The Church Fathers on this verse

Acts 7:32Meaning & Commentary from the Church Fathers

I am the God of thy fathers: the God of Abraham, the God of Isaac and the God of Jacob. And Moses being terrified durst not behold.

Douay-Rheims

εγω ο θεος των πατερων σου ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ εντρομος δε γενομενος μωσης ουκ ετολμα κατανοησαι

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

By this Stephen expresses not only that the Angel who appeared to Moses was the "Angel of Great Counsel" (Is 9:6). He also shows the love for mankind that God manifests in this vision.

Theophylact of Bulgaria

11th centuryChurch Father

Behold, Moses is also counted worthy of the voice: "I am," says the voice, "the God of your fathers, the Angel of Great Counsel."

Bogolepow D.P.

19th centuryChurch Father

In order afterward to defend himself against the charge of insulting Moses and his law, he dwells at length on this great Old Testament figure (vv. 20-43). He strives to show all his reverence both for Moses and for the law given through him.

In God's special providence over Moses' salvation and destiny, his particular calling is already revealed (vv. 20-22). Stephen indicates that Moses, while still at Pharaoh's court, already foresaw this calling. He did so, of course, by reflecting on the extraordinary circumstances of his life. His calling was to be the deliverer of his people from the Egyptian yoke (v. 25).

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Then the person of Moses is fully honored in his dignity and significance. This appears when Stephen describes his call by God to the work of Israel's deliverance (vv. 30-35), and the deliverance itself. It also appears in his leading Israel toward the promised land with many signs and wonders (v. 36).

To express still more fully the dignity of Moses, Stephen shows him as a type of the Messiah, as one who conversed with angels, and as mediator between God and Israel (vv. 37-38). By this alone Stephen's whole reverence for the Mosaic law is fully expressed. Yet it is expressed still more when he calls this law "living words" (v. 38).

At the same time, however, this speech is accusatory. In reading it, one cannot fail to notice that Stephen tries, wherever possible, to contrast the benefactions of the saving God with the ingratitude and unbelief of the Israelites.

Thus, even in the life of the patriarchs, he points to Joseph's suffering from the envy of his brothers, the forefathers of the Israelite people (v. 9). In Egypt, the descendants of these sons of Jacob reject the saving hand of Moses (vv. 25-28, 35). In the wilderness they reject Moses and God (vv. 39-43).

Michail (Lusin)

19th centuryChurch Father

"I am the God of your fathers," and so forth: this is the revelation of God's name for the further authorization of Moses to accomplish the great work. Moses was to be certain that the same God was sending him who had so clearly guided the forefathers of the Hebrew people.

Nikanor (Kamenski)

19th centuryChurch Father

The words of God were spoken from the bush to encourage Moses and to remind him of what had once been so dear to him. This was his kinship with the worshipers of the one true God, with Abraham, Isaac, and Jacob. Through them their descendants were heirs of great promises.

Confused and seized with terror, Moses trembled as he contemplated all the majesty of God. He knew it generally, and in particular from His manifestations to the forefathers.

He did not dare to gaze upon the Lord, though He appeared through fire which did not now burn. Yet it could have been a consuming fire (see Heb 12:29).

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In the Lord's words one cannot fail to see an indication of God's faithfulness to the covenants He had made with the forefathers. From this Moses could understand that God wished to show him what He had shown them. Through this He would make Moses the same kind of special chosen one as they were.

In general, Moses had to understand that God was appearing to him as the Master and Providence of his fathers. Therefore he too could hope in His help and care.

Moses' trembling expressed his humility. His hesitation to look upon the manifestation of the Lord expressed the greatest reverence and the awareness of his unworthiness before the most holy and mighty God of his great and righteous fathers.

According to Saint John Chrysostom, Stephen here "expresses not only that the Angel who appeared to Moses was the Angel of Great Counsel (see Is 9:6), but also shows the love for mankind which God displays in this vision."

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐγὼ
    egō
    I
    G1473 · ἐγώ
  2. ὁ
    ho
    the
    G3588 · ὁ
  3. Θεὸς
    theos
    God
    G2316 · θεός
  4. τῶν
    tōn
    the
    G3588 · ὁ
  5. πατέρων
    paterōn
    father
    G3962 · πατήρ
  6. σου
    sou
    you
    G4771 · σύ
  7. ὁ
    ho
    the
    G3588 · ὁ
  8. Θεὸς
    theos
    God
    G2316 · θεός
  9. Ἀβραὰμ
    abraam
    Abraham
    G11 · Ἀβραάμ
  10. καὶ
    kai
    and
    G2532 · καί
  11. Ἰσαὰκ
    isaak
    Isaac
    G2464 · Ἰσαάκ
  12. καὶ
    kai
    and
    G2532 · καί
  13. Ἰακώβ
    iakōb
    Jacob
    G2384 · Ἰακώβ
  14. ἔντρομος
    entromos
    trembling through fear
    G1790 · ἔντρομος
  15. δὲ
    de
    but
    G1161 · δέ
  16. γενόμενος
    genomenos
    I come into being
    G1096 · γίνομαι
  17. Μωϋσῆς
    mōysēs
    Moses
    G3475 · Μωϋσῆς, Μωσῆς
  18. οὐκ
    ouk
    no
    G3756 · οὐ
  19. ἐτόλμα
    etolma
    I dare
    G5111 · τολμάω
  20. κατανοῆσαι
    katanoēsai
    I understand
    G2657 · κατανοέω