The Church Fathers on this verse

Ezekiel 34:27Meaning & Commentary from the Church Fathers

And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.

Douay-Rheims

וְנָתַן֩ עֵ֨ץ הַשָּׂדֶ֜ה אֶת־פִּרְי֗וֹ וְהָאָ֙רֶץ֙ תִּתֵּ֣ן יְבוּלָ֔הּ וְהָי֥וּ עַל־אַדְמָתָ֖ם לָבֶ֑טַח וְֽיָדְע֞וּ כִּי־אֲנִ֣י יְהוָ֗ה בְּשִׁבְרִי֙ אֶת־מֹט֣וֹת עֻלָּ֔ם וְהִ֨צַּלְתִּ֔ים מִיַּ֖ד הָעֹבְדִ֥ים בָּהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

He promises to provide the tree of life, which is referenced in Genesis, as well as the tree of wisdom, of which it is stated, “The tree of life eateth all them that hold it.” Its fruit shall be abundant when the earth also produces its harvest, alongside the trees of the nations, reflecting the multitude of the saints. The earth will bring forth its yield, as truth shall arise from the ground.

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They shall dwell in your land without fear, filled with the hope of peace—the land of the living, the land of the humble, where it is declared, “Blessed are the meek, for they shall inherit the earth.” By prospering in all aspects, they will come to know that He is the Lord, who will shatter the chains or iron confines of their bondage, which have weighed upon them with great force, and rescue them from the power of their oppressors. For one becomes a servant to the one who conquers him.

Theodoret of Cyrus

5th centuryChurch Father

The trees of the land will yield their fruit, and the earth will reveal its strength. Even those who are earthly in spirit, meaning those of Gentile descent, likened to wild trees, and the unfruitful Jews, when they come to faith and partake in this divine sustenance, will produce for Me the fruits of righteousness. They will reside in their land with a hopeful expectation of peace. It is not said: with peace, but with the hope of peace; for to those who have faith in Him, the Lord declares: In the world you will face tribulation, but take heart, I have conquered the world (John 16:33). The apostle teaches that through hope we shall be saved. However, visible hope is not hope: what does one see that he also believes? If we do not see it, we hope and await it with patience (Rom. 8:24, 25).

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Furthermore, not only that, but we ourselves have the firstfruits of the Spirit; we groan within ourselves, eagerly desiring adoption, the redemption of our bodies (Rom. 8:23). He then emphasizes what is most essential. They will recognize that I am the Lord when I break the chains of their burden and set them free from those who have oppressed them. The beasts of the field shall not subject them, nor will any creature bring them into bondage. The prophecy is indeed specific: one aspect pertains to the Jews, and another to all humanity; for God freed the Jews from Babylonian captivity and liberated all of us from the torment of sin. The burdens of servitude refer to the necessity of slavery, and the tongues and beasts symbolize, for the Jews, the brutal adversaries, and for us, the various demonic forces that, like ferocious beasts, prey upon humanity. Hope in Him is the invincible weapon provided. To dwell with hope means they shall not be frightened by them. It is better to trust in the Lord than to place hope in man (Psalm 117:8); whoever possesses this hope proclaims, ‘All the nations surround me, but in the name of the Lord I will cut them off’ (Psalm 117:10).

Cross references

Passages read together with this verse.