The Church Fathers on this verse

Exodus 33:13Meaning & Commentary from the Church Fathers

If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.

Douay-Rheims

וְעַתָּ֡ה אִם־נָא֩ מָצָ֨אתִי חֵ֜ן בְּעֵינֶ֗יךָ הוֹדִעֵ֤נִי נָא֙ אֶת־דְּרָכֶ֔ךָ וְאֵדָ֣עֲךָ֔ לְמַ֥עַן אֶמְצָא־חֵ֖ן בְּעֵינֶ֑יךָ וּרְאֵ֕ה כִּ֥י עַמְּךָ֖ הַגּ֥וֹי הַזֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What did Moses understand—was it an insight into the essence of God or a glimpse of His majesty? Moses, dear brethren, yearned to behold God, driven by his love for the Divine, without realizing that his desire might be beyond reach. This longing was revealed in his heartfelt plea to God. What did he express? He implored, "If I have found grace in Thy sight, I pray Thee, show me Thy way, that I may know Thee and find grace in Thy sight." He resembled Philip, who asked, "Lord, show us the Father, and it is enough for us" (John 14:8).

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Moses pleaded, "Show me Thy way, that I may know Thee and receive favor in Thy sight." He beheld God in the cup, encountered Him on Mount Sinai, and witnessed His manifestations in various places; however, that blessed Moses deeply desired to see the true likeness of God's essence, perceiving the Supreme Being through a human lens.

Augustine of Hippo

5th centuryChurch Father

"If I have found grace in Your sight, reveal Yourself to me, that I may behold You with understanding." St. Moses, the devoted servant of God, expressed this heartfelt longing when he spoke to the Almighty, with whom he communicated as a friend, face to face: "If I have found favor in Your sight, show me Your glory" (cf. Exod. 33:18). What could he have wished to see if not God Himself? Had it not been Himself, Moses would have requested, "Show me God," but instead he implored Him, "Show Yourself to me." Yet, had he actually perceived God's essence and being, he would not have phrased his request in this manner.

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Indeed, God manifested Himself in the form He chose to present, yet He did not reveal His true nature, which Moses yearned to witness—this revelation is promised to the saints in the life to come. Thus, the response given to Moses remains valid: "No man can see God and live" (Ex. 33:20); meaning, no one in this earthly existence can truly see Him as He is. Many have indeed beheld Him, but they saw according to their desires—when He willed it, in the form He chose, and not in the hidden essence that veils His true self, even when perceived.

To this venerable and most faithful servant of God, Moses, as he prepared to guide this people through the land, was astonishingly granted his request—to witness the majesty of the Lord, to whom he exclaimed, "If I have found favor in Your sight, show me Yourself." He received a fitting response for the current age: he could not behold God’s face, which no mortal has seen and lived (Ex. 33:20). Through this, God illustrates that such vision is attainable in a future, more glorious existence. Therefore, the divine words reflect the mystery of the forthcoming Church of Christ.

Clement of Alexandria

2nd centuryChurch Father

"If I have found grace in Your sight, manifest Yourself to me, so that I may truly behold You." Moses, recognizing that human intellect cannot grasp the Divine, requested, "Manifest Yourself to me," and was drawn into the obscurity (Ex. 20:21) where God's voice resided, that is, into the sacred and unseen understanding of all matters. For God exists not in darkness nor in any specific location, but transcends both space and time, as well as the distinct characteristics of creation. Thus, He is not confined to any particular place, for He encompasses all things and cannot be defined or divided.

Cyrill of Jerusalem

4th centuryChurch Father

“If I have found grace in Your sight, reveal Yourself to me, that I may rightly behold You.” Moses implores Him, “Show me Your glory.” The prophets glimpsed Christ, but each could only perceive so much. “Reveal Yourself to me, so that I may rightly perceive You.” However, God responds, “No one can see My face and live” (cf. Exodus 33:20). Thus, since no living soul can witness the divine countenance, He assumed a human visage, so that by gazing upon it, we might find life. When He desired to display this glory, and His face radiated like the sun, the disciples were overcome with fear (Matthew 17:2-7).

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If even His illuminated human countenance—though not radiating the full divine splendor, but only light that the disciples could tolerate—terrified them to the point of collapse, who is capable of gazing upon the full majesty of the Godhead? The Lord declares, “You desire great things, O Moses, and I acknowledge your fervent wish: that which you have requested, I will grant” (Exodus 33:17), but only as much as you can bear: “I will put you in the cleft of the rock” (Exodus 33:22). For though you are small, you will find My presence within a limited space.

Marcus the Ascetic

4th centuryChurch Father

In the realm of multiplicity, one encounters variety, dissimilarities, and distinctions. However, to transcend this multiplicity and find oneself in the singularity of God, the true One, is to elevate one's thoughts to the contemplation of the Divine. This is exemplified by Moses, who established the mental tabernacle and then engaged in dialogue with God (Ex. 33:7, 11-23). It is unwise to attempt to articulate the inexpressible through spoken language, as words inherently entail duality and beyond. It is far more fitting to perceive reality silently and with a unified heart, for in that state, one rests in indivisible oneness rather than in fragmentation.

John Cassian

5th centuryChurch Father

The complete revelation found in Christ urges us to long for a divine intersection with the heavens. The call echoes the sentiments expressed by David: "Lord! Bow Thy heavens and come down" (Ps 143:5). Moreover, Moses yearned for a clearer vision, pleading, "Show me Thyself to me, that I may see Thee intelligently" (Ex 33:13, LXX). Yet, despite being granted a proximity to God's presence through the giving of the law amid the pillar of cloud, Moses sought an even more profound encounter with the divine. This raises the question of why, having experienced God more intimately than anyone else, he still desired further revelation. We can indeed hope that the fulfillment the apostle spoke of may also be bestowed upon us. The Lord manifested in the flesh has vividly shown Himself to the world and has been exalted in glory. Consequently, the saints ultimately beheld with their physical eyes what they had previously envisioned with their spiritual insight.

Peter Chrysologus

5th centuryCommentator

"If I have found grace in Your sight, show Yourself to me, that I may behold You." The deep desire to see God, even beyond mere human understanding, signifies a divine yearning. This is reflected in Moses’ bold request: “If I have found grace in Your sight, show me Your glory” (cf. Exodus 33:20). Similarly, it is stated elsewhere: "Show me Your face" (Song 2:14). In fact, even the Gentiles have constructed idols for this very purpose, seeking to visualize what they revere, despite the futility of their misconceptions.

Vissarion (Nechaev)

19th centuryCommentator

If I have indeed found favor in Your sight, reveal Yourself to me, that I may comprehend Your essence. Moses, through the kindness of God shown to him, beseeches the Lord for a direct manifestation of His presence rather than through a messenger, affirming that he would continue to guide the Israelites toward the Promised Land. At the same time, he requests to perceive this presence clearly, desiring tangible signs that would allow him to witness the manifestation of God in His divine glory. Moses longs for grace in order to grasp the significance of the Lord’s people, a great nation. He implores God to restore His former mercies to the people so he might once again find favor in the Lord’s eyes.

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Although Moses had already received this grace and had assurance of it from the Lord Himself, he was not satisfied; he sought even greater mercy, understanding that the Lord, abundant in compassion, could grant him grace upon grace. The grace previously bestowed upon Moses involved intercession on behalf of the people, leading to their deliverance from destruction. However, this mercy was insufficient in his eyes; he yearned for the Lord to provide a fresh demonstration of His love, wishing for God to reaffirm His ongoing guidance and presence among the people through signs and wonders—almost as if their transgressions had never provoked His wrath. Moses earnestly petitions for a complete restoration of the covenant and the full return of the past blessings, wanting to confirm that the Lord still regards the Israelites as His chosen people, selected from all nations to receive His revelations and favored above all others: that I may know that Thy people are indeed this great nation.

Cross references

Passages read together with this verse.