The Church Fathers on this verse

Genesis 1:21Meaning & Commentary from the Church Fathers

And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good.

Douay-Rheims

וַיִּבְרָ֣א אֱלֹהִ֔ים אֶת־הַתַּנִּינִ֖ם הַגְּדֹלִ֑ים וְאֵ֣ת כָּל־נֶ֣פֶשׁ הֽ͏ַחַיָּ֣ה ׀ הָֽרֹמֶ֡שֶׂת אֲשֶׁר֩ שָׁרְצ֨וּ הַמַּ֜יִם לְמִֽינֵהֶ֗ם וְאֵ֨ת כָּל־ע֤וֹף כָּנָף֙ לְמִינֵ֔הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

As it is recorded, the Lord decreed, "Let the waters teem with living creatures, and let the birds soar across the earth and the expanse of heaven," and thus the elements complied, and His will was accomplished. It is noted, as per the divine command, that God fashioned the great sea creatures and every living thing that the waters produced, each according to its kind, and every winged bird according to its kind. And God beheld that it was good... Observe here the wisdom of the Spirit! While indicating this event generally, the esteemed Moses provides further detail in his account, stating: "And God created the great sea creatures, and every living thing that the waters brought forth according to their kind, and every winged bird according to its kind," and God saw that it was good.

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Here again, He curtails the audacity of those who speak carelessly about creation. To prevent anyone from questioning, “Why were whales made? What benefit do they provide? What is the purpose of their existence?”—Moses, with clarity, reiterates: "And God created the great sea creatures, and every living thing that the waters produced according to their kind; and every winged fowl according to its kind,” immediately following with, "And God saw that it was good." He admonishes us not to disparage God’s creations due to a lack of understanding regarding their purpose. Have you heard the Lord declare, "This is good?" How foolish it is for you to ask what purpose was served by their creation and to belittle them as if they were unnecessary. If you have wisdom, you could recognize within the creation of these beings the might and unfathomable love of God: His power is evident in the command that brought them into being, and His love is shown in their existence, established in the vast oceans, where they do not endanger others, but instead inhabit the waters, showcasing the supreme authority of the Creator without posing a threat to humanity. Do you deem it insignificant that they benefit you doubly? They guide the wise toward the knowledge of God and enable them to marvel at His tremendous compassion in delivering humanity from danger posed by them. Not all creation exists solely for our benefit; rather, in His abundant grace, some are for our use, while others serve to declare the greatness of their Creator. Therefore, when you hear that God saw it was good, do not challenge the sacred text, nor entertain frivolous inquiries such as “Why was this or that created?"

The author of Genesis, intending to convey that he refers to the birds found at sea as creeping creatures, included, "And God created the great sea creatures, and every living thing that the water brought forth according to their kind, and every winged bird according to its kind." Could there not be a winged bird? What necessitated mentioning "every winged bird?" To fly signifies the act of extending one’s arms. One could fly with their hands, as the psalmist declares, "make the hands clap, cry out to God with a joyful voice" (Psalm 46:2), not because hands possess wings, but because the act of flying is akin to stretching out. Thus, the reptile may also be regarded as a bird, as it crawls and extends itself; which is why David states, “creeping things and birds of a feather” (Psalms 148:10). Therefore, "God created the great sea creatures," referring specifically to great sea dragons—other translations interpret as "God created great dragons," rather than "great fishes." Before the dragon, no sea creature was formed. This is affirmed by David when he writes, "Praise the Lord from the earth, sea creatures, and all depths" (Ps. 148:7), and elsewhere stating, "This is a great and vast sea: there are innumerable creatures within, both small and great; ships sail upon it, this serpent which You have made to humble it" (Ps. 103:25-26). In another passage, to illustrate there are many dragons, he notes, "You have broken the heads of serpents in the waters" (Psalm 73:13). Thus, "God made the large fish... and God saw that it was good." Why did God declare it as "good?" Could the goodness pertain to their multitude? Yet, when God formed the stars, the sun, and the moon, it states, "God saw that it was good," despite their abundance. Many are the stars, countless are their host, yet it does not say, "God saw God was good," but rather affirms, "as good." The reason? Although the stars are numerous, they all emit one light and serve a singular purpose: to illuminate. In contrast, there exists a vast diversity of creeping things, birds, and fishes (for fish is distinct, birds another category, and creeping things separate again), each category holds numerous varieties; thus, it is stated, "God has seen how good He is," reflective of the variety within His creation and the resultant praise due to Him.

Augustine of Hippo

5th centuryChurch Father

And God created great sea creatures and every living thing that moves in the waters according to its kind, along with every bird that flies according to its kind. It is important to note that the phrase "according to its kind" refers to those beings that reproduce by seed, as previously mentioned regarding plants. The term "every feathered creature that flies" raises an interesting point. Why specify "feathered"? Is there any winged creature without feathers? If such a creature could exist, has God indeed created it, even though we do not observe it? Surely, nothing can truly fly without feathers. Even bats, locusts, flies, and similar creatures, which appear to lack feathers, still possess them.

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The term "feathered" is included to imply a broader understanding that extends beyond just birds; it encompasses creatures like fish that have the ability to "fly" underwater. Hence, it does not merely refer to "birds," but captures all that can fly: "And flying feathered creatures." And God saw that it was good. This should be interpreted similarly to the earlier passages.

Ephraem the Syrian

4th centuryChurch Father

God fashioned the mighty whales, and the prophets also reference the creation of the leviathan (whale) and the hippopotamus. They describe the leviathan as a creature of the sea (Psalm 64:8), while Job refers to the hippopotamus as a land dweller (Job 40:10). David further observes that it grazes in the mountains (Ps. 49:11). It stands to reason that their habitats were designated after their creation, indicating that the leviathan resides in the sea and the hippopotamus inhabits the land.

Ambrose of Milan

4th centuryChurch Father

God fashioned the mighty whales and every living creature that moves in the waters according to their species, as well as every bird with its feathers according to its kind, and God deemed it good. At the dawn of creation, everything was infused with the divine word, causing a multitude of creatures to emerge from the earth at God's command. This establishment led to the continuation of life, with each species reproducing according to its nature: a lion produces a lion, a tiger begets a tiger, a bull yields a bull, a swan parents a swan, and an eagle generates an eagle. This divine decree is eternally fixed in the fabric of the universe, ensuring that the earth perpetually yields the fruits of its labor, allowing past species to endure through successive generations into new eras.

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In the essence of a pine cone, nature seemingly conveys her image, maintaining the blessings conferred by that initial divine command. Each year, fruit is produced in an orderly and successive manner until the designated time is fulfilled. Six Days.

Theophilus

2nd centuryChurch Father

Whales and predatory birds symbolize those who are avaricious and sinful. Among both aquatic and aerial creatures, although they share a common origin, some abide by their inherent nature without harming the vulnerable, adhering to God’s commandments and feeding on plants, while others violate these divine laws through predation, thereby injuring the defenseless. In the same manner, the righteous individuals who uphold God’s law do not harm others but lead lives of holiness and justice; in contrast, the greedy, murderers, and those devoid of God are akin to whales, wild beasts, and flesh-eating birds, as they exploit the vulnerable in various ways. The multitude of fish and creeping animals, despite being recipients of God's blessings, have not been granted any particular advantage.

Vissarion (Nechaev)

19th centuryCommentator

All beings inhabiting the waters, from massive creatures such as whales to tiny fish, alongside all amphibians like crocodiles and lizards, came into existence through the wondrous act of the Creator. Simultaneously, the skies were filled with birds and flying insects, their diverse melodies ringing out in homage to the Creator. Both fish and birds were designed according to their kinds, meaning they were categorized into distinct species rather than having evolved gradually from a small number of original variations over extensive periods. - “And God saw how good.” This indicates that the presence of fish and birds is indeed beneficial. Their physical structures are skillfully tailored to meet their specific needs.

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The natural behaviors of certain insects, such as bees and ants, are exemplified in Scripture as lessons for humanity (Proverbs 6:7; Sir 11:3). Moreover, fish and birds are acknowledged by the Creator for fulfilling their roles in serving the welfare of other creatures, particularly humankind.

Cross references

Passages read together with this verse.