The Church Fathers on this verse

Deuteronomy 32:43Meaning & Commentary from the Church Fathers

Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.

Douay-Rheims

הַרְנִ֤ינוּ גוֹיִם֙ עַמּ֔וֹ כִּ֥י דַם־עֲבָדָ֖יו יִקּ֑וֹם וְנָקָם֙ יָשִׁ֣יב לְצָרָ֔יו וְכִפֶּ֥ר אַדְמָת֖וֹ עַמּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

How should we interpret the declaration, "Rejoice, O ye Gentiles, with His people, and let all the angels of God strengthen them"? Numerous thousands of Jews placed their faith in the Lord Christ, along with a significant multitude of Gentiles across the globe. Those among the Jews who believed received the truth and shared it with the Gentiles, as the apostles sent by God were Jewish. These events were foretold by the prophet who proclaimed, "Rejoice, ye Gentiles with His people," referring to those who believed within the Jewish community, and "let all the angels of God strengthen them," meaning those who have faith in Christ.

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At the time of our Savior's birth, the angels' faces radiated with the glory of the divine humanity, declaring, "Glory to God in the highest, and on earth peace, goodwill toward men" (Luke 2:14). The archangel Gabriel also announced His miraculous and pain-free birth, and during His battle with the devil, it is noted that "angels came and served Him" (Matthew 4:11). Angels remained with Him throughout His ordeal, and after His resurrection, they appeared at the tomb, asking the women, "Why do you seek the living among the dead?" (Luke 24:5). After His ascension, they addressed the holy apostles, saying, "Why do you stand looking up into heaven? This Jesus, who was taken up from you into heaven, will likewise come, in the same way you saw Him go into heaven" (Acts 1:11). Additionally, an angel directed Cornelius to the great Peter (Acts 10:5-6), and the apostle reassured those sailing with him, stating, "The angel of God, whom I serve, has appeared to me" (Acts 27:23). Numerous similar instances can be found. However, the prophet who addressed believers also prophesies the judgments that await the unbelievers, exposing the reasons behind these judgments. He declares, "For the blood of his children he will avenge, and will avenge; and he will avenge his enemies, and will avenge those who hate him; and the Lord will cleanse the land of His people." The saints, who were murdered by the Jews, are referred to as the sons of God. I do not speak here only of the prophets who suffered nor of the Lord's saving passion; they stoned the virtuous Stephen and killed the apostle James by crucifixion. Herod beheaded another James to win their favor. They committed many other acts of violence and looted the homes of those who believed in the Lord. The divine apostle speaks of this in his Epistle to the Hebrews, stating, "And you joyfully accepted the plundering of your possessions" (Hebrews 10:34). In his letter to the Thessalonians, he noted: "You are like the saints in Judea, for you too will suffer at the hands of your own countrymen, just as they did from the Jews, who killed the Lord Jesus and His prophets, and drove us out, and did not please God, and opposed all men" (1 Thessalonians 2:14-15). This was also the Lord's charge against them in the parable of the vineyard, wherein His servants were beaten, killed, and stoned (Matthew 21:35), leading to their scattering throughout the earth.

Palaea Historica

13th centuryChurch Father

Indeed, he proclaimed regarding the arrival of Christ, ‘Rejoice, O heavens, with Him, and worship Him, all the angels of God.’ In this, Moses makes a prophetic declaration about the Son of God, who descended, bending the heavens, and all the angels of God rendered Him their worship, for He, the incarnate King, is their Creator, just as He has been from eternity. Regarding the apostles, Moses further stated, ‘Rejoice, ye Gentiles, with His people,’ referring to the apostles as they spread the message to the Gentiles.

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‘Let all the sons of God be strengthened,’ — this teaches the nations about the suffering endured by the Son of God for our behalf; however, dear friends, do not let kings or the wrath of oppressors dissuade you, for in being conformed to the Son of God, you have faced physical trials. Additionally, Moses spoke of another matter, saying: ‘For he will avenge the blood of his sons, and will take vengeance on his enemies.’ Here, inspired by the Holy Spirit, Moses indicates that just as one seeks retribution for the blood of their sons and justice against their adversaries, the Lord will enact vengeance upon those responsible for the crucifixion of your Savior. ‘And the Lord shall cleanse the land of His people’: to ensure the promised land would be occupied by Christians, the Lord and Savior Himself came, purifying and sanctifying it through His presence.

Ignatij (Briantchaninow)

19th centuryChurch Father

The entry on the untamed colt into Jerusalem serves as a fulfillment of Moses’ prophecy, not merely in the wording but through its symbolic representation. Moses predicted that the nations would celebrate the Lord, while the Jewish people would face rejection: the untamed colt, which had never been ridden by any man, signifies the Gentiles. The garments worn by the apostles symbolize the teachings of Christ, which they shared with the Gentiles, while the Lord spiritually assumed his role as their God. He led them into Jerusalem, into the heart of His church, into the eternal, divine city of God, a place of salvation and joy. Meanwhile, the rejected Jewish individuals lay prostrate. They openly declared Him as the 'King of Israel,' yet in their hearts and in the council, they had already resolved to put the Savior to death.

Cross references

Passages read together with this verse.