John Chrysostom
Moses prophesied that our worship surpasses that of the Jews, stating: ‘And I will vex’ you “not of the Gentile, but of the Gentile I will provoke you to anger.” By using the phrase ‘not of the heathen,’ he indicated the previously degraded state of the Gentile nations, who were disregarded due to their disdain, ignorance, and folly. However, faith has transformed the Gentiles, elevating them to a status far greater than that of the Jews, who held a place of honor. This revelation indicates that the Jews will feel this intensely, and it will lead to their improvement; for the prophet did not merely state ‘I will prefer,’ but also showed that their correction would arise from envious irritation.
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‘I will annoy’ you “not of the Gentile,” suggests the idea that I will bestow so many blessings upon them that you will be stirred to envy and irritation. This is what ultimately made them superior. Those who had witnessed the parting of the sea, the shattering of rocks, remarkable atmospheric changes, and other miracles, or rather, those who had sacrificed their children and served Baal and engaged in various sorceries, became so consumed with envy when our faith emerged—far superior to what they practiced—that they began to reform, humble themselves, and out of their envy of us, initiated actions they had previously avoided, paying heed to the prophets and witnessing miracles. Now, there are none among them who sacrifice their children, turn to idols, or worship the golden calf. The virtue of chastity was unknown in the Old Testament even by name, yet it came into prominence in the New Testament, as David foretold: ‘virgins shall be brought to the King in her footsteps; they shall be brought to the temple of the king’ (Psalm 44:15-16). The prophets also addressed the priests, or bishops, stating: ‘I will bring your princes into peace, and your overseers into righteousness,’ as declared by Isaiah (Isaiah 60:17).