The Church Fathers on this verse

Deuteronomy 32:21Meaning & Commentary from the Church Fathers

They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.

Douay-Rheims

הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Moses prophesied that our worship surpasses that of the Jews, stating: ‘And I will vex’ you “not of the Gentile, but of the Gentile I will provoke you to anger.” By using the phrase ‘not of the heathen,’ he indicated the previously degraded state of the Gentile nations, who were disregarded due to their disdain, ignorance, and folly. However, faith has transformed the Gentiles, elevating them to a status far greater than that of the Jews, who held a place of honor. This revelation indicates that the Jews will feel this intensely, and it will lead to their improvement; for the prophet did not merely state ‘I will prefer,’ but also showed that their correction would arise from envious irritation.

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‘I will annoy’ you “not of the Gentile,” suggests the idea that I will bestow so many blessings upon them that you will be stirred to envy and irritation. This is what ultimately made them superior. Those who had witnessed the parting of the sea, the shattering of rocks, remarkable atmospheric changes, and other miracles, or rather, those who had sacrificed their children and served Baal and engaged in various sorceries, became so consumed with envy when our faith emerged—far superior to what they practiced—that they began to reform, humble themselves, and out of their envy of us, initiated actions they had previously avoided, paying heed to the prophets and witnessing miracles. Now, there are none among them who sacrifice their children, turn to idols, or worship the golden calf. The virtue of chastity was unknown in the Old Testament even by name, yet it came into prominence in the New Testament, as David foretold: ‘virgins shall be brought to the King in her footsteps; they shall be brought to the temple of the king’ (Psalm 44:15-16). The prophets also addressed the priests, or bishops, stating: ‘I will bring your princes into peace, and your overseers into righteousness,’ as declared by Isaiah (Isaiah 60:17).

Theodoret of Cyrus

5th centuryChurch Father

What is the significance of the statement, 'I will not incite you against the pagans, but I will stimulate you against the foolish tongue'? Those who place their faith in Christ the Savior form not a single nation but countless nations. Once, they acted without understanding and were foolish, as the Apostle Paul notes: at one time we too were foolish, disobedient, and misled, enslaved by various passions and pleasures (Titus 3:3). Consequently, God declares: 'Just as you, by rejecting a single God, chose to follow many false deities, so I, turning away from one nation, will extend salvation to all nations. However, by honoring that which is not divine, you have not transformed them into deities; yet I will impart divine wisdom to the unwise nations, which will result in your jealousy' (see also Rom. 10:19).

Irenaeus of Lyon

2nd centuryChurch Father

Moses also declares in Deuteronomy that the nations will be prioritized, while the disobedient will be relegated to the end. He further states, ‘You have provoked Me not with the true God but have distressed Me with your empty idols; thus, I will provoke you with a nation—not a wise one—will I bring upon you distress.’ They abandoned the God of truth and worshipped non-existent deities, leading to the death of God's prophets and speaking in the name of Baal, the idol of the Canaanites. They scorned the Son of God, who embodies truth, opting instead for the thief Barabbas, who was guilty of murder, and they rejected the eternal Sovereign while acknowledging a fleeting Caesar as their ruler.

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Therefore, it pleased God to grant His inheritance to the foolish Gentiles and to those who strayed from His ways and did not recognize Him. Having received this divine calling that restored Abraham's faith in us, we must not revert to the old covenant. For we have been given the Lord of the law, the Son of God. Through our faith in Him, we come to truly love God with all our hearts and love our neighbors as ourselves. Love for God is entirely free from sin, and genuine love for our neighbor causes no harm to them.

Palaea Historica

13th centuryChurch Father

They have caused Me distress - their anger towards Me stems not from God, but rather from the worship of their idols. Moses observes, ‘While I was still alive among them, favored by the Savior with gifts and grace in their sight, the Lord God declared to me, “This is a great multitude, steeped in idolatry,” - how will they behave once I am gone?’ (Deuteronomy 31:27). ‘I will not trouble them with a people, but I will bring affliction upon them through a foolish nation.’ (This is Moses foretelling their future subjugation to foreign powers).

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