John Chrysostom
If the shared essence of life allowed Lazarus, a stranger to Abraham, to be integrated into his very being and granted many from distant lands the honor of reclining with him, then you too may find your place of rest alongside the beautiful Phiracy if you aspire to live as he did. You will behold him once more, not in the physical beauty in which he departed this life, but in a far greater magnificence and radiance, surpassing even the brilliance of the sun. The mortal body, no matter how high it may rise, is destined to decay; yet, those pleasing to God will be enveloped in a glory so profound that human eyes cannot comprehend it. Signs of this have been revealed to us in both the Old and New Testament.
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Moses’ face radiated such glory that the Israelites could not bear to look upon him; in contrast, the face of Christ shines with even greater brilliance in the New Testament.
Yet, in His goodness, God desired not to glorify Himself alone but chose to share His glory with Moses. When God revealed Himself through His deeds, Moses too reflected the glory bestowed upon him. Upon descending the mountain with the law, in order to prevent the Israelites from viewing him merely as an ordinary man, God adorned his face with glory, compensating for human frailty with a vast outpouring of grace, for those who beheld him recognized that a glorified countenance was not unfamiliar to God. In the same way, the Savior illuminated the visage of the first martyr Stephen with heavenly light. What caused Stephen's face to shine? As he prepared to face death by stoning for declaring, 'Behold, I see the heavens opened and the Son of Man standing at the right hand of God' (Acts 7:56), God bestowed upon him an angelic visage (Acts 6:15) to demonstrate to the ungrateful that he who faced persecution was not worthy of glory if he were indeed a blasphemer.