The Church Fathers on this verse

Exodus 34:29Meaning & Commentary from the Church Fathers

And when Moses came down from the Mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.

Douay-Rheims

וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

If the shared essence of life allowed Lazarus, a stranger to Abraham, to be integrated into his very being and granted many from distant lands the honor of reclining with him, then you too may find your place of rest alongside the beautiful Phiracy if you aspire to live as he did. You will behold him once more, not in the physical beauty in which he departed this life, but in a far greater magnificence and radiance, surpassing even the brilliance of the sun. The mortal body, no matter how high it may rise, is destined to decay; yet, those pleasing to God will be enveloped in a glory so profound that human eyes cannot comprehend it. Signs of this have been revealed to us in both the Old and New Testament.

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Moses’ face radiated such glory that the Israelites could not bear to look upon him; in contrast, the face of Christ shines with even greater brilliance in the New Testament.

Yet, in His goodness, God desired not to glorify Himself alone but chose to share His glory with Moses. When God revealed Himself through His deeds, Moses too reflected the glory bestowed upon him. Upon descending the mountain with the law, in order to prevent the Israelites from viewing him merely as an ordinary man, God adorned his face with glory, compensating for human frailty with a vast outpouring of grace, for those who beheld him recognized that a glorified countenance was not unfamiliar to God. In the same way, the Savior illuminated the visage of the first martyr Stephen with heavenly light. What caused Stephen's face to shine? As he prepared to face death by stoning for declaring, 'Behold, I see the heavens opened and the Son of Man standing at the right hand of God' (Acts 7:56), God bestowed upon him an angelic visage (Acts 6:15) to demonstrate to the ungrateful that he who faced persecution was not worthy of glory if he were indeed a blasphemer.

Basil the Great

4th centuryChurch Father

His countenance began to shine with brilliance because God had communicated with him. Every soul possesses a beauty that is revealed through the harmony of its qualities, yet the most profound and sought-after beauty, visible only to those with pure hearts, is inherent to God’s blessed essence. Those who earnestly behold the radiance and elegance of this divine beauty are transformed, receiving a certain luminous glow upon their own faces. This is illustrated by Moses, whose face was glorified after conversing with God and partaking in this divine beauty. Furthermore, anyone who recognizes their own virtue offers a heartfelt cry of gratitude: "Lord, according to Thy will give strength to my beauty!" (Psalms 29:8 LXX).

Ephraem the Syrian

4th centuryChurch Father

Following this, Moses descends from the mountain, and his appearance had been transformed, though he was unaware of this change. It was essential for the people to recognize and witness his glorification. Moses ascended the mountain as an eighty-year-old man, yet descended as if rejuvenated; he went up as a descendant of Adam, but returned embodying the essence of the original Adam, not as the one who fell to temptation, but rather as the Adam that existed prior to that fall.

His countenance shone with radiant beams as a result of God's communication with him. In Moses, the divine image was made manifest: his weathered skin radiated with a vibrant glow, symbolizing how old age is rejuvenated in the paradise of Eden.

Macarius the Egyptian

4th centuryChurch Father

The radiance that Moses displayed on his face serves as a representation of the authentic glory of the Holy Spirit. Just as Moses's face was unapproachable, the darkness of sinful desires cannot endure the brilliance that illuminates the soul of the believer, but instead retreats, repelled by its light.

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The revered Moses, bathed in the Spirit's glory, which was evident on his face, symbolizes how, in the resurrection, the bodies of the Saints will be transformed with the divine glory that faithful souls can already experience in their innermost being. It is stated, 'we behold with unveiled face'—this refers to the inner man—'the glory of the Lord, and are being transformed into the same image from glory to glory' (2 Cor. 3:18). Additionally, it is noted that Moses spent forty days and nights without food or drink, a state achievable only through a divine sustenance, similar to the spiritual nourishment that holy souls currently receive from the Spirit.

I believe that the adversary, upon witnessing the radiance on Moses's face, reminiscent of the original glory of Adam, was greatly unsettled, as he perceived it as a sign of his own defeat. The Apostle affirms this notion by stating, 'Death reigned from Adam until Moses, even over those who had not sinned' (Rom. 5:14). In my view, Moses's glorified visage reflects the likeness of the first man created by God's hands. The devil, the orchestrator of death, upon realizing this, sensed the impending collapse of his dominion. Consequently, why is it that faithful Christians are now adorned with this glory? Through them, the forces of death and shameful desires, which no longer hold authority over them, are effectively halted, as the spiritual glory will shine clearly and assuredly within their souls.

Roshdestwenski W.G.

Teacher of the Church

Moses descended from Mount Sinai with the two tablets in his possession, unaware that the radiance of his face had been transformed after speaking with God. As he reflected rays of glory upon the Israelites, he also inadvertently illuminated the space around him with a remarkable light. Some suggest that Moses experienced something akin to what those do when transitioning from bright illumination to dimness, perceiving himself enveloped in darkness. Thus, when Moses encountered the brilliance of God's glory, he scarcely noticed the glow on his countenance, which others beheld in awe as though it were a magnificent flame. It is more accurate to assert that throughout his life, Moses remained oblivious to the divine illumination of his face, which was a novel experience for him.

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During his first encounter with God over the course of forty days and nights, this was not an act of honor from God, as God did not reveal His glory to him in such an exalted manner at that time. However, upon his second ascent of the mountain, God graciously allowed him to retain traces of this divine luminescence, ensuring that the people would truly believe that he had conversed with the One who resides in unapproachable light (1 Tim. 6:16).

Peter Chrysologus

5th centuryCommentator

Moses experienced extreme frailty and emaciation during his forty days of fasting, transforming into a reflection of divine glory. As a result, he radiated the light of the Divine in the deep darkness of our hearts, a brilliance too intense for human vision to withstand (cf. 2 Cor. 3:13). He who has been nourished solely by what God supplies, disregarding earthly sustenance, learns that those who dwell in the presence of God are never without the resources necessary for life.

Wlastow G.K.

19th centuryCommentator

In particular versions, like the Vulgate, verse 29 employs a play on the words karan, meaning to shine, and keren, meaning horn: ‘Et ignorabat quod cornuta esset facies sua ex consortio Sermonis Domini’. This interpretation led 15th and 16th-century Italian artists to portray Moses with horns, exemplified by Michelangelo's renowned statue in St. Peter's Basilica, Rome. In ancient symbolism, horns represented strength and power. However, contemporary renderings align closely with our translation. The encounter with the Divine transformed and illuminated Moses’ flesh, although he remained unaware of this transformation.

Cross references

Passages read together with this verse.