Ephraem the Syrian
The chariots of Pharaoh and his cavalry entered the sea after us, yet the waters turned back and engulfed them completely.
For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.
כִּ֣י בָא֩ ס֨וּס פַּרְעֹ֜ה בְּרִכְבּ֤וֹ וּבְפָרָשָׁיו֙ בַּיָּ֔ם וַיָּ֧שֶׁב יְהוָ֛ה עֲלֵהֶ֖ם אֶת־מֵ֣י הַיָּ֑ם וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּת֥וֹךְ הַיָּֽם׃
3 Church Fathers comment on this verse
The chariots of Pharaoh and his cavalry entered the sea after us, yet the waters turned back and engulfed them completely.
This verse, which is not part of the Mosaic song, echoes the event it describes. Why is this passage recited at Vespers on Great Saturday? It is because the account of the salvation of the Israelites serves as a representation of the death and resurrection of Christ, which are celebrated during this Vespers service. Pharaoh and his Egyptian army, who oppressed the Israelites, symbolize the devil and his angels, who oppose humanity. The Red Sea became a grave for Pharaoh and his forces, just as Christ's tomb led to the defeat of the devil and his angels. The Israelites, immersed in the depths of the Red Sea, were baptized into Moses, as stated by the Apostle (1 Cor. 10:1), affirming their faith in him as their divinely appointed leader and deliverer.
Similarly, through our baptism, wherein we partake in Christ's death, we affirm our faith in Him as the Guide of our salvation. The Israelites found safety underwater from their pursuers. Those who trust in Christ in the waters of baptism, which represent His tomb, experience not only deliverance from the unseen enemies of their souls—the spirits of malice—but also forgiveness of sins. Moses, who emerged safely from the Red Sea to the other shore, foreshadows Christ, who rose from the grave unscathed. The Israelites who survived the sea reflect the faithful who are raised with Christ upon emerging from baptismal waters. The very cross of Christ is prefigured by Moses’ rod, which divided the sea longitudinally and joined the waters together crosswise. The joy of the Israelites as they crossed the Red Sea, paired with their jubilant song of praise to God the Savior, symbolizes the joy and victory of believers celebrating Christ's resurrection. The initial portion of this passage, detailing the drowning of Pharaoh and the Egyptians in the Red Sea and the Israelites' deliverance, is also included in the evening service on June 27 to mark the triumph at Poltava. This commemoration reflects how the Lord 'glorified Himself in this victory no less than in the previous one.' He who once submerged the arrogant Pharaoh in the sea now brings down the pride and defiance of the opposing forces through the blood of his soldiers. A segment of this passage (Exodus 14:15-29) is also read on the Feast of Epiphany, emphasizing that the Red Sea and the cloud symbolized divine baptism, representing both water and the Spirit, as articulated in the words of the Church chanter (1st Canon on Epiphany, para. 7).
This verse concludes the song of Moses, echoing the initial sentiment that inspired the hymn: 'In light of the miracles we have witnessed, can we question the future support from the Lord?' This repetition serves to reinforce the opening message of the song.
Passages read together with this verse.