The Church Fathers on this verse

Daniel 11:31Meaning & Commentary from the Church Fathers

And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice: and they shall place there the abomination unto desolation.

Douay-Rheims

וּזְרֹעִ֖ים מִמֶּ֣נּוּ יַעֲמֹ֑דוּ וְחִלְּל֞וּ הַמִּקְדָּ֤שׁ הַמָּעוֹז֙ וְהֵסִ֣ירוּ הַתָּמִ֔יד וְנָתְנ֖וּ הַשִּׁקּ֥וּץ מְשׁוֹמֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Muscles will rise from it, defiling the sanctuary of strength, ceasing the daily offerings, and introducing the abomination that causes desolation. An alternate translation refers to "seed," implying offspring or a generation. This is believed to denote those sent by Antiochus two years following the temple's plunder to impose taxes on the Jewish people, to dismantle the worship of God, and to erect statues of Jupiter the Olympian and Antiochus in the Jerusalem temple—the latter recognized as the abomination of desolation when the burnt offerings and daily sacrifices were halted. It is posited that this foreshadows the Antichrist, who would claim divinity while seated in the temple of God.

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However, some Jewish scholars contend that this reference is not to Antiochus Epiphanes or the Antichrist but to the Romans. It was previously stated, “And the ships of the Italians and Romans shall come, and he shall be humbled.” They assert that the Romans, who aided Ptolemy against Antiochus, will give rise to King Vespasian, with his forces and progeny emerging—their son Titus leading his army to desecrate the sanctuary, ceasing the daily sacrifices, and consigning the temple to perpetual desolation. The terms "ships" and "Romans," which we have interpreted, refer in the Jewish context to the Italians and Romans.

Theodoret of Cyrus

5th centuryChurch Father

As previously noted, the Archangel likens the leaders serving the sovereign to muscles that execute the king's orders. Hence, the Archangel states that he will dispatch individuals who will violate ‘the sanctuary of the mighty,’ referring to the temple consecrated to the Almighty, and will erect within it an altar to an idol; this is described by the Archangel as ‘the abomination of desolation.’ The second book of Maccabees also confirms this, stating: ‘At the same time Antiochus prepared a second expedition into Egypt’ (2 Macc. 5:1). Following this, the author mentions, among other matters, the disputes among the high priests who were not legitimately appointed and adds, when ‘it was reported to the king about those who had arrived, he hesitated, fearing that Judea would not succumb.

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He ordered the soldiers to oppose those who met with violence’ (2 Macc. 5:11, 12). Subsequently, after detailing how the massacre spread through all ages, with the death toll reaching eighty thousand, he succinctly notes: ‘But Antiochus, who harbored enmity towards the Jews,’ ‘sent the detested chief Apollonius with twenty-two thousand troops, instructing him to annihilate all people regardless of age’ (2 Macc. 5:24). Furthermore, he briefly elaborates: ‘But the king sent the elder Atheneaninus to force the Jews to abandon their ancestral laws, and not to adhere to the divine commandments. He also sought to desecrate the temple in Jerusalem and to proclaim it as Dia Olympica’ (2 Macc. 6:1, 2). Alluding to this, He who conversed with the revered Daniel declared: ‘and the muscles thereof shall arise, and they shall defile the holy place of the mighty, and they shall destroy the everlasting sacrifice,’ which signifies the daily worship to God, and instead ‘shall give’ in its place ‘the abomination of desolation’—the altar erected by the wicked king for the worship of Dias, upon which he sacrificed a pig.

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Passages read together with this verse.