centuryChurch Father

The miraculous healing of the lame man in the city of Lystra is very significant in its beginning. The Apostle Paul first became convinced that the lame man had faith, and a definite faith, namely that he would receive healing. The apostle discerned this with a single glance. From this it is clear what gift of insight the holy Apostle Paul possessed. It also shows how boldly great his hope in God was when he cried out with a loud voice, "Stand upright on your feet." It was as though he were handing over a ready gift from the Master of life. The creature who had lacked the ordinary gift of walking from birth obeyed the authoritative command spoken in the name of the almighty Creator. Like certain newborn creatures already complete, he leaped up and walked. "It seems to me," says St.

Read more (302 words)

John Chrysostom, "that Paul penetrated into his very soul. And see with what zeal he listened to Paul's words. His lameness did not hinder him at all from listening. He had already been converted inwardly, whereas with others the opposite occurred. Their bodies were first healed, and only afterward were their souls cured. But this man was not so. He leaped up as a sign of complete healing. Why did Paul speak with a loud voice? So that the people might believe." "It is difficult to say with certainty what kind of faith the sick man had. Did this faith concern only bodily healing, or did there appear in him a need to receive spiritual and eternal salvation? Without doubt, all his thoughts were centered on one thing, to be healthy. As reports of the miracles performed reached him, this thought grew stronger and stronger. The apostle valued his faith, though it was weak. The healing of the lame man, accomplished by so authoritative a command, 'Stand upright on your feet,' had an overwhelming and exclusive effect on this crowd of pagans. They were more inclined toward visible and outward impressions. Faith in the existence of a Supreme Being, and in the possibility of communion between Him and man, is inherent in all people. It had been preserved in the souls of the Lycaonians in a purer and less corrupted form. Cicero was encamped for some time near Derbe. In letters from there to his family, he says that he was living as though among savages. Yet at the same time the Lycaonians preserved a living religious feeling. The life of Apollonius of Tyana also points to the preservation of religious feeling there. His activity took place in this region and was regarded as the journey of a god upon the earth."

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. μεγάλῃ
    megalē
    large
    G3173 · μέγας
  3. φωνῇ
    phōnē
    a sound
    G5456 · φωνή
  4. Ἀνάστηθι
    anastēthi
    I raise up
    G450 · ἀνίστημι
  5. ἐπὶ
    epi
    on
    G1909 · ἐπί
  6. τοὺς
    tous
    the
    G3588 · ὁ
  7. πόδας
    podas
    the foot
    G4228 · πούς
  8. σου
    sou
    you
    G4771 · σύ
  9. ὀρθός
    orthos
    upright
    G3717 · ὀρθός
  10. καὶ
    kai
    and
    G2532 · καί
  11. ἥλατο
    hēlato
    I leap
    G242 · ἅλλομαι
  12. καὶ
    kai
    and
    G2532 · καί
  13. περιεπάτει
    periepatei
    I walk
    G4043 · περιπατέω