The Church Fathers on this verse

Daniel 12:11Meaning & Commentary from the Church Fathers

And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days.

Douay-Rheims

וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

Following the end of the perpetual offering, an abomination of desolation will last for one thousand two hundred and ninety days. This signifies the moment the continual sacrifice was halted through the authority of Antiochus, who transformed the entire nation of Israel into a place of desolation. The one thousand two hundred and ninety days represent a period of suffering for the people and the profanation of the temple, as they had the audacity to construct an altar within the holy sanctuary.

Jerome of Stridon

4th centuryChurch Father

Once the daily sacrificial offering comes to an end and the abomination of desolation is established, a span of one thousand two hundred and ninety days will occur. Porphyry contends that these days were realized during the reign of Antiochus, corresponding to the desecration of the temple, which both Josephus and the book of Maccabees confirm lasted merely three years. Therefore, it is evident that this duration of three and a half years pertains to the reign of Antichrist, who will persecute the saints for three and a half years—equivalent to one thousand two hundred and ninety days—before ultimately facing his downfall on the glorious and holy mountain.

Read more (54 words)

Accordingly, from the point when the daily sacrifice ceases, which we understand as the ἐνδελεχισμο῀v (translated here as the daily sacrifice), and Antichrist takes hold of the land (or city) and prohibits the worship of God, three and a half years, or one thousand two hundred and ninety days, will transpire until his demise.

Theodoret of Cyrus

5th centuryChurch Father

Having stated, "in time, times, and half a time," he recognized that the esteemed Daniel found it perplexing. Thus, by breaking time down into days, he illuminated the obscure elements for him, yet allowed the term to remain ambiguous for others. He designates the Antichrist as "the abomination" of "desolation" and refers to "the alteration of the everlasting sacrifice," which pertains to the structure of church worship that is overthrown and eradicated by the madness and rage of the Antichrist. To this, the heavenly Messenger further adds:

Cross references

Passages read together with this verse.