The Church Fathers on this verse

Acts 20:37Meaning & Commentary from the Church Fathers

And there was much weeping among them all. And falling on the neck of Paul, they kissed him,

Douay-Rheims

ικανος δε εγενετο κλαυθμος παντων και επιπεσοντες επι τον τραχηλον του παυλου κατεφιλουν αυτον

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He said that "savage wolves will enter among you." He said, "I am clean from the blood of all." Both statements were fearful and sufficient to bring them into sorrow. But what grieved them most of all was the news that they would see him no more. This was hard for them to overcome. "And falling on Paul's neck," says the writer, "they wept." This expresses their disposition toward him. They fell upon his neck and embraced him in a final embrace, as those who had fully felt his love and friendship after his speech. If we grieve at an ordinary separation from one another, even though we know we shall see one another again, how could they then part from Paul without grief? I think that Paul also wept.

Theophylact of Bulgaria

11th centuryChurch Father

It should be noted that one who is parting should make a prostration and pray with all who are present, and only then depart. The strength of their affection for Paul is seen in the words, "they fell on Paul's neck." They embraced him as for the last time, and from his final conversation they felt strong love and friendship.

Alexander Gorsky

19th centuryChurch Father

The Apostle's words made a deep impression on the hearts of his hearers (Acts 20:36). All were weeping. All fell upon Paul's neck. All kissed him. The travelers scarcely tore themselves from their hands (21:1). This scene was repeated later in Tyre, and finally in Caesarea Philippi. The closer Paul came to Jerusalem, the more clearly and strikingly the fate awaiting him there appeared before him. In Caesarea, Agabus, the very man who fourteen or fifteen years earlier had opened Paul's path to Jerusalem by predicting the famine, now met him again with alms in view. He bound the hands and feet of the benefactor himself with Paul's own belt. This means, said the prophet, that in this way they will bind this man in Jerusalem and deliver him into the hands of the Gentiles.

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But all the persuasions and entreaties of those who begged Paul not to go to Jerusalem were in vain. In Tyre, some began, by the Spirit's prompting, to dissuade him from it (21:4). In Caesarea, Paul's companions added their voice to the entreaties of the Church. Yet all was in vain. Paul said, "I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." Meanwhile, one brief feature in Agabus's prediction somewhat clarified the future. He said that the Jews would bind this man, but would not kill him. They would deliver him into the hands of the Gentiles, that is, the Romans. This was precisely what Paul needed.

Bogolepow D.P.

19th centuryChurch Father

Having finished his farewell address to the Ephesian pastors, the Apostle Paul knelt down and prayed with them all, commending himself and them to the all-good, all-wise, and all-powerful God. The Ephesian pastors parted from their father and archpastor with many tears. They grieved especially over the word he had spoken to them, that they would no longer see his face.

Lopuchin A.P.

19th centuryChurch Father

This speech vividly portrays the tireless diligence, deep humility, and complete self-renunciation of his apostolic ministry. It made a deep impression on everyone. He ended his discourse amid an outburst of weeping. As they said farewell to him, they were anxious about his future and about their own future. All bowed their heads upon his neck and kissed him warmly. They were especially grieved by his remark that they would never again see him as they had until then. They would never again look upon the beloved face of their teacher, who had endured so much for their sake and whom they loved so deeply. If the Apostle Paul aroused fierce hatred in his opponents, he also inspired the strongest love and attachment. According to St.

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Luke's literal expression (Acts 21:1), he had to tear himself away from them. Sad and weighed down by various dark forebodings, they accompanied him to the ship, which was then waiting for him. One may be certain that the Apostle Paul wept bitterly when he stepped onto the deck. In turn, on the shore, the weeping of his brethren continued until the sails merged into an indistinct white spot on the distant horizon. Then the presbyters of Ephesus returned with heavy hearts. Without any hope of help from their spiritual father, they went back to face once more the trial awaiting them in the city of Artemis.

Michail (Lusin)

19th centuryChurch Father

"No small weeping," and so forth: a simple and deeply moving portrayal of the final farewell between the beloved teacher and father and his beloved disciples and children.

Nikanor (Kamenski)

19th centuryChurch Father

The final farewell was full of compunction and deeply moving. The Apostle bent his knees for prayer. Without doubt, all likewise prayed on bended knee. Then they began to kiss him, parting from him forever with tears. Thus they loved him, and thus they were disposed toward him. But what grieved them most was the news that they would see him no more. This was hard to overcome. He did not pray simply, but with compunction. This is a great consolation. What, then, did the great teacher pray for? What did his disciples pray for? It is natural to suppose that Paul prayed to God for what he now desired for his disciples. He prayed that they might be established on the foundation of the Apostles and prophets, having Jesus Christ Himself as the cornerstone.

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Upon Him the whole building, joined together harmoniously, grows into a holy temple in the Lord. He prayed that they might be built into a dwelling place of God in the Spirit (cf. Eph. 2:20-21). He prayed that they all might be good shepherds for the salvation of many, and heirs of eternal life in the heavenly mansions. And Paul's disciples, that is, the assembled bishops and presbyters, naturally prayed that God would preserve their beloved teacher. They prayed that his spirit would always be with them, and that his desires might be fulfilled in them, to the glory of God and the salvation of many. Let us also pray to the Lord God that He Himself, by the power of His grace, grant us to fight the good fight in the field of ministry entrusted to us by Him. May we always remain faithful to Him and finish the course of this present life with the hope of receiving the crown of blessed life.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἱκανὸς
    hikanos
    sufficient
    G2425 · ἱκανός
  2. δὲ
    de
    but
    G1161 · δέ
  3. κλαυθμὸς
    klauthmos
    weeping
    G2805 · κλαυθμός
  4. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  5. πάντων
    pantōn
    all
    G3956 · πᾶς
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἐπιπεσόντες
    epipesontes
    I fall upon
    G1968 · ἐπιπίπτω
  8. ἐπὶ
    epi
    on
    G1909 · ἐπί
  9. τὸν
    ton
    the
    G3588 · ὁ
  10. τράχηλον
    trachēlon
    the neck
    G5137 · τράχηλος
  11. τοῦ
    tou
    the
    G3588 · ὁ
  12. Παύλου
    paulou
    Paul
    G3972 · Παῦλος
  13. κατεφίλουν
    katephiloun
    I kiss affectionately
    G2705 · καταφιλέω
  14. αὐτόν
    auton
    he
    G846 · αὐτός